You will never be able to find love in action

When it comes to peace, peace is not a choice. Peace is the only way. Peace ‘is’ the only way. It is another matter that when you are driven by peace, and when you are going towards peace, often your actions may appear to be violent. Often your actions may appear to be violent. What do you think, was Krishna doing something that would be different from peace? Krishna is peace personified. But when you look at the sharp arrows of Arjun, the word, ‘peace’ does not come to your mind.

When you look at the image of Krishna, rushing towards Bheeshm to attack him personally, going beyond his brief as a charioteer. You don’t think that this is peace. You feel as if Krishna is being violent. The expression of peace often looks very much like violence. Here is a hint for you – Truth, peace, love, freedom, these must never be searched in actions. But because we do not have the subtle eye to really look at Truth or freedom, we start acting as per the protocols of Truth and freedom.

Truth is an unsaid thing in the heart. You can speak in Truth, you can never speak The Truth. Love too is a silent music in the heart. You can act in love, but love itself can never be the action.

But what have we done? We look at somebody’s action and then we say, “Oh, what a loving action!” Now how do we manage to say that? By tallying that action with our image of a loving action. So, you come over and offer a chocolate to someone here, most people will say, Oh this is a loving action. Two people are seen hugging each other. And that looks like?

Love.

One appears to be stating the facts, and that looks like?

Truth.

You will never be able to find love in action. The action can originate from love. It must originate from love, but do not try to judge on the basis of action alone. Otherwise, you will totally misread everything.



Read the complete article: Is it violence when Krishna is asking Arjun to fight?

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Is it violence when Krishna is asking Arjun to fight?

gen 1Questioner: Does Spirituality ask us to be non-violent? And Spirituality also asks us to fulfill our duties. So, in today’s world when we are subjected to any kind of violence, it may be physical, emotional, and mental; how best can we fulfill our duties along with non-violence?

Acharya Prashant: A lot of images are there in your statement. First of all, non-violence is not just a particular code of conduct. Non-violence is just about not seeing oneself as limited. Not unnecessarily building boundaries for oneself.

Allow me to clarify. I said, “Nonviolence is about not seeing oneself as limited and not building boundaries around oneself.” How is that non-violence?

What is violence?

Listener: Seeing other as separate from oneself.

AP: Wonderful. Seeing other as separate. And whenever somebody is separate, what you are saying is, “I am this much and you are outside of me. So, my interests then do not include you. Whatever I have to achieve, in whatsoever ways I have to live, I have to live, be, achieve, and die, all by…?”

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Good and bad are just two sides of the same coin

Good and bad are just two sides of the same coin. When the mind is giving importance, it calls it good or bad. And nothing is worthy of great importance. No event in the past deserves such seriousness. Nothing is to be called so important. Only the present is important.

But we want to keep good memories. Whenever you will try to keep good memories, you will find that along with you are also keeping lots of bad memories. If good is important then bad is also important. But our attempt is, “let me retain all the good memories and let me forget all the bad memories.” That is impossible. That cannot happen. That is against the law of the mind. In fact, the more bad memories you have, the good memories will appear all the sweeter.

You see, a lion was coming to eat you and you were going to be surely killed. A stranger comes and saves you. You want to keep only the good part of it and forget the bad part. Is it possible? You want to remember only that you were saved by a stranger, but the moment you remember that you were saved by a stranger, you will also have to remember that you were about to be killed. So, good and bad will always go together. And because the event was so bad, hence the fact that you were saved is so good.



Read the complete article: How to get rid of memories?

How to get rid of memories?

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L: Sir, why are we unable to come out of memories? It’s only due to the pain of heartbreak or something like that.

AP: But Memories are very nice.

L: Sir, bad memories.

AP: Oh, bad memories are nicer. We are attached. See, there is a direct way of remembering something. How? By remembering it. This is a direct way. In fact, this is an honest way. You say “I am remembering something.” So, you put photographs in your house and all that, right? And you say, “Because I want to remember something or somebody or some event, I have put all these photographs. They will remind me and I will remember.”

