Acharya Prashant on Jesus Christ: Judas too loved Christ!

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Question: With the deal that Jesus made with the serpent he knew what was coming. Doesn’t that make Judas, the disciple that loves Jesus the most? He must have known that in fulfilling his role, his Life too would be over with. If it is like this, Judas sacrificed his Life for Jesus.

Acharya Prashant: We all Love God and we all Love Jesus as well.

The doubt, the question, is not on the Love. The ego loves the Truth madly, there is no doubt about it. People do not differ in whether or not they Love the Truth. Everybody loves the Truth.

People differ in whether or not they directly Love the Truth.

Appreciate the difference.

In the epic story of Ramayana, if you go to a Lakshman or Hanuman or Vibhishan or Sita, they will say that they Love Ram, so they are with Ram. And if you go to Ravan, he’ll say he loves Ram and therefore he is fighting Ram. He will say that his way of gaining liberation through Ram is to get killed by Ram.

Now, this is quite strange. This is strange and tragic because this indirect way leads to a lot of suffering for mankind. We all Love the Truth but there are two types of lovers. There is one kind that is simple and straightforward, innocent and says, “because I Love you, I am rushing towards you.” And then there is another kind of lover. Crooked, complex and egoistic. He says, “because I love you, hence, I am going away from you, so that you may chase me”, and that will be the fun of Love. The second kind of lover is an agent of suffering.

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Acharya Prashant: Is liberation possible for a householder?

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Acharya Prashant: Pradeep Ji is asking, “Dear Acharya Ji, I don’t know what kind of wound I am carrying inside me, that I am having a constant feeling of ‘leave me alone’, towards the world. From morning till evening, I am running like crazy, driving to office in mad traffic, followed by corporate pressure to do things unwillingly. Bearing stupidities of people around.

I get out of the office as if I came out of a madhouse, tired and frustrated, and it’s already night. I eat and sleep. And the roller-coaster starts again. But since I need to run this crazy race, I feel that my blood is sucked by parasites, and there is a wound, a cry from inside, that I am carrying.

I cannot get rid of this wound. I want to jump off this train, but I can’t, because of these responsibilities. I feel I am a dead machine, thrown on an assembly line, or the other things inside me, drilling holes, hammering, and finally thrown out.

I can’t leave the family, as they are dependent on me. And I am too in, some or the other way, dependent.

Acharya Ji, in such a situation, what should I do?

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Pradeep Ji, the way of instantaneous freedom, instantaneous departure, is not for the householder.

The ‘Law of Karma’, and the result of Karma, ‘The fruit of actions’, always holds good. Cannot be violated. One is held to the past, by a thousand actions, memories, and the pending fruits.

Immediate and quick liberation is then possible only through total psychic departure.

A kind of a Spiritual death. That is often unlikely. Keep working, you will have to go step by step.

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Acharya Prashant on Gurdjieff: Man is a machine

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Questioner: Acharya Ji, Pranam.

Gurdijieff said, ‘Man is a machine’. Please shed some light over this statement.

Acharya Prashant: Very practical, very precise, one simple observation, man is a machine, man is a programmed machine. It is just that, the mechanics, the functioning of the machine remain hidden behind the belief of consciousness.

Just expose how we function as machine, make it very obvious, how programmed we are and, in that exposure something new happens.

He was not very bothered with what is that new.  He just left that, surrendered to that. But, he was a master in devising a lot of ways, that helped expose functioning of the machine. Some of the ways were quite crude. He rubbed a lot of people the wrong way, including himself, probably he is the only Teacher who conduct experiments upon his own body.  The experiment as esoteric as banging one’s car deliberately against a tree to figure out whether one can witness the fracturing of the bones. That kind of a teacher!

‘Is it possible to remain centered even when you have ten cracks in your body and forty-eight wounds?  Is it possible to remain centered?’

Must have been a pretty faithful fellow. With out deep faith, you cannot risk that kind of an experiment and he was very choosy. Very choosy.

Q: What was the result?

AP: He managed to survive! In fact, he walked all the way to the nearest hospital.

Q: Is he aware of what he is doing?

AP:  Yes, of course, deliberately, and of course he was aware that he has not to bang the car beyond a certain speed, he wanted to be physically alive to witness.

He would call students to a particular location, and many would come, and when they would come and they would find a notice saying that Gurdjieff will be found at a place 200 miles away tomorrow morning. And then most of them would evaporate and only few reach there. And, there they would find another message saying, ‘Oh, we have returned to the base’, and finally only 3 or 4 will be left. Then he would impart his teaching.

