Tag Archives: Achievement

Acharya Prashant, with students: How to be contented in life?

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Acharya Prashant: Ishita asks, “What is contentment and why do we run behind it?”

Ishita we never run behind contentment. We run behind another thing called ‘satisfaction.’ Contentment is not a goal to be achieved. Contentment is right now. Contentment is our intrinsic fullness which opens up in the absence of any desire. When there is no desire, then you know everything is alright! That is contentment. That is intrinsic fullness, you don’t run after it to get it.

But yes there is another word. You know the dictionary would say these two are synonymous contentment and satisfaction. But in lives, these two are poles apart. Very-very different. We run after satisfaction. What do we say? We say that if we get that then we will be satisfied. That which you are after is always ahead. Always in future. Am I right?

Listener: Yes, sir.

AP: Do you ever say that in this moment if I get something I will be satisfied? Because if you say this moment, then by the time you say this moment this has already become a time. Become past. So, defacto you are always aspiring about the future. A hope into the future. If I get that then.

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Acharya Prashant: The purpose of life is to come to purposelessness

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Question: What is the purpose of human life?

Acharya Prashant: See, we ask this question assuming that there is a purpose.

We ask this question assuming just as everything about us is purposeful so life must also be purposeful. Is there any validity to that assumption?

Purpose means a finality, it means an end. But if we begin right from where we are, then we always feel a purpose, don’t we?

Because we feel a purpose, so we want to know what is the right purpose. Correct?

That is our situation.

None of us is ever without a purpose, we may be confused about the purpose — and that is another matter — but a purpose or bag of purpose is always present. The challenge then is not knowing about whether there must be purpose, the challenge we face is determining the right purpose from many that we imagine.

What about freedom from this confusion?

What about not having to choose at all?

Maybe, that is the purpose of the life. Maybe, all our purposes, this entire bag is an unnecessary load, hence, maybe the purpose of the life is to come to purposelessness.

Of course, that is not something that we can absorb here from the speaker. We all carry purpose, maybe, it is far more important to see the limitations of those purposes. The very recurring cycle, the infinite loop those purposes are. Does any purpose ever end fully? Or does it simply makes way for another purpose? Have you ever had a goal which was the final one? Have you ever had a purpose the fulfilment of which will bring all the purposes to an end?

Yes?

Have you ever had a destination beyond which you would not need to travel?

Now that invalidates the very definition of purpose.

Purpose by itself means something which when attained would give us a sense of completion, fulfillment. You would say that the purpose has been fulfilled. But where is the fulfillment? In fact, the more you go on conquering purposes, the more purposeful you feel; because more your confidence grows that purposes can give you something.

You feel that you have not achieved that something yet, and your next conclusion is purposeness is not giving me something, so let’s try hard enough; it is not as if the very premise, the very assumption is flawed, it is just that I am lacking in effort so let me put in little more efforts; let me set the next goal even further.

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Acharya Prashant, with Students: Should one start early to achieve in life?

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Questioner: Should one start early to achieve or excel in life?

Acharya Prashant: Siddharth, you don’t need to agree with me. You only need to understand what is being said. Agreement and disagreement come out from your conditioning. I am not looking for that. I am asking for your intelligence, so that you can understand what is here. And after understanding, you are totally free to reject it.

Who taught you that one must achieve in life?

The very foundation of what you are saying is that life must be an achievement. What you are saying is there must be targets and goals and life is a process of attaining them. Where are your goals coming from?

Don’t you see the entire process of conditioning that is behind it?

Do you see what is being said?

What is being said is, there must be a goal, there must be an effort in attaining that goal and to attain that goal one must start early. That is the line of argument that is being given. I want you to understand the basis of it.

The fundamental assumption is that life is nothing but an achievement, but mind you, all achievement is in the future. You have been told that life is something that is divided between success and failure. Do you really think that this is your own understanding?

No.

This comes to you from education, media, family, society. Since childhood you have been goaded to attain this, attain that, X percentage, Y percentage, clearing the JEE, getting a job and how has that process proceeded?

Through greed and fear.

If you attain something, there will be an external reward. If you do not attain it, there would be an external disincentive. So, what is happening?

A goal is being set from the outside. A reward is coming from the outside. All disincentive is coming from the outside.

Is there any bit of you in all this?

But because it is happening over a long period of time, you have started thinking, in the delusion that these are my goals that I must attain and to attain them I must prepare.

Are these your goals at all?

