Tag Archives: Ashtavakra Gita

How to live as pure consciousness? || Acharya Prashant (2018)

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Question: Acharya Ji,

Naman!

I read Ashtavakra and surprisingly, my mind quickly and completely accepted the idea that I am pure consciousness and that I don’t need to do anything to get enlightened. However, someone inside me knows that this is the mind’s game to show acceptance to Ashtavakra’s theory. Ashtavakra Gita is a sacred knowledge. However I am confused, as to how to live like pure consciousness in non-duality, not like a doer?

Acharya Prashant: If you will look at your question, you will realise why what you are asking, is impossible to get. You are saying that you want to live like pure consciousness. Right?

One can want to live like the beetles one day, one can want to live like Ramkrishna Paramhans, the next day and then Pele, the third day. Many of us think that spirituality is the best mask we can put on our face. We have spent all our life, wearing and changing masks and now you want to put on another one, which has been called as the purest, eternal, final, most hallowed one. And obviously, the most respectable one, the mask of the spiritual one, the one who is pure consciousness.

It just doesn’t occurred to you, does it that it is not necessarily to wear masks. It not even strikes us. Even the possibility doesn’t appear to us. Right? The best that we can think for us is a mask. Not that we are trying to do bad to ourselves, we want the good to happen. But that’s our utmost conception of the good. Right? The best mask. We say that’s the best that can happen to us.  I will give up the old masks and put on new ones. We are so, very under-ambitious. We even don’t desire beyond a point. And our self-worth is so compromised, that the best we can hope for ourselves is a better version of rags. It’s sad to see this.

Ashtavakra is not about you starting to live like pure consciousness. Ashtavakra is just a reminder to you, that you have the ability to see, what is impure,  corrupted, and unconscious about you. Pure consciousness is not something that you can put upon yourself. Pure consciousness is your very root. It is your center. It is not the last wheel on your periphery. It is not the loose cloak that will conceal all the other garments that you are wearing. It is your very center, it is your heart beneath all garments.

‘I’ will not live like pure consciousness, ‘I’ has to be seen as unnecessary, not just declared, it has to be seen as unnecessary. There is a difference between just mundanely making a declaration and actually, consciously seeing something as needless.

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Identify with God

When Jesus is acting and he is doing, then it is not arising from a motivation to serve his own personalhood. He has already arrived. He is home. He does not want to go anywhere or reach or become better. He is now merely doing. He is not aspiring. He is the doer, not someone who wants to be transformed through the doing.

 

When you just do then you have the right to call yourself the doer.

 

You are not discontented, your tendencies are discontented.

 

Fear is subjugating you. Fear has dominated you to the extent that it has stolen your identity. So in spite of you not being the doer, fear being the doer, you identify with the doer because you’re identified with the fear. You are not getting mad in lust, it’s your deep latent sleeping tendencies that are so lustful.

 

But because you in your ignorance, in your childish cleverness fight the truth, so you have no option but to identify with lust. And when you identify with lust, the doing of lust becomes your doing.

 

Very often you have to pay the price in spite of you not being the culprit.

 

What does it mean to identify with God? It means to identify with completeness.

Identify with God.

 

Give yourself up, and if you cannot do that then submit yourself as you are to the truth, that’s what the devotee does.

He says accept me as I am, O Lord! I’ve given myself totally to you. Good or bad I’m yours.

I’ll not even try to improve myself. I’ll not even try to correct myself.

I’ve lost all doership. Even to improve myself I must be left with a modicum of doership. I have no doership left at all.

If I am evil, cunning, ugly, deceptive, I’m giving myself to you. You take care of me. I’m nobody to improve myself.



Read the complete article: On Jesus Christ and Sage Ashtavakra: Don’t accompany the thief!

On Jesus Christ and Sage Ashtavakra: Don’t accompany the thief!

 

Poster 5

The thought ‘I am the doer’ is the bite of the poisonous snake.

To know ‘I do nothing’ is the wisdom of faith. Be joyful.

Ashtavakra Gita

(Chapter 1, VERSE 8)

Acharya Prashant: Ashtavakra Gita has been quoted.

“The thought ‘I am the doer’ is the bite of the poisonous snake. To know ‘I do nothing’ is the wisdom of faith. Be joyful.”

Ashtavakra Gita (Chapter 1, VERSE 8)

The question says “The Ashtavakra here is saying that doership is sin. But Jesus says ‘Let me do it. I’m the doer’. So why is there this contradiction? ”

Obviously there can be no contradiction. If Ashtavakra is saying that doership is sin, and Jesus is saying that He’s the doer, then obviously Ashtavakra and Jesus are not talking about the same entity. When Ashtavakra says doership is sin, he’s saying let not the ego act. Only the ego is interested in claiming doership. Only the ego is interested in creating and maintaining a divide in which one part can do something to the other.