He was a pattern-breaker. So, if you go to him and tell him that you would never get angry then he would ensure that he provokes into anger. You go to him and tell him that you don’t take alcohol, he would fill you with alcohol right till up to the throat.

So, while some people really liked him, there was also a big cross-section that, who don’t, he inspired many people after him, led a controversial life.

Have you heard of the book called ‘The Fourth Way’?

Ouspensky?

Even Osho took a lot from Gurdjieff.


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: Acharya Prashant on Gurdjieff: Man is a machine


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Acharya Prashant on Upanishads: Either go completely through the pain, or simply disown the pain

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Acharya Prashant: This is from the Avadhuta Upanishad, ‘When the results of actions set in motion are exhausted, the habitual usage also ends. This will not cease even with repeated meditation unless such actions are exhausted.’

So, the question is, ‘Is there no way out? What is meant by exhausted?’

Exhausted means that all the pent up, suppressed energy comes into motion, takes a release but this is the most painful, mechanical and time-consuming way of getting rid of your burden, the Prarabdha Karma (result of past actions which is ready to come in effect).

It is like saying that your palm is kept over a burning piece of coal and you can get relief only when all the latent energy of the coal is exhausted.

Most painful, unintelligent and time-consuming way of coming to end of suffering. And even in this process, coming to the end of suffering, coming to exhaustion is possible only if no fresh fuel is added to the fire.

It is possible only if one has the patience and the faith to bear all the results of his previous karma without creating new cause-effect cycles; without adding to his inventory of more unspent fuel. If the fellow has so much intelligence and patience and discretion that he can sit through the ordeal of the coal consuming his hand without creating more ripples and fresh karma-phal (result of actions).

And, if the fellow actually has so much patience and intelligence, then why would he sit through the torture?

He would rather get up and walk away!

What does it mean to get up and walk away from the unexhausted fuel, from the unspent residue of your previous karma? What does it mean to do that?

It means that you’re no longer attached to the coal.

Remember, the coal does not come to burn your palm. You’re the one to go to the coal, keep your hand over it, grab it and allow it to burn you, pierce you, torment you.

Walk away from the coal. That’s an easier way.

Why wait for the coal to get exhausted?

It can be a pretty big lump of coal. It can take a pretty long time getting exhausted. Do you want to wait and keep suffering?

Just walk away.

But walking away would mean giving up the coal. Coal is attractive. It looks almost like a burning cherry. It beckons. It tempts, and it has energy, it has power. Something seems happening there. We are attracted towards it. Additionally, the coal is yours. It does not belong to anybody else.

My burning coal!

My glamorous hot little cherry!

Who am I?

The lady with the lump of coal.

Who am I?

The lady with fire in the belly and fire in the palm!

It becomes difficult to walk away, right?

‘A fiery lady, am I. And this is high quality coal. It helps me maintain my standard. See, everybody is burning. So, burning is a given. It is a common denominator. What separates one being from the other is the quality of the burn. I’ve a superior burn. Mine is not low-grade coal coming from an inferior mine. Remember, pieces of coals come from mines. No mine. No coal.’

What all is mine?

Whatever is mine, is the unexhausted piece of coal piercing myself.

To walk away from that burning mass is to walk away from your very being. Your very identity. So, it is upon you, you can either wait with all your patience, with all your intelligence for the coal to get exhausted or you could simply discard the coal. Reject the falseness of its association with you and walk away.

And no method is better than the other. It totally depends on your mood. If you’re in a mood to suffer, welcome! Exhaust the karma. If you’re in a mood to not take the suffering anymore, walk away. Let go. Drop it. Renunciate!

How many lumps of coal in your pocket?


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: Acharya Prashant on Upanishad: Either go completely through the pain, or simply disown the pain


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To explore: http://studiozero.prashantadvait.com/

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Acharya Prashant: Live through pain, beautifully

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Acharya Prashant: Laxman is asking a question, he is saying that he has undergone two major surgeries and accidents – he says I understand that I’m identified with the body and it is the reason for my suffering. I’ve read many books, scriptures and listened to masters’ teachings that tell me that I am that not the body, yet I do not know how to come out of this pattern. Kindly guide me.

Laxman, you’re bearing physical pain. Keep bearing it. You cannot avoid it. Stop resisting the pain. Bear it gracefully. Live beautifully in pain and then you’ll not suffer. When you shout about, throw your hands about, stamp your feet, complain like a petulant child, that’s when suffering is.