The goals are coming as a result of your conditioning, and all conditioning is nothing but a lack of understanding. All conditioning is making somebody a slave. So, it is like this, that I am a slave and I want to make the slave do a lot of things. So, I condition him thoroughly and I condition him so deeply that he starts believing that what he is doing is his own desire.

The slave starts believing that what he is doing is his own desire whereas what he is doing is only what he has been programmed to do. It’s like a computer starting to believe that it is functioning on its own. No, it is not functioning on its own. It has been programmed to function in a certain way.

And if the computer gets up and argues that, ‘Well Sir, I have certain goals to achieve, certain things to excel in, so I look towards the future’. And the one who has programmed him is standing by and smiling at the success of his programming.

I just invite you to look at your own minds and thought processes. Every goal is a desire, you understand that? How many of our goals are really ours? There would be so many amongst us who are sitting here purely because somebody else wanted them to pursue engineering. There would be so many here who need a particular kind of job because somebody else expects them to get that kind of job. There would be so many here who would be pursuing MBA after engineering purely because there are a couple of MBAs in their family. How many of your goals are yours? You can understand that only when you become attentive to the processes of your mind and when become attentive to the processes of your mind, of all that which happens in this moment, and in this moment you find there are no goals.

It is alright once you have understood what you are doing, after that if you want to pursue it with all the vigor, effort and planning you are most welcome.

Firstly, for your own sake, see what you are pursuing. Is it really yours? For a five-year-old kid, it is understandable, he has not yet developed the physical framework in which intelligence can prosper, but you are around 18 years, 20 years old. If you claim that you do not understand what is happening in your life, then you must understand.

It’s high time you understand because it is you who has to live your life, not the one who is conditioning you, not the one who is influencing you. You and your intelligence, that’s it, nothing else. These are not two things but one.

~ Acharya Prashant speaking at KEC, Ghaziabad on 24th August 2012


Excerpts from a Shabda-Yoga Session. Edited for Clarity.

Watch Full Discourse: Acharya Prashant on Gurdjieff: Man is a machine

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The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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Understanding is awareness

You cannot become aware. Awareness is not something that you can achieve or becomes or reach. It is.

Even in the moment of your death, you can be still, composed, calm; that is what is meant by the inviolable certainty of awareness. That stillness is awareness.

Mathematics is knowledge; understanding is awareness.

Awareness is so total. Knowledge is always small, little. That is why those who live in knowledge never find peace. They keep hunting for more and more knowledge.

The illiterate tribal, in his own way, knows Love, that is awareness.

There is no road to awareness and there is nothing in between. All roads are in awareness.

Awareness proceeds very subliminally. Thought will not know awareness. You cannot keep an eye on awareness. You cannot watch awareness. You can only surrender to it. You can let it to do what it does, without making any, stupid attempts to rein it in.

Levels of consciousness are there. Levels of awareness are not there.

You suffer. All spirituality starts from that point. Why am I suffering? Is it necessary to suffer?

And mind you, awareness is not there in every being. Every being is there in awareness. What you call as every being, is a figment of consciousness.

Awareness cannot be there ‘in’ you because what you call as yourself and the world is just consciousness.



Read the complete article: Acharya Prashant on J. Krishnamurti Unbecoming unaware


 

Acharya Prashant on J. Krishnamurti Unbecoming unaware

Question: Acharya Ji, what does J. Krishnamurti mean when he says “Become deeply aware”. 

Acharya Prashant: It is said, become deeply aware.

Now, we already live in problems and challenges. We already live in incompleteness. We already live in the quest to achieve something, to become something. When it is said, become deeply aware, we add one more item, to our list of problems. And that item now is?

Listeners: Awareness.

AP: Awareness. Oh, there is so much to do and achieve and the next item is awareness. The words of a wise man must be read with wisdom, with empathy. One must be alert, whether, one is able to, cross over his personal ways of interpreting. Words might mislead. There is nothing called becoming aware.

Read it as – unbecoming unaware.

We have become unaware. Awareness is, over awareness, there is a shroud of illusionary unawareness. Over the innate awareness, there is a cloud of assumed unawareness. The aware core is shrouded by, assumed unawareness which has no substance. There is no fact in that unawareness. You just have to see that there is no fact, in your assertion, that there exists unawareness. So, you unbecome, unaware.

You cannot become aware. Awareness is not something that you can achieve or becomes or reach.

It is.

Are you getting it? Now, you see, how driven and tense you feel, when the problem of awareness confronts you? The problem of awareness. Awareness means, that in any given situation, even in the worst of situations, even in the most challenging of situations, you still have the capacity, the capability, the right, to understand. That is what is meant by saying that the awareness always is.

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