Understanding is awareness

You cannot become aware. Awareness is not something that you can achieve or becomes or reach. It is.

Even in the moment of your death, you can be still, composed, calm; that is what is meant by the inviolable certainty of awareness. That stillness is awareness.

Mathematics is knowledge; understanding is awareness.

Awareness is so total. Knowledge is always small, little. That is why those who live in knowledge never find peace. They keep hunting for more and more knowledge.

The illiterate tribal, in his own way, knows Love, that is awareness.

There is no road to awareness and there is nothing in between. All roads are in awareness.

Awareness proceeds very subliminally. Thought will not know awareness. You cannot keep an eye on awareness. You cannot watch awareness. You can only surrender to it. You can let it to do what it does, without making any, stupid attempts to rein it in.

Levels of consciousness are there. Levels of awareness are not there.

You suffer. All spirituality starts from that point. Why am I suffering? Is it necessary to suffer?

And mind you, awareness is not there in every being. Every being is there in awareness. What you call as every being, is a figment of consciousness.

Awareness cannot be there ‘in’ you because what you call as yourself and the world is just consciousness.



Read the complete article: Acharya Prashant on J. Krishnamurti Unbecoming unaware


 

Acharya Prashant on J. Krishnamurti Unbecoming unaware

Question: Acharya Ji, what does J. Krishnamurti mean when he says “Become deeply aware”. 

Acharya Prashant: It is said, become deeply aware.

Now, we already live in problems and challenges. We already live in incompleteness. We already live in the quest to achieve something, to become something. When it is said, become deeply aware, we add one more item, to our list of problems. And that item now is?

Listeners: Awareness.

AP: Awareness. Oh, there is so much to do and achieve and the next item is awareness. The words of a wise man must be read with wisdom, with empathy. One must be alert, whether, one is able to, cross over his personal ways of interpreting. Words might mislead. There is nothing called becoming aware.

Read it as – unbecoming unaware.

We have become unaware. Awareness is, over awareness, there is a shroud of illusionary unawareness. Over the innate awareness, there is a cloud of assumed unawareness. The aware core is shrouded by, assumed unawareness which has no substance. There is no fact in that unawareness. You just have to see that there is no fact, in your assertion, that there exists unawareness. So, you unbecome, unaware.

You cannot become aware. Awareness is not something that you can achieve or becomes or reach.

It is.

Are you getting it? Now, you see, how driven and tense you feel, when the problem of awareness confronts you? The problem of awareness. Awareness means, that in any given situation, even in the worst of situations, even in the most challenging of situations, you still have the capacity, the capability, the right, to understand. That is what is meant by saying that the awareness always is.

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The past, first of all, raises a future, then directs the mind to chase that future.

Without any self-inquiry, we claim that we are a product of our city, a product of our economic situations. And, when we say that, are we not using that statement just to hide our fear, just to remain what we are? You let yourself to be defined by your past, by your experiences, by your gender, by your religion, by your money, by your knowledge. And you will have to look at the future, the next big thing.

You will have something unended continue in your mind. You will have scores to settle. You will have an unfinished task. The past has no intentions ever of remaining a past. In fact, calling it as past is a mistake. You know what past means? Past means left behind. You say you have gone past something. The past is never left behind, you never go past it. If there is one thing which can never never be left behind, it is the past. It will continue. In fact, it will jump ahead of you. Not only will it stay with you, it would be running ahead of you.

It would be running ahead of you like a guide. A very deceptive guide. Nevertheless something, someone, that claims to be a guide. Most of us think that the past is there behind the back. No, the past is there in front of the eyes. Not only it is in front of the eyes, it is actually guiding the eyes, guiding the mind, guiding the feet. The past decides what our future would be like.

The past, first of all, raises a future, then directs the mind to chase that future. Is there anything that you think of, anything that you feel happy about, anything that you feel disappointed about that is not coming from your past? Are all our disappointments not cultivated disappointments. Had you not been told by the movies, by the novels, by family, by all the mythological stories, that this is something that you need to feel bad about, would you still have felt bad about such things?



Read the complete article: There is nothing called a new beginning

There is nothing called a new beginning

SR Generic_ English

L: Can we begin from Nowhere?

AP: Can we begin from Nowhere?

L: Yes.

AP: Actually you always begin from somewhere. If you begin from nowhere, you also show no movement and you also do not go anywhere. Nowhere is not a point of beginning. All beginning implies a change in state. All beginning implies that there was no movement and then there is a movement. This movement you call as beginning. One is not moving, then one moves. And this change in state one call as the beginning – I have just begun.