You were born a human being. You’ve come to a certain age. You’ve had accidents, you’ve surgeries and now you’ve pain.

What else do you expect?

You were not born a human being to live painlessly. To be born is to be born in pain.

Do you know how much pain your mother went through when you were born?

What do you mean by complaining against pain?

Bodhidharma was asked, ‘What is greatest fortune?’ And he said, ‘The greatest fortune is not to be born at all.’

The greatest fortune is not to take birth at all because if you were born, then pain is inevitable. Pain is a necessary accompaniment of living a human life.

Don’t grudge! Don’t whimper! Don’t crib!

Your very expectation is misplaced. You will have pain. Go to the great athletes and they’ll tell you, ‘We play through pain’, one fellow is retiring, and he has won multiple grand slams and he says, ‘Now, one thing is certain; I won’t wake up every morning in terrible pain!’

Who gave you the expectation that you were born to rejoice and celebrate and have a gala time?

Maybe the advertisers told you that!

The Buddhas have never told you that you were born to be felicitated or decorated or rewarded. That’s why India has since long said that when you’re punished, then you’re cursed to take birth! This session began with myths. Do you know how the myths go often?

So, there was the great angel and she made a mistake, so she was cursed to take birth! And you’ve dozens of stories like this. The great spirit was cursed to take birth because it made a mistake.

That’s what human birth is all about. You’re here to bear. You aren’t here to have a party.

Even if you’ve party, you will…

Listeners: Suffer

AP: Have a lot of pain.

No, I didn’t say suffer. I’ll come to that. The very concept that life can be painless is false. Pain is due and legitimate. You will have pain. Now, live through like a man.

What is suffering?

Suffering comes only when you start espousing the flawed concept that life must be pain-free. When you start feeding that concept, when you start nourishing and identifying with that concept that life must be painless, then you’ve suffering because now when pain comes, you’re shocked.

You say, ‘Life should’ve been painless and from where has this pain arrived? No, no, you go away, and it is unjust! I was born to dance and now something unfair is happening. See, pain has arrived.’

Now you’ll suffer.

Suffering is non-sensical, ignorant resistance to pain.

Welcome pain! You’ve no option.

So better welcome it.

Just live through it, play through it, as champions do.

Go and ask Roger Federer. He’ll say, ‘I pay through pain!’

Ashish Nehra retired, and he said, ‘It isn’t as if there was pain in my body. Sometimes, I was searching, for my body in the pain! Pain is everywhere, where is the body?’

He used to have one surgery every two days! You get the idea, right?

So many surgeries he had on his body and he kept playing till he was thirty-six or thirty-eight or forty something.

Play through pain.

Play in pain.

Just keep playing!

Pain is life.

Just keep playing and there is such a great delight, you know, in playing through pain. If you don’t have pain, then playing isn’t as beautiful. If you can smile through tears and in tears, oh what a beautiful smile it is!

Only then, is smile really beautiful.

The lyricist might not even know what he has written and he has written maybe for an entirely different context but his lines make a lot of sense: (speaking in Hindi) Jab dard nahi tha seene mein, kya khaak maza tha jeene mein?(When there was no pain in the heart, there was no joy in living at all)

How will you live without pain?

And if you can embrace pain, then pain is your beloved.

In our case, it is the other way around: our beloved is the pain!

If you don’t turn pain into your beloved, then your punishment will be that your beloved will be the pain. Doesn’t matter whether it is, the beloved or pain; don’t resist!

That’s the way life is meant is to be.

You aren’t born a deity or an angel. You’re born a human being. Kindly lower down your expectation. Be a little grounded and if you can’t be grounded, then watch a moth rushing towards its incarceration in a flame. It is designed to go through that pain, isn’t it?

Ever seen a flame and insects jumping into it from all directions? That’s how they are designed, and you too are designed a human being and Buddha said, ‘The first of four noble truths: That life is suffering’. Life is suffering because not only are you designed to have pain, you’re also designed to resist pain. Now, that’s a double whammy!

Now that’s doubly harmful. You’re designed to both, have pain and resist pain, and that is called suffering.

Have pain, and have a lot of depth in your being.

So much depth that it can take in all the pain.

Keep soaking in pain, keep soaking in pain, and if you can keep soaking in pain, you find that something strange is happening; now you can rejoice because now you’re not really human. Had you been human, you’d have resisted pain. When you don’t resist pain, you’re no more human and if you’re not human, then you’ll not suffer as humans do.

Instead, you’re blessed with delight and delight is not available to the so-called normal human. Why?