The doership of the ego is always an exercise in fear, incompleteness and exploitation. Therefore, Ashtavakra is saying that doership is sin. When Jesus says in many place, on multiple occasions that He is the doer or the knower, he’s not talking as a limited person. He is not talking because the talking would gratify him, inflate him, magnify him, or help him become something. His doing is no doership at all because the common doership that we see is always the doership of fear and faithlessness.

When Jesus is acting and he is doing, then it is not arising from a motivation to serve his own personalhood. He has already arrived. He is home. He does not want to go anywhere or reach or become better. He is now merely doing. He is not aspiring. He is the doer, not someone who wants to be transformed through the doing.

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Acharya Prashant on Ashtavakra: What is stillness of mind?

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सुखे दुःखे नरे नायाॆं संपत्सु विपत्सुच ।

 विशेषो नैव धीरस्य सर्वत्र  समदर्शिनः।।

अष्टावक्र गीता ।।१७-१५।।

For the one of still mind, for the one of equanimous vision, there is no difference between pleasure and pain, Man and woman, good luck and bad luck, circumstantial happiness and circumstantial sadness.

Ashtavakra Gita, Chapter 17 and Verse 15

Acharya Prashant: For the one of still mind (Sthitpragya), for the one of equanimous vision (Samdarshi), there is no difference between pleasure and pain, man and woman,  good luck and bad luck, circumstantial happiness and circumstantial sadness.

What is meant by one of still mind? What is equanimity? The mind is movement. The mind is detected only through change, only in diversity and differences, only in space and time. Hither and thither the mind wanders, object upon object keep appearing in it. There is something that it is searching for in all its wanderings. That which it is searching for, it tries to find it in the entire world around itself and it has numerous options. The world means an infinite variety of objects to be hopeful of, to choose from, to depend upon. Continue reading

Truth Absolute from ASHTAVAKRA GITA

A grey head does not make an elder,
Not by years, not by grey hair,
not by riches
nor by relations did the seers make the Law,
He who is great to us,
is one who has learning.

~ Ashtavakra in Mahabharata ~

Ashtavakra


Dialogues between

King Janaka 

&

 Sage Ashtavakra

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A Course in Realization

Reading scriptures on a regular basis is most central to spiritual growthAncient spiritual texts like the Upanishads and Gita are more relevant today than they were ever before. To spend a lifetime without the words of the saints, the avatars and the gurus is to lose a lifetime.

A Course in Realization, a classroombased learning program led by Acharya Prashant, is a humanitarian initiative towards disseminating clarity and intelligence in the world
 

To register for the upcoming course titled 
T R U T H   A B S O L U  T E
from Ashtavakra Gita
starting from the 6th April, 
send an email to 
Or contact: +91-9818591240
 
Course title
TRUTH ABSOLUTE
Dates
Seven days between 6th and 24th of April, 2017.
 
Time
7:00 pm to 9:00 pm.
 
Venue
Advait Bodh Sthal, G-39, Sec. 63, Noida, U.P.
 
Total duration
840 minutes
 
Contact
Sh. Apaar @ +91-9818591240


Acharya Prashant

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Acharya Prashant, a Sanyasi who was once an IIT-IIM alumnus and an IRS officer, is the founder of PrashantAdvait Foundation — an N.G.O. committed towards ‘Creating a New Humanity through Intelligent Spirituality’. He is the author of more than fifteen books. These books are compilations of the discourses delivered by him over the years.


Shubhakankshi,
PrashantAdvait Foundation

Contact details:
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Sh. Kundan Singh: +91-9999102998
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Landline: +91-120-4560347

How to come back to the Source?

Question: What method is now needed to come to the Source?

Acharya Prashant: We have already used many methods. The methods have already taken us far from the Source. That is why you are asking this question that what method is now needed to come to the Source. Continue reading

On Ashtavakra Gita and Bhagawad Gita: The man beyond the world

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There is no aggression nor compassion, no pride nor humility,
no wonder nor confusion for the man whose days of samsara are over.

Ashtavakra Gita (Chapter 17, Shlok 6)

Acharya Prashant (AP): Whose days in Sansara are over.

Must be closer to death, some terminal disease. Must be dying.

It is a good point to begin with. It’s a good word to use. Live in the world, don’t be worldly. When Ashtavakra says that his days in the world are over, all he means is that his worldliness is over.

There is no aggression nor compassion, no pride nor humility, no wonder nor confusion for the man whose days in Samsara are over.      Continue reading