Category Archives: English Writings

Acharya Prashant: On Perfection and Imperfections (2014)

 

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You are not under any obligation to be perfect. Alright!

Your incompetencies, your deficiencies are all welcome. They are the part of the game. Just be alive and alert.

And then even out of your own botched up action, something auspicious will happen. Like Shabri, she doesn’t know how to welcome a King. So, all she can do is taste the fruit and give it to him. That’s a very botched up action. Yet something auspicious is happening out of it.

You are imperfect, alright. But then even in your imperfection, there is a lot of perfection. And be sure of that the demand for perfection is a great arrogance of the ‘ego.’

To demand this out of yourself that I must be perfect is a great arrogance of the ‘ego.’ How can ‘I’ be content to anything left than perfection. ‘I’ deserve the ultimate. No, you don’t deserve the Ultimate. You are alright as you are. And that there is perfection.

Getting it?

Do whatever you must and dedicate it to perfection.

Dedicate all your imperfection to the perfect. I could do only this much. The body is limited and thought is limited and the body could move only this much. The words could express only this much. Now, the rest is upon you. Take care! I am imperfect and I know that fully well. For me only, there are twenty-four hours in a day. I have only two hands. I have a mind that can have only this much of information. And I use words that are so limited in their communication. So, I can do only this much. Now, The remaining is upon you. You take care! And this is perfection.

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Acharya Prashant: About changing one’s religion for love

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Question: Can I change ‘my’ religion for the sake of someone I Love?

Acharya Prashant: What do you mean by religion?

If religion just means following a particular code of conduct, if it means that I am loyal to a particular book, if it means that such and such will be my pilgrimage centers; If that is what is religion, then this religion is just something that you have been conditioned to believe in, it is just a belief system! And belief systems come and go.

Today you can believe in one thing, tomorrow you can believe in something else. These beliefs anyway have no permanency. They don’t have a deep root. Because these have been externally implanted. They are not coming from a very depth, the very soil of the mind. So, they can change. That is how people keep on changing their religions. Every year, lakhs of people change their religion. These religions that can be changed, they anyway don’t have any worth.

But that is not the true meaning of religion.

Real religion cannot be changed.

What you can change is your cult or your sect, ‘panth’, that can be changed. ‘Dharm’ cannot be changed.

Because there are no different religions.

True religion is just one.

How will you change it? There is no second religion.

Where will you go? Yes, there are many sects. There are thousands of sects, but there is only one True religion. And that religion is not about the following something. That religion is not about visiting a temple or a church or a mosque. That religion is not about being loyal to a particular book.

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Acharya Prashant, with students: Thoughts, Understanding and Realization

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Acharya Prashant: We rarely understand. We only keep thinking. And we think that we are understanding.
Naresh, there is a humongous difference between ‘thinking’ and ‘understanding’.

We ‘think’, but we rarely ‘understand’.
When you look at that mobile phone, you are ‘thinking’, you are not ‘understanding’. ‘Understanding’ is a totally different thing.

‘Understanding’ happens when thoughts have been quietened.

You think about the mobile, have you ever thought about the ‘Tack Sheek’? Is there anyone here who thinks about ‘Tack Sheek’?

Listener: We don’t know what that is!

AP: You think about the ‘mobile’, because you know about the mobile already. No one here has ever heard of ‘Tack Sheek’ before! And that’s why you don’t know about it.

All thoughts come from the past. When you are looking at something, the only thing happening is, that your mind is recalling something that it already has recorded previously.

And that is why, when I said ‘Tack Sheek’, you all were clueless about it. Because there is nothing to recall. This is not ‘understanding’. This is just a recalling of the past.
There is something previously fed into your brain, and you just recalled it again. This is not called understanding. This is highly mechanical. This can be easily done by a computer’s hard drive, which has no intelligence at all, which is purely instrumental.

So, when you are looking at this mobile, then you are just dealing in an image. That is merely a thought, not ‘understanding’.

L: So, what then is ‘Real Understanding’?

AP:

‘Understanding is the fruit of intelligence.’ It operates only in an environment of attention. When you are completely still, then the process that happens instantaneously, that is called ‘Understanding.’

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Taking care of child, or earning an income || Acharya Prashant on Single Parenting (2017)

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Listener: Basically I have an issue. I am unable to make a decision basically. I am very confused right now. I am in a phase of being a single parent. I have a kid with me and have no source of income right now. I have to look after my child and source of income. But I am unable to understand how to manage both.

Acharya Prashant: First of all being a single parent is great. At least for the child. Instead of two to pester him, there is only one. I am mentioning this because yesterday as well you talked of that fact as it is a bit of a handicap, it is not.

