Mind and technology

21762214_1227353527370622_921021697824714700_nAcharya Prashant: Yes, what you want to say?

 Listener: What I want to ask?

AP: Yes.

Question: well, I want to ask something about the generation of Wi-Fi, What is doing that with people, with the earth, all those invisible things (Swirls hand in air). If you can say something, they (To the other listeners) all have their phones inside, I don’t have a phone.

Acharya Prashant: Do you mean the technical aspects of that, or, are you really bothered about what the continuous prevalence and availability of information, is doing to the human mind?

Listener 1: Yes (latter).

AP: So, it is not the particular technology that you are talking about, you are rather talking of the continuous bombardment of information on man’s mind.

You see, man has an urge to keep absorbing, to keep sucking in stuff from outside. Now, why does that happen? That happens because of a certain fear. A fear that if I do not know, then I will miss out, that if I do not know then there would be something reduced from my being. So, you want to know. Knowledge makes you feel happy, complete, confident. Continue reading


What is the energy behind sex?

gen 1The fundamental energy of sex is man himself, mind himself. There is the source, the core, then there is the ‘I’ tendency, and then there are the various forms that the ‘I’ tendency takes. Whatever be the form that the ‘I’ tendency takes, the form is utilized for the fundamental purpose of the ‘I’ tendency.

The ‘I’, the ego, has just one purpose, to satiate itself, to come to a completion. The ‘I’ is like a burning mass. It’s a thirsty unit. It wants to somehow quench itself. That is one thing.

Second thing is, the ‘I’ knows only one way of satiating itself, that is, through association with objects. The ego tendency, the ‘I’, believes that the route to fulfillment passes through the world, through objects. So, it keeps on getting associated with one object after the other in order to get fulfilled. The objects keep varying, the tendency does not vary. The objects keep varying, the intention of the ego does not vary. The intention is the same. The intention is to gain total fulfillment through the object. The intention is to use the objects as a means to come to the ultimate, to come to closure. Continue reading

Is it possible to eliminate fear completely?

BFB1Question: Vagesh is asking from Seattle – “Is the goal to eliminate fear completely, or to be not affected by fear as one witnesses it within? I ask because as long as one has expectations from others, one needs to fulfill their desires, which can inhibit freedom and create fear.

Acharya Prashant: Fear is not an external object. Fear is your relationship with that object. When you say, or ask, “Is fear about remaining unaffected by fear?” Then you are talking about that relationship between you and that object. If you can remain unaffected, then the relationship is broken. So, there is no fear.

Are you getting it? Continue reading

How to gain independence in a relationship?

21762214_1227353527370622_921021697824714700_nQuestion: “Whenever I’ve tried to be independent in a relationship, I end up being indifferent. There is some bitterness. I’m unable to give healthy space. How can one actually feel complete in aloneness?”

Acharya Prashant: You go to a vegetable market. You want vegetables. And there are lots of shops, one after the other. You go to a particular shop. You like the potatoes there. But the fellow is quoting too high a price. Obviously, you are not in love with the potato, you just like them. And potatoes are a commodity. They are here and they are there as well. You like these potatoes. The fellow is quoting too high a price. Continue reading

Do not try to experience the Total just totally experience whatever is

Acharya Prashant: Searching for Oneness?

Listener: Yes

AP: Surely you must be experiencing a lack of oneness if you are searching for it.

L: Yes.

AP: Where do you find a lack of oneness?

L: I know that, first of all, the lack of oneness when I experience it, it is in me.

AP: Is it there, or, is it being thought of? How do you know that there is no oneness? And, how do you know what oneness is, if you do not know it?

You see, I go out to search for ‘Tibba’. Now to search for ‘Tibba’, first of all, I must know what ‘tibba’ is. Otherwise, how will I find ‘Tibba’? How will I identify it?

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Begin in Truth, and roam about in the world


“Do your duties in the world and also fix your mind on the Lotus feet of the Lord”

“You are like ‘Elder, the pumpkin cutter’. You are neither a man of the world nor a devotee of God”

~The Gospel of Sri Ramakrishna

Acharya Prashant: We are referring to a man. A man is, flesh and blood. And a man is consciousness. You could say that on one end of man’s consciousness, lies flesh and blood, and on the other end, lies real living, realization, understanding, ecstasy, love. And man is both, rolled into one. On the end where man is flesh and blood, there is a primitive spell of conditioning. At the end, where man is realization and understanding, there is complete freedom – Freedom from conditioning and Freedom Absolute.

Man will always think and feel that he is one of these two ends and the other end will be a function of what he thinks and feels about himself. For example, if you deeply feel that you are flesh and blood, then you would still experience a void in your life. A general sense of dissatisfaction will be there. There would be something, that the mind would ask for, would chase. This, that the mind would ask for, this that the mind would chase, would be the God of this flesh and blood man. But because he has already thought of himself as flesh and blood, so this God too will be just flesh and blood. And sometimes, this, that he is chasing, he won’t even call it God.

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Fight the right battle

gen 1

Question: “What are the reasons due to which we remain trapped in defeat? We continue with our irregularities, knowing fully well that we are not doing justice to ourselves. At times there is a strong feeling to do better, but this feeling or commitment does not last.”

In the right battle, there can be no wrong result. Defeat is possible only when one is fighting the wrong battle. If you find yourself defeated, and defeated regularly, just know that you have picked up a battle that you should never have been fighting in the first place.

Defeat is hardly ever to be measured in terms of the events that happen outside of you. Defeat hurts exactly because defeat happens inside of you. How is it possible for any movement outside of you to hurt you? That is the reason Kabir had to say “Man ke haare haar hai, man ke jeete jeet“.

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