There is nothing called a new beginning

SR Generic_ English

L: Can we begin from Nowhere?

AP: Can we begin from Nowhere?

L: Yes.

AP:  Actually you always begin from somewhere. If you begin from nowhere, you also show no movement and you also do not go anywhere. Nowhere is not a point of beginning. All beginning implies a change in state. All beginning implies that there was no movement and then there is a movement. This movement you call as beginning. One is not moving, then one moves. And this change in state one call as the beginning – I have just begun.

In Nowhere, in that nothingness that you are terming as nowhere, there is no beginning and hence no end. And that’s a great relief. Remember, whatever begins is definitely going to end. And whatever is going to end always carries expectations and fear with it. Hence, a beginning is not really such a nice thing to have. We keep on saying, “Let’s begin. Let’s start. Let’s change. Let’s reform. Let’s improve.” All of which are names for just the same thing. The thing is Activity, “Let’s do something.”

Are we all not fascinated by the idea of changing, doing, improving, moving, reaching, attaining, achieving? All of these involve beginnings. All of these involve an apparent change in state. What is remarkable however is that, what we call as the mind, its nature is to keep changing? More correctly put its tendency its habit is to keep changing. When the very habit is to keep changing, what is new about another change?  Continue reading


Acharya Prashant on Khalil Gibran: The Man of God is a winner in the world


“Verily all things move within your being in constant half embrace, the desired and the dreaded, the repugnant and the cherished, the pursued and that which you would escape.”

~Khalil Gibran.

Question: What is full embrace? How is it different from half embrace? If half embrace creates a movement of thoughts, won’t full embrace create even a greater restlessness?

Acharya Prashant: Man is caught in a very peculiar situation. Neither can he accept what he truly is. Nor can he ever run away from what he truly is. He swings. He oscillates. When he wants to come to his essence, then that which is sub-essential, or non-essential beckons him.

He feels that the juice of living is being lost. All the sensory pleasures, all the colors of the world, the music, the attractions, the emotions, the meetings and the goodbyes, all the games of time, he feels they are being lost. And when he tries to move totally into thoughts, into emotions, into the world of the senses, into that which is space-time and material, he soon starts feeling nauseatic.

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Acharya Prashant on Saint Kabir: Forget God. Who are you?

SR Generic_ Englishपानी बीच बतासा संतों,

तन का यही तमासा है।।

क्या ले आया, क्या ले जाएगा,

क्या बैठा पछताता है।।

मूठी बाँधे आये जगत में,

हाथ पसारे जाता है।।

किसकी नारी, कौन पुरुष है,

कहाँ से लगता नाता है।।

बड़े निहाल, खबर ना तन की,

बिरही लहर बुझाता है।।

इक दिन जीना, दो दिन जीना,

जीना बरस पचासा है।।

अंतकाल बीसा सौ जीना,

फिर मारने की आसा है।।

ज्यों-ज्यों पाँव धरो धरनी में,

त्यों-त्यों यम नियराता है।।

कहै कबीर, सुनो भाई साधो,

ग़ाफ़िल गोता खाता है।।

Seen a bubble in the Sea, that is our story

You came with the hands empty, empty.

And nothing will you carry.

So why caught in misery

Make merry, make merry.

Who is your family?

Who is a lover really?

You are deep in illusion, happily, happily.

Fooling yourself with books, sex, and brandy.

Ten, twenty, thirty, forty, fifty, sixty.

The clock is ticking and you are tipsy.

You breathe so you think that you are alive.

But dead are your face and dead is your eye.

Your mind is dreamy,

The world is the sea. Wake up or you sink,

That is Kabir’s prophecy.

~Guru Kabir

Acharya Prashant: Especially those who are serious about their spiritual pursuit, must look very carefully. There is a very important lesson to be had here. See, and tell me, what is it that you do not find here? The art of seeing is not merely about seeing, it’s also about seeing what is not to be seen. What is it that is missing here? This is supposed to be Kabir’s composition, right? Kabir the king of spiritual compositions. Much more voluminous, spiritual, devotional literature than any other author, poet, composer, in the world. Still the most widely quoted spiritual author across the world. Even more quoted than Rumi. Continue reading

One has to be deeply in love with oneself

It is not possible to be living in illusions and yet not suffer. But it is possible, to not to be conscious of the suffering. Or, to not to know that you are suffering.

