All suffering is false

That’s what the Aatma does. It keeps relaxing, in its seat.

All suffering is false. So, where is the question of tragedy?

Complain, and you lose even what you already have. Be grateful, and you get more than what you are grateful for.

When you are being the most serious, the Truth pokes fun at you. In fact, your seriousness is the biggest joke.



Read the complete article: Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?


 

Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?

Question: Acharya Ji, why do the wise call the Aatman, ‘the enjoyer?’

Acharya Prashant: Enjoyer, in the sense of the watcher. Just as in the cinema hall, you enjoy the show. How do you enjoy the show? By leaping into the screen? In Cinema Hall, how do you enjoy it? By relaxing, in your seat.

That’s what the Aatma does. It keeps relaxing, in its seat.

Listener: That means, enjoying our sufferings.

AP: Yes.

Don’t you enjoy even tragic scenes, on the screen? That’s what the Aatma does. For Aatman, there is no tragedy. We talked of it yesterday, right?

All suffering is false. So, where is the question of tragedy?

Reminds me of my college days. So, you know, young students, how they are? Brash, hard, mocking at everything sentimental. That’s the environment in hostels. Nobody likes sissies there. If you are a mama’s boy, if you display lot of emotions, then you become a butt of lot of jokes.

So, it was an inter-hostel dramatics competition. And one of the hostels was trying to enact a sentimental play, in which one of the characters was particularly sentimental. So, with due respect, the student crowd tolerated that play and that expressive actor for some one-minute twenty seconds. And then, we all as part of the audience came into our own! Now, this sentimental actor, playing an even sentimental character, is wailing, weeping, sobbing his heart out. And the more he is crying on the stage, the more is the audience laughing! Can you visualize? He is screaming with pain, and the public is going mad with laughter. People are rolling down the aisle. And hearing a lot of commotion in the audience, he is thinking he is being applauded. So, he is beating his chest, even more ferociously. And now, the public has started throwing their clothes and stuff. After around three or four minutes of such rioting, the actor finally realized that something is wrong.

That is how the Aatman probably watches us! That is why the Katha Upanishad is saying that the Aatman enjoys! We are such stupid actors. It becomes obvious that the suffering we are displaying on the stage is a false suffering. How can any intelligent watcher empathize with us? The more you cry, weep, shriek, the more the Aatman enjoys!

That is why all the Buddhas of the world, have a great time. That is why the first thing he said was, “the world is suffering.” What you missed seeing, is his faint smile, (chuckles) when he said that. Why else do you think is he smiling all the time? When the world is suffering, why else would he smile? Because even your suffering is so imperfect, fake, superficial. The actor on the screen is beating his chest, and the audience too is beating their chests. That is how the Aatman enjoys.

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Ego – A strange thing

The ego is a strange thing. When it gets hurt, then it gets bigger.

Whatever you do, even to diminish the ego, only nourishes the ego.

Nobody has lost and nobody has gained. Both have just been fooled.

The ego is an entity which increases, by any effort of yours. Even the effort, to get rid of the ego, nourishes the ego.

Non-resistance means getting rid of that ‘I’ that accepts or rejects.

Non-resistance is to drop the right to accept. If you are still accepting, you are still so strong. You are the authority. You are the authority, who accepts.

When you throw garbage out of your house, do you also throw out your television and your wife? You only drop things selectively. You only drop that, which you think is not valuable. But when the dropping happens by itself, then anything can get dropped.



Read the complete article: Acharya Prashant: The difference between acceptance and non-resistance


 

Acharya Prashant: The difference between acceptance and non-resistance

Question: Its quite difficult to discuss about spirituality, because there are two worlds, the one we know, the spiritual one. When you say for example, in a spiritual way, when I do something to you, I do it to me because we are one. There is something, everyone experiences, When I give, for example, money to you, I am losing the money and you are gaining the money. And then we can…

AP: No… No… No…

We will proceed with this example, itself. Did we get what was said? What was said was that I had said, previously, that in the spiritual world, what one does to the other is what one does to the self, to himself.  Here, a counterexample is coming, he is saying, suppose he gives me, a coin, then I gain a coin and he loses a coin. Two different things are happening. What is happening to me is not the same as what is happening to him.  What is happening to me, is the opposite of what is happening to him. So he is saying that the spiritual world and the real world are different. They are not. This example is misplaced. We will see how.