Because they’re rushing after delight and how do they run after delight? By trying to avoid or resist pain.

If you resist pain, all you get is suffering.

If you embrace pain, then there is delight.

How is the day?

‘Sir, really painful!’

That’s the way it should be.

So, Rajiv Ji, ‘How’s life?’

‘Purely painful, sir! Purely painful.’

That’s something!


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: Acharya Prashant: Live through pain, beautifully


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To explore: http://studiozero.prashantadvait.com/

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Acharya Prashant on Veganism: Is it possible to be spiritual and eat animals?

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Question: Acharya Ji, is it possible to be spiritual and eat animals?

Acharya Prashant: No, it is not at all possible.

It is just not possible.

Because to be spiritual, is to simply know, the spiritual one would know who he is and what is happening through him. He would not be blind to what is kept on his plate. To be spiritual is to be not-fragmented. One would then really know, what is this thing called hunger, what is this thing called food, and what is thing called food-chain.

One would just not open the can, take the flesh and munch it. One would know where the whole thing is coming from, both in a physical way and in a mental way.

When you know where the entire thing is coming from, it simply does not happen. You see, a spiritual man does not relate to the other, in terms of body. It is something of the eye.

I often ask those who consume meat, instead of proceeding with a packaged product like meat, why don’t you slaughter the thing yourself, and when you slaughter the animal yourself, why don’t you know it fully?

Even as you slaughter it, after all, even from a perspective of self-interest, if something is going into your body it makes sense to know it fully.

Why don’t you look into its eyes as you slaughter it? Continue reading

Acharya Prashant with Students: How to awaken one’s potential?

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Acharya Prashant: Just ask me how to not lie sleeping, don’t ask me how to awaken my potential.

The potential doesn’t have any habit of sleeping, you forcefully put it to sleep, intelligence is not habituated of lying dormant. You habitually put it to sleep by acts like these (pointing to two students gossiping) and then you ask why is life so miserable, why my potential is lying unutilised; because you are hell bent upon living a stupid life.

You are asking me what do I need to do to awaken my potential, I am saying don’t do anything, you are already doing too much, in fact, stop doing what you are doing right now, once you stop doing, you find that the potential that intelligence starts expressing itself, stop doing that you are doing so much, even at this moment there are two kinds of people over here:

1. Who are not doing anything, who are just sitting and letting the listening happen.

2. Who are doing a lot.

And what would that doing mean, that would mean fidgeting with the pen, that would mean thinking a lot.

Who do you think is understanding me?

Those who are doing a lot or those who are not doing anything? Who is understanding?

Those who are not doing anything.

So don’t ask me what do I need to do to awaken my potential, you don’t need to do anything extra, in fact, stop doing all that you keep doing, stop doing that in which your energy is being dissipated, in thousand miscellaneous acts, stop doing them and then you will find that there is great and beautiful channelization, a lovely flow and then you will know what does it mean to be young; not this kind of random movement, like this is going on, haywired minds, this way, that way, this thought, that thought.

Look at your thoughts and actions from morning till evening, and see what you are doing, where your time and energy are going, and then you will realise.

You don’t need to actually read great books it’s far easier than that, far closer than that, observe your own life, what do I do from morning till evening.

We have our friend sitting here, and it pleases my heart, it warms my heart, to see that he doesn’t belongs to this section but he is still here but then there is something from time, past, memory which reminds me that our friend is the same fellow whom I had to scold in the last samvaad and ask him to sit right in the front, remember?

Would have been absolutely great if he had come here on his own accord, but he hasn’t, yes, he is here because he is short on attendance, which not a crime, it is good that he is still here but would have been so wonderful had he been here on his own accord.

And there have been cases where people have attended samvaad even though they belonged to different sections, and see how domesticated he looks right now!

And you remember the last samvaad when you were like an uncontrollable beast, over there, and I had to make you sit here; though he was very nice after that, you also raised a question didn’t you?

What we do our entire day just see what it comprises of, when there is pressure we succumb and what is the pressure?

Attendance!

When there is no pressure then we behave in the most glorious manner possible! Like in the last samvaad, just observe your own actions and thoughts, and see what you are doing, please you don’t need to do anything extra, observe what you are any way doing, and that is sufficient even. At this moment find out what you are doing and that is sufficent, you don’t need to take pains and extra steps.


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: Acharya Prashant with Students: How to awaken one’s potential?

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Acharya Prashant Books and Merchandise are available on Amazon and Flipkart.

To explore: http://studiozero.prashantadvait.com/

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