Socially we have been trained to visualize, the happy family as a kid with his two arms being held by two people of opposite gender. That’s really not needed. The kid is already being held in the palm of his real father. The real father is not even holding his arm. He is holding the kid in his palm. So if you are a single mother, great!

Now, the question of the kid being four years old. And you being needed to earn. He is four. The troublesome period is behind you. Had he been one or two, then the situation would have necessitated your constant physical presence near the kid. He is four years old now. You can have periods in the day when he can be left with the relatives, with his grandparents or even in daycare. So, get going with all sureness figure out a means of livelihood. And don’t look at your situation as if you are in a bind.

Never ever think of yourself as if you lack in fortune.

You see look at the animal world. How long does a cub stay with the lioness? For how long? For how long does the calf stay with the cow? Please?

L: Few months.

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Acharya Prashant, with students: How to be contented in life?

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Acharya Prashant: Ishita asks, “What is contentment and why do we run behind it?”

Ishita we never run behind contentment. We run behind another thing called ‘satisfaction.’ Contentment is not a goal to be achieved. Contentment is right now. Contentment is our intrinsic fullness which opens up in the absence of any desire. When there is no desire, then you know everything is alright! That is contentment. That is intrinsic fullness, you don’t run after it to get it.

But yes there is another word. You know the dictionary would say these two are synonymous contentment and satisfaction. But in lives, these two are poles apart. Very-very different. We run after satisfaction. What do we say? We say that if we get that then we will be satisfied. That which you are after is always ahead. Always in future. Am I right?

Listener: Yes, sir.

AP: Do you ever say that in this moment if I get something I will be satisfied? Because if you say this moment, then by the time you say this moment this has already become a time. Become past. So, defacto you are always aspiring about the future. A hope into the future. If I get that then.

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Acharya Prashant: Attention wipes your sins away

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Question: How is the karma of the past linked to my current state of mind?

Acharya Prashant: What you call as your current state of mind is always a friction, a conflict, a tug-of-war, between two opposing forces. One is the ‘force of the past’, one is the ‘force of conditioning’, and the other is ‘the call of peace’. The call of the untouched, the call of the core.

What we call as the mind is nothing but a sandwich between these two. But it is not a normal sandwich, it is not a normal conflict, it is a conflict between two parties in which the first party is the first party, and also the power provider to the second party.

Are you getting it?

So, there is that which you can call as the core, and then there is that which you can call as conditioning, or illusion, or Maya. What is happening in the mind? A tussle between the call of the core, and the lure of the Maya. But in this, we will remember that Maya is not really a power opposing the core, because Maya itself is being powered by the core. So, two parties are in conflict. Yes, there is a tussle, yes, there is a tug-of-war. But, it is a special conflict in which one party is powering the opposite party as well; that’s why it is called ‘Leela’. I want to have a good time, so you know, I am powering the other party.

Sometimes, it happens, when you are very playful. Let’s say you want to have a race, a sprint, with someone, who can’t run too fast. So, what do you do? You run slow, or you give him a lead. You say, alright, I will cover 100 meters and you have to cover only 60 meters. So, you are powering the other party, because you want to just have a little bit of fun. That kind of a war it is. But nevertheless, it is a war, and the mind is a battleground.

When you say, ‘Is my state of mind, a result of my karma, my past?’ Yes, it is.

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Acharya Prashant, with students: Is the ego a gift from God?

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Acharya Prashant: Himadari’s question is, “Does ego have a negative impact on one’s life?”

Himadri, we found out that ego is a disease. What effect can ego have upon you, except a negative impact? There is no positive impact that the ego can have.

We have been saying all along that ego is slavery, ego is lifelessness. Are these not clearly negative? Do you know what ego means? Ego means that you will be always afraid. Those of you who have experienced fear. Fear of any kind they must know. That all forms of fear come only from the ego.

Don’t you see directly that ego is such a terrible thing? It makes life hell. Because ego comes from the outside and you start internalizing it. You also realize that it can also go back to the outside. So, you are always afraid. You always think that someone can take it away from you. Your sense of self is given to you by a group of people. So, those group of people will become your master. You will remain always afraid because they can take back their acceptance. You are at their mercy.

When you come over to speak on a podium. Don’t you see why you are so terribly nervous? Many of you? Would you be nervous had you been told to speak in a vacant room, just in front of the mirror? You won’t be nervous. Right? But you are nervous in front of the audience. Why? Because your self-image comes from that audience. If the audience tells you, “You are wonderful.” You start believing that you are. And you are afraid that now the audience may say that I am a coward. So you start shivering. All forms of fear come from the ego. From a borrowed sense of the self. There is no other cause of fear.

Now you tell me, “Whether it is positive or negative?” Yes, what is it?

Listener 1: Sir, if it is always responsible for fear and other things. So, should one be egoistic?

AP: You tell me.

L1: I am asking you.

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