What is it that one wishes to forget through sex?

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“When there are so many things calling, demanding your attention, you give complete attention to the thought of sex. What happens, why are your minds so occupied with it? Because that is the way of ultimate escape, is it not? It is a way of complete self- forgetfulness. For the time being, at least for the moment, you can forget yourself and there is no other way of forgetting yourself.”

                                                            -J. Krishnamurti

Acharya Prashant: J. Krishnamurti says that it is the wish to forget oneself that makes one cling to the desire for sex. So, the questionnaire is asking that in contrast to what Krishnamurti says, is it not the fear of losing ‘me’ that drives all desires? And then she asks, “Or are these two things the same?” You must understand the question. Continue reading

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Your interference in an anomaly

In order to hide ones ignorance, in order to give a more respectable and acceptable name to ones basic tendencies, one starts talking of the simple and straight forward things in a convoluted and deceptive way. Man starts saying that he is not having sex to enjoy himself; instead he is having sex to fulfill his great duty of procreation.

Now there is no shame, otherwise man forever lives in guilt and shame. Man says,  “Because he have been taught in this way that sex is something abhorrent, sex is something animalistic, sex is something to be avoided, man is so afraid of his basic animal nature that he turns sex into a monster.

But, sex is irrepressible. So, then he starts searching for excuses to have sex. He says, “No, No, No, I am not going towards sex just for my physical or mental needs, I am going towards sex because it is my divine responsibility to have kids and further the cycles of this world. You are saying “Is it not necessary to expand the world?” The only thing that is necessary for you is to understand, “What this world is?” “Who you are in relation to this world?” and “whether you really are anybody?” that is the only thing necessary. Nothing else is necessary and when you have met that which is necessary, everything else is taken care of, everything else follows.

Don’t take miscellaneous stuff as necessary, don’t start treating trivial as central. Realize the ways of the mind, go close to the ego, and look carefully at the world. That is the only thing that is necessary and then all your decisions will be wonderful. Mind you, that the world knows how to take care of itself. Prakriti (Nature) was there before you and Prakriti will be there after you. You better not interfere. Your interference in an anomaly. Your interference is a problem.



Read the complete article: Having sex to further the world?

Having sex to further the world?

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Acharya Prashant: The next question says, “Sex is a problem, no doubt. When we think that it’s a physical, biological demand, then it’s a lust. But is it not necessary to expand the world? Is it not a natural gift to human species to expand?”

You are saying that sex is a problem when we think that it is a physical, biological demand. It is not a matter of what you think of sex, it is the matter of whether you think of sex? Is sex firstly not a thought for you? Or, is it something of the heart? Or, is it something natural? You are saying that sex is a problem only when we think that it is a physical, biological demand. What else is it for the majority of human beings? Continue reading

You don’t really want lust, you want love

You think that lust will provide for your deepest spiritual need. You think that by getting a woman, you will get some kind of liberation. Don’t you see how mad you are when mortal love strikes you? Do you see how ecstatic you feel when that happens which you call as falling in love? No, it is not merely the arrival of a new woman that has made you go bonkers. The woman has come with the hope, with a promise, the woman has come as God to you.

It is not the arrival of the woman that you are celebrating, it is the arrival of Godliness that you are celebrating. That is why you are taking lust as you friend. Lust brought the woman to you and you are thinking that now through this woman you will get some peace and that is why you celebrate that woman. Later on of course you discover that no man or woman can give you peace. So, your hopes are dashed.

But in the interim you get some opportunity to keep wallowing in your misplaced hopes. Krishna wants to liberate us of our misconceptions. So, he says that these are enemies -anger, lust, attachments. All of them bring false promises to us. All of them, in the garb of bringing us closer to the goal, to god, only keeps us separated. That is why, lust has to be called an enemy. When you stop looking at lust as a friend, then lust is neither a friend nor an enemy. Then you are free of lust, then lust is free of you.