One has to be deeply in love with oneself, one has to be deeply sensitive towards oneself to experience the suffering. If you don’t love yourself enough, then you will happily take suffering. And not complain.

After all, suffering is resistance towards pain. If you have no resistance then you have no suffering. Then there will be pain and yet you will not suffer.

Suffering is when you start saying, “No” to pain. When pain is welcome, then there is no suffering.

Read the complete article: Is suffering necessary for awakening?

Is suffering necessary for awakening?

SR Generic_ English

Question: When intense suffering is created, that usually wakes up people. But is it possible that one can wake up without suffering, living very comfortable life?

Listener: For example, if I am fed up with my husband, I just wake up. But that situation doesn’t come!

Acharya Prashant: You see, only the sleeping one can wake up. Please understand!

To wake up, there is a precondition. And that is that you must be?

Listeners: Sleeping.

AP: And if you are sleeping, then you would be suffering. So, to wake up, it is necessary, it is obvious that there would be suffering involved in the process of awakening. Otherwise, what are you awakening from? If there is no sleep, where is the question of awakening? Then you are abiding in your Buddha Nature. Fine. There is no question of any further awakening. And if there is slumber, and ignorance, and sleep, then it is always accompanied with?

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Laughter is wonderful when it is reasonless, purposeless, detached

Laughter is wonderful, when it is reasonless, purposeless, detached. When you can just laugh, or just smile, without having to depend on some kind of satisfaction. Now, this is laughter in gratitude. When you can laugh without bothering for your satisfaction, then you are laughing in gratitude. Now, you are saying, “I am so fulfilled that I don’t need to bother, whether I am feeling satisfied, dissatisfied, hot, cold, happy, unhappy, I am still okay.” This Okayness is then the laughter.

Mind you, there is no difference between this laughter and tears. It doesn’t matter now whether you are laughing or crying. What matters is, you are crying or laughing from the right center. It is very difficult to tell whether the usual expression on the face of a saint is that of a gentle smile or gentle remorse. It’s much the same. Whether he is smiling, or whether he is a little ponderous, a little heavy. None of these states are for himself. None of these states are self-centered states.

Smiling, he doesn’t s smile because his some needs are been fulfilled. And if he isn’t smiling, he looks a little burdened, the burden isn’t its personal burden. He is not burdened by the obligation to build a house for himself or get more respect for himself.

Kabir often says: “Bhaye Kabir Udas.” Is Kabir unhappy for himself? He is unhappy for the world. And there are saints who laughed, laughed in abandon. Were they laughing because they had obtained something for themselves? No, they were laughing because something existential was now right. As such, there is no difference, whether they laugh or cry.

There have been wise men who kept crying. There have been wise men who kept silent, there have been people who kept dancing, and there have been wise men who kept laughing. They are all operating from the same center, which was not their personal center. Are you getting it?

So, laughter is indeed beautiful but there is nothing more ugly then laughter. And crying is, of course, a matter of sadness and there can be nothing more beautiful than tears. It depends on where your tears are coming from? It depends on where your smile is coming from? There can be nothing more hurtful than a smile. With one smile, better-called smirk, you can wound and lacerate someone like anything.

Your smile can be a tremendous putdown. Without even uttering a word, you can shed someone psychologically, just by using your smile. It is such a deadly weapon. And that same smile can be a balm that heals, something that puts you to rest.

Don’t bother about what is happening through you. Just bother about where are you. If you are in the right place, then whatever happens through you, will just be the right thing.

Read the complete article: Learning the best laughter

Learning the best laughter

Question: When I think about the sense of humor…

Acharya Prashant: Sense of humor (smiling).

L1: Why people laugh?

AP: Why people laugh? Like anything else about life, this too is a good point, to begin with. Since the root of everything is the same, hence it doesn’t matter which leaf you put your finger on. If the inquiry is genuine, you will reach the root.

So, let’s begin with you my laughter, why do people laugh. Why do people laugh? Just like anything else that we engage in, that we do, laughter too can come from two very distinct points within us. There is a laughter which arises when one is pleased when one’s desires are fulfilled. Have you seen this kind of laughter? You wanted something you got it. You say, “You are happy, pleased.” And then you laugh.

And mostly it is this way that we laugh, that people laugh – The satisfaction of desire, there is a definite reason now behind the laughter – the fulfillment of the ego. The ego was feeling heart pressed, incomplete, not satiated and something happens, which at least temporarily gives an impression to the ego that it has attained fulfillment.

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