In Nowhere, in that nothingness that you are terming as nowhere, there is no beginning and hence no end. And that’s a great relief. Remember, whatever begins is definitely going to end. And whatever is going to end always carries expectations and fear with it. Hence, a beginning is not really such a nice thing to have. We keep on saying, “Let’s begin. Let’s start. Let’s change. Let’s reform. Let’s improve.” All of which are names for just the same thing. The thing is Activity, “Let’s do something.”

Are we all not fascinated by the idea of changing, doing, improving, moving, reaching, attaining, achieving? All of these involve beginnings. All of these involve an apparent change in state. What is remarkable however is that, what we call as the mind, its nature is to keep changing? More correctly put its tendency its habit is to keep changing. When the very habit is to keep changing, what is new about another change?

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This thought of success itself is sadness

Success, achievement, these thoughts come to you only when you’re feeling down. Only when you feel life has not been good to me. Only when you feel I have lost out on something, then you say I want to be successful, right? So, the thought of success itself is a very sad thought. Do you see this? The thought of success itself arises only in a sad mind. When the thought itself arises from a sad mind, how can this so-called success give you happiness? Just get rid of the sadness. Don’t chase happiness. There is no point chasing happiness, just get rid of sadness. And what is sadness? This thought of success. This thought of success itself is sadness. Get rid of it.

It arises because of an artificial sense of inadequacy that we have. Unnecessarily we have been forced to believe that this is missing, that is missing. We find it very hard to accept that life is a simple, continuous, innocent festival. It’s very difficult to accept. We have been trained to accept that life is an effort, challenge, war, accomplishment. We will become terrified if told that life is not any of these. You are not here to work hard and attain something. That is not at all why you are here.

You say then, “Why are we here, just like this?” Yes just like this. Relax, dance, enjoy. Nothing more nothing less. But even these words are giving you tension. “We will have to relax now? Where to learn that from? BRE: Bachelors in relaxation, you need a degree even for that.” You lost all touch with that which is innate.



Read the article: Do success and happiness go together?

Do success and happiness go together?

SR Generic_ English

Question: Is it necessary to be successful in order to lead a happy life?

Acharya Prashant: Let us, first of all, understand something. You are assuming that we all want happiness. That’s not a fact. You will feel little surprised, but I am insisting, we do not want happiness. All we want is freedom from sadness. Because you are sad, that is your real experience, you are sad, you want freedom from sadness. And what do you conclude? See, we live in a world of duality. If I want freedom from day, what do I get? Night. Its opposite. Are you getting it?

You want freedom from winters, what do you get? Summers. The opposite. So what do you think is, that freedom from one thing is a movement into its opposite. That’s your assumption. I am insisting that nobody in this world wants happiness. We want freedom from sadness, and we have erroneously concluded that freedom from sadness means happiness. Because we live in duality, that has been our experience.

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You have no obligation to win, lose or even participate.

Even when you are identified with being a winner or the loser, still there is something within you which can neither be a winner nor a loser. I just called it the third state. It is not the third state. It is your fundamental nature. It is your fundamental nature that gets hidden when you are obsessed with winning and losing. The fact is – deep within, you don’t bother and that’s such a relief, such a mercy.

Fact is, after the greatest victory, when you go to sleep, the victory is gone and the victor is nowhere. And after the greatest loss, when you again go to sleep, you are neither the loser, nor is the game anywhere. And you like it. Don’t you?

Is there anybody who hates himself sleeping? IS there anyone who says, “No, it’s such a bad day. I cannot go to sleep.” Sleep is always relaxing; always because in sleep you are neither one nor two. That is the secret of sleep. That three is always there. Just don’t push yourself too hard. Don’t be too severe with yourself.

You have no obligation to win, lose or even participate. In your sweet will, in your innate joy, you may decide to participate, in your playfulness, you may even decide to go for a win; in your love, you may decide to lose. But none of that must matter too much with you. Your essential freedom lies in your ability to walk in at any point and also to walk away at any point.

Join the game, leave the game. Join the war, leave the war. Join the war without bothering about what can befall you, what kind of harm, what kind of wounds or what kinds of glory and victory and leave the war without wondering what the others might think of you and what are the opportunities that you are squandering?

Your freedom does not merely lie in not playing the game.

Your freedom also lies in joining the game as and when you please. And the one who is able to join the game as and when he pleases, is also the one who will be able to leave the game as and when he pleases.



Read the complete Article: How to be free from this rat race?



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