Free of lust, you are relaxed and beautiful. Free of you, lust too is free and beautiful.

You had asked, “How to have love rise from lust?” By seeing that you are in lust not for the sake of lust but for love.

Objects just attract each other. The ego is not really attracted to objects. Objects attract only each other. The ego is attracted only to the one who would really bring contentment to the ego. But the ego uses objects as means when you can see that all your lust is for the sake of love. You are using lust just as a means. You don’t really want lust, you want love. Lust is a means. Then you can let lust just be and move directly to love. When you see that it is not at all effective to use lust as a means of fulfillment then you leave lust in its own place and you move on. Rather, you move back to your own place.



Read the complete article: Can love arise from lust?

Can love arise from lust?

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श्रीभगवानुवाच:

काम एष क्रोध एष राजोगुणसमुद्भवः

महाशनो महापाप्मा विद्ध्येनमिह वैरिणं 

The Supreme Lord said :

It is a lustful desire & resulting anger born of Rajas, which is sinful & all- devouring; know this as your true enemy in the world.

Bhagvad Gita, 3.37

“Love has to arise out of Lust. If you avoid lust, you will be avoiding the whole possibility of love itself. Love is not lust; true but love is not without lust – that too is true.”

Osho

Question: Lust is said to be an enemy in the Bhagvad Gita, but Osho says that out of lust love arises. How to have love arise from lust? Continue reading

It is that silence that is most lovable

Higher than the body’s consciousness & higher than consciousness is the relaxation of consciousness. Those who love body must discover that they actually love consciousness and those who are in love with consciousness and to be in love with consciousness means to be in love with the mind. And those who love consciousness must discover what they actually love is deep stillness, a silence behind consciousness.

Finally, it is that silence that is the most lovable. Finally it is that silence that enamors you. You are madly in love with that final stillness but because you are not penetrative enough so you keep thinking that you are in love with a superficial body. If you’ll look at it closely it will be easy to discover that it is not the body that you love and if you love thoughts, intellect, consciousness then too you must be little penetrative & you will find that it is not even somebody’s intellect, or thoughts, or sharpness or mental agility that you love, it is only his stillness you are crazily in love with.

That stillness, that silence is the finality. Body is alright as long as it is a manifestation of consciousness. As long as you love the body because the body is a physical manifestation of the mind it is alright. The body is lovable if you can see that body is nothing but the mind in expansion, the mind as material, then body is lovable. And the mind is lovable as long as you can see the mind is nothing but the center, the stillness, the silence in expression, in manifestation. The mind is an expression of the source & the body is the expression of the mind, then the mind & the body both are lovable.

When you are in love with the source then the mind is lovely and when the mind is lovely, the body is lovely. But if you are a body lover without knowing consciousness then life is hell and if you are a mind lover without knowing the base, the source of mind then again life is hell.

The body is sacred when it is an expression of the mind, when it is understood as an expression of the mind. And the mind is sacred when the mind is an expansion, a manifestation of the center of stillness, of silence, of nothingness. Starting from the start, everything is wonderful but if you are crazy after the fruit with no reverence for the root then the life is hell.



Read the complete article: How to really love a human being?

How to really love a human being?

21125331_1485233508231414_8341813784503617778_oQuestioner: “Acharya Ji, if to love a human being, as Osho says, has become an utter hell, then whom to love?”

Acharya Prashant: If to love a human being, as Osho says, has become an utter hell then whom to love? What do you mean by loving a human being? All of us are human beings here. Would you love any of these so called human beings if they are dead? Suppose the people here are freshly dead, just five seconds back they give up the ghost, would you love them? Why not? The body is still warm, they look exactly the same as they looked while they were alive, they are wearing the clothes, they are not stinking and if they are stinking they are stinking only as much as they always do. Nothing has changed in the body, why won’t you love them? Why do you go and bury or burn even your loved ones, the moment they are dead? Why? Continue reading