And there is also a dishonest way of remembering something or somebody. What is that dishonest way? Daily, for two hours, I try to forget that person. Just like people meditate in the morning two hours, I also devote two hours in the morning and two hours in the night for forgetting some person. What am I doing? I’m trying to forget. This is a very proven and a very dishonest way of remembering.

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This thought of success itself is sadness

Success, achievement, these thoughts come to you only when you’re feeling down. Only when you feel life has not been good to me. Only when you feel I have lost out on something, then you say I want to be successful, right? So, the thought of success itself is a very sad thought. Do you see this? The thought of success itself arises only in a sad mind. When the thought itself arises from a sad mind, how can this so-called success give you happiness? Just get rid of the sadness. Don’t chase happiness. There is no point chasing happiness, just get rid of sadness. And what is sadness? This thought of success. This thought of success itself is sadness. Get rid of it.

It arises because of an artificial sense of inadequacy that we have. Unnecessarily we have been forced to believe that this is missing, that is missing. We find it very hard to accept that life is a simple, continuous, innocent festival. It’s very difficult to accept. We have been trained to accept that life is an effort, challenge, war, accomplishment. We will become terrified if told that life is not any of these. You are not here to work hard and attain something. That is not at all why you are here.

You say then, “Why are we here, just like this?” Yes just like this. Relax, dance, enjoy. Nothing more nothing less. But even these words are giving you tension. “We will have to relax now? Where to learn that from? BRE: Bachelors in relaxation, you need a degree even for that.” You lost all touch with that which is innate.



Read the article: Do success and happiness go together?

Do success and happiness go together?

SR Generic_ English

Question: Is it necessary to be successful in order to lead a happy life?

Acharya Prashant: Let us, first of all, understand something. You are assuming that we all want happiness. That’s not a fact. You will feel little surprised, but I am insisting, we do not want happiness. All we want is freedom from sadness. Because you are sad, that is your real experience, you are sad, you want freedom from sadness. And what do you conclude? See, we live in a world of duality. If I want freedom from day, what do I get? Night. Its opposite. Are you getting it?

You want freedom from winters, what do you get? Summers. The opposite. So what do you think is, that freedom from one thing is a movement into its opposite. That’s your assumption. I am insisting that nobody in this world wants happiness. We want freedom from sadness, and we have erroneously concluded that freedom from sadness means happiness. Because we live in duality, that has been our experience.

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To be integrated is to be one, and to be disintegrated is to be divided

To be integrated is to be one, and to be disintegrated is to be divided. Not completely in, not completely out. Not completely here, not completely there. Not joyful, not hopeless either. And the division is not merely two-fold. It’s not as if one’s mind is divided in two. The mind is divided into 20,000 parts. Each part running in a separate direction. And that is conflict, that is violence that is what the speaker refers to as the unspeakable sorrow. Because from the divided mind of the individual results divided relationships, divided societies, ultimately a divided world. And everything is just bits and pieces. That’s the pain, right?

Suppose you are sitting here, and you’re not completely here. Do you understand the agony of that, the sheer sorrow of that? Why should I move from that platform to this place, so that I can be, fully with you? And that alone can be peaceful. That is integration. Are we getting this? Being here, yet not being here, would be sorrow.

Now, what is education doing? Is it helping me as a teacher and the student be whole, be complete, be totally here? Or, is my education sending parts of me somewhere else.

Let me give you an example. Study today so that you may get a result tomorrow. What is being done to the mind of the students? Study today, so that you may get good results tomorrow. What is being done to the mind of the students? Please tell me. Where is the student? The student is here. And where are we sending his mind?

In Future.

What is important, that, there, in the future, the results. This is Disintegration. Unknowingly the teacher has disintegrated the student. Not that the teacher has bad intentions. He’s a teacher. Yet because the teacher has not taken care, to deeply inquire, what has resulted in is that you have broken the child or parents.

What is the child? The child is, the student is, what he or she is. And then there is the comparison. The comparison that begins at home, is institutionalized by the university. How? These are the toppers. Now, what else do the parents do? “The neighbor in so good at studying, you are not.” The University takes that forward in a more polished way.



Read the complete article: What is an integrated mind?