Living for others happen only to the one who has nothing personal to live for.

Have you not seen parents do this to their kids? “We raised you, we fed you, we taught you.” You can visualize the same being done to a cow. You would never quote “We milked you.” You would only say, “We fed you, we protected you.” What about the milking? What about the expectation of the milking? If one is really doing something genuinely for others, there are no conditions attached. There never are any fine prints. Neither are there conditions attached in the beginning nor are there conditions attached in the action. You will be prepared to do anything. And, anything means anything.

You can love someone so much that you can lay down your own life for that person. And you can love someone so much that you can be prepared to kill that person. Anything means anything.

Kindly get over this notion that we live for others. That is the privilege granted only to a Buddha. Living for others happen only to the one who has nothing personal to live for. If you have a lot that is personal in your life, personal time, personal freedom, personal money, personal thoughts, personal relationships, personal choices, as long as you have all this personal stuff in your life, you will live only for this stuff.

You have a personal family. You fight for that family. You do a lot for that family. Does that mean you are doing anything for others? Your self-interest, your conditioning is related to the ones you are striving for.

Yes, you are right. Your suspicion is not pointless. You are asking, “Are our day-to-day battles wrong?” Most of them are. What was the definition of a wrong battle? That starts from incompleteness. We fight to win, we fight to gain, we fight to conquer, we fight to get. Hence, our battles are wrong.” If I win, I would be richer by so much. If I win, I would be bigger by so much.” Obviously, the battle is wrong. Equally, parallelly, without any change in the intention, it can be said, “If I win, my daughter would be bigger by so much. If I win, my son would be richer by so much, if I win, my wife would be happier by so much.” Same thing, just the same thing.

If your wife is happier, she makes you happy. Ultimately we are trying for your own personal self. If your son is richer, you feel that the riches would, or at least, some kind of gratefulness would come to you. It is this gratification that you are after. Even if your son does not give you a single paisa, you still feel gratified, saying what, “My son – he is earning so much, and you know what, I’m independent enough to not accept a single paisa from him. That is the tradition of our honored clan. We raise sons but we do not demand anything from them.”

Being what we are it is hardly possible for us to do anything for others. Let us never weigh the other down with stories of our unconditional help or love. That does not happen with us. We are trying to make the other feel guilty for something he has never done. And we are trying to make ourselves feel inflated, superior, for something that we have never given. This is bad. Simply bad.

To give really fully, to give really unconditionally, have a huge heart. Really huge heart.




Read the complete article: Only a Buddha can really help others

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