Why do you remember, giving somebody a coin?

L: Because we are expecting something in return.

AP: When do you remember, giving something to somebody? When do you keep account and record of what you have given to somebody? Only then you remember it, right?

You are eating and your little child comes to you and you give half your bread to him, do you remember it? Do you remember it? But you are talking of this event, giving a coin, so surely you can talk of it only because you can remember it.  So when will you remember it? We are talking of the psychological happening, not the material happening. When will you remember giving a coin to somebody?

L: When it’s important.

AP: When it means something to you. So it is an act of ego, you are attaching value to the coin. The other fellow, if he too remembers receiving a coin, then what is happening there?

L: It has value for him too.

AP: It has value for him too. Now the same thing is happening, these are two ends of the duality. He is giving importance because he thought he, has lost something and he is giving importance because he thinks he has gained something. It’s the same psychological event that is unfolding itself. There, the insecure ego is feeling that it has lost something and hence puffing up. When you feel you have lost something, what happens to your sense of ‘I’?

You are sitting silently, by the river and suddenly you feel, that you have lost something, your wallet is missing. Now, what happens to your sense of ‘I’? Go into the event. What happens to it?

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Fight against your lazy self

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Because we are not total, so even our stupidities are not total.

The Buddha is alright whether he is sleeping on a bed or on a thorn bed. But this lazy man feels alright only if certain conditions are met.

Choose the right death, please. Give death to your laziness. Give death to your ego and self-preservation. Don’t protect laziness and give death to yourself. Don’t do that. Fight against your lazy self. Don’t side with it. If you don’t fight your laziness, your laziness will give you a death that you can’t even imagine.



Read the complete article: Acharya Prashant on Jesus Christ: What does the lazy self want?

Acharya Prashant on Jesus Christ: What does the lazy self want?

“The craving of a sluggard is a death of him because his hands refuse to work.”

BIBLE (PROVERBS 21:25)

Acharya Prashant:

Nimisha has sent something, it is not a question. I’ll read it aloud, that’s my answer.

Dear Acharya Ji, Pranaam. I want to thank you deeply for reconnecting me to the Lord. The love and connection I felt for him as an innocent child got diluted along the way. I am rejoicing in that regained love now. Jesus was always very special to me. My first love you could say. Then one grows up and starts questioning things, doubts arise, resistance occurs, and one loses that innocent reasonless love once felt. Jesus showed me the way back home through you.

In gratitude, Nimisha.

When all is alright then there is no need to speak. Yesterday, I said – “don’t fix that which is not broken.”

 

James has sent two questions from Russia. Maybe I’ll read both of them, or one of them.

Jesus says “The craving of a sluggard will be death of him because his hands refuse to work”.

The question is:

Jesus is saying that the desires of a lazy person will be the death of him because he’s saying that his hands refuse to work. He just desires but his hands say we do not want to work. So the enquiry is, what does a lazy person crave for if not work? And also, which work is Jesus referring to?

Jesus has pointed towards the special case of a lazy person. This lazy person has all the desires, great desires. But one thing he’s very clear about, ‘I will not work.’ So, James has wondered that what does he crave for if not work? And what is this work that Jesus is referring to? Is he talking about plumbing? Writing? Carpentry? What work is referring to?

Who is a lazy person? A lazy person is one who has a tremendous ego. Only the ego is lazy, and the ego is bound to be lazy. In what sense is the ego lazy?

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

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Jesus is a lover of youth

Aloneness is an elusive mirage for mankind.

Real aloneness is a prerogative only of the Buddhas.

 

We are always related.

We always find our identity in the other through the other.

 

We exist as someone with respect to something or somebody or this or that, that is not the best way of existing, but that’s the de-facto mode of our existence.

 

If we are in a crowd, we are the crowd.

The crowd is such a refuge.

 

To take a bath you must, first of all, dislike the stink. Shouldn’t you?

 

Spirituality is the art of breaking up.

God doesn’t come to those who are already engaged.

 

Spirituality is hard and tight, not soggy.

It’s not spongy. It’s upright, not flaccid.

Especially if you are coming to Jesus.

 

Jesus is a lover of youth.

His retinue didn’t have old and the aged.

All relatively roaring, green ones.

 

Don’t you see it’s just Maya,

and she knows when to strike?

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