Identify with God

When Jesus is acting and he is doing, then it is not arising from a motivation to serve his own personalhood. He has already arrived. He is home. He does not want to go anywhere or reach or become better. He is now merely doing. He is not aspiring. He is the doer, not someone who wants to be transformed through the doing.

 

When you just do then you have the right to call yourself the doer.

 

You are not discontented, your tendencies are discontented.

 

Fear is subjugating you. Fear has dominated you to the extent that it has stolen your identity. So in spite of you not being the doer, fear being the doer, you identify with the doer because you’re identified with the fear. You are not getting mad in lust, it’s your deep latent sleeping tendencies that are so lustful.

 

But because you in your ignorance, in your childish cleverness fight the truth, so you have no option but to identify with lust. And when you identify with lust, the doing of lust becomes your doing.

 

Very often you have to pay the price in spite of you not being the culprit.

 

What does it mean to identify with God? It means to identify with completeness.

Identify with God.

 

Give yourself up, and if you cannot do that then submit yourself as you are to the truth, that’s what the devotee does.

He says accept me as I am, O Lord! I’ve given myself totally to you. Good or bad I’m yours.

I’ll not even try to improve myself. I’ll not even try to correct myself.

I’ve lost all doership. Even to improve myself I must be left with a modicum of doership. I have no doership left at all.

If I am evil, cunning, ugly, deceptive, I’m giving myself to you. You take care of me. I’m nobody to improve myself.



Read the complete article: On Jesus Christ and Sage Ashtavakra: Don’t accompany the thief!

On Jesus Christ and Sage Ashtavakra: Don’t accompany the thief!

 

Poster 5

The thought ‘I am the doer’ is the bite of the poisonous snake.

To know ‘I do nothing’ is the wisdom of faith. Be joyful.

Ashtavakra Gita

(Chapter 1, VERSE 8)

Acharya Prashant: Ashtavakra Gita has been quoted.

“The thought ‘I am the doer’ is the bite of the poisonous snake. To know ‘I do nothing’ is the wisdom of faith. Be joyful.”

Ashtavakra Gita (Chapter 1, VERSE 8)

The question says “The Ashtavakra here is saying that doership is sin. But Jesus says ‘Let me do it. I’m the doer’. So why is there this contradiction? ”

Obviously there can be no contradiction. If Ashtavakra is saying that doership is sin, and Jesus is saying that He’s the doer, then obviously Ashtavakra and Jesus are not talking about the same entity. When Ashtavakra says doership is sin, he’s saying let not the ego act. Only the ego is interested in claiming doership. Only the ego is interested in creating and maintaining a divide in which one part can do something to the other.

The doership of the ego is always an exercise in fear, incompleteness and exploitation. Therefore, Ashtavakra is saying that doership is sin. When Jesus says in many place, on multiple occasions that He is the doer or the knower, he’s not talking as a limited person. He is not talking because the talking would gratify him, inflate him, magnify him, or help him become something. His doing is no doership at all because the common doership that we see is always the doership of fear and faithlessness.

When Jesus is acting and he is doing, then it is not arising from a motivation to serve his own personalhood. He has already arrived. He is home. He does not want to go anywhere or reach or become better. He is now merely doing. He is not aspiring. He is the doer, not someone who wants to be transformed through the doing.

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Acharya Prashant on Ashtavakra: What is stillness of mind?

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सुखे दुःखे नरे नायाॆं संपत्सु विपत्सुच ।

 विशेषो नैव धीरस्य सर्वत्र  समदर्शिनः।।

अष्टावक्र गीता ।।१७-१५।।

For the one of still mind, for the one of equanimous vision, there is no difference between pleasure and pain, Man and woman, good luck and bad luck, circumstantial happiness and circumstantial sadness.

Ashtavakra Gita, Chapter 17 and Verse 15

Acharya Prashant: For the one of still mind (Sthitpragya), for the one of equanimous vision (Samdarshi), there is no difference between pleasure and pain, man and woman,  good luck and bad luck, circumstantial happiness and circumstantial sadness.

What is meant by one of still mind? What is equanimity? The mind is movement. The mind is detected only through change, only in diversity and differences, only in space and time. Hither and thither the mind wanders, object upon object keep appearing in it. There is something that it is searching for in all its wanderings. That which it is searching for, it tries to find it in the entire world around itself and it has numerous options. The world means an infinite variety of objects to be hopeful of, to choose from, to depend upon. Continue reading

Truth Absolute from ASHTAVAKRA GITA

A grey head does not make an elder,
Not by years, not by grey hair,
not by riches
nor by relations did the seers make the Law,
He who is great to us,
is one who has learning.

~ Ashtavakra in Mahabharata ~

Ashtavakra


Dialogues between

King Janaka 

&

 Sage Ashtavakra

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A Course in Realization

Reading scriptures on a regular basis is most central to spiritual growthAncient spiritual texts like the Upanishads and Gita are more relevant today than they were ever before. To spend a lifetime without the words of the saints, the avatars and the gurus is to lose a lifetime.

A Course in Realization, a classroombased learning program led by Acharya Prashant, is a humanitarian initiative towards disseminating clarity and intelligence in the world
 

To register for the upcoming course titled 
T R U T H   A B S O L U  T E
from Ashtavakra Gita
starting from the 6th April, 
send an email to 
Or contact: +91-9818591240
 
Course title
TRUTH ABSOLUTE
Dates
Seven days between 6th and 24th of April, 2017.
 
Time
7:00 pm to 9:00 pm.
 
Venue
Advait Bodh Sthal, G-39, Sec. 63, Noida, U.P.
 
Total duration
840 minutes
 
Contact
Sh. Apaar @ +91-9818591240


Acharya Prashant

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Acharya Prashant, a Sanyasi who was once an IIT-IIM alumnus and an IRS officer, is the founder of PrashantAdvait Foundation — an N.G.O. committed towards ‘Creating a New Humanity through Intelligent Spirituality’. He is the author of more than fifteen books. These books are compilations of the discourses delivered by him over the years.


Shubhakankshi,
PrashantAdvait Foundation

Contact details:
Sh. Anshu Sharma: +91-8376055661
Sh. Kundan Singh: +91-9999102998
Sh. Apaar: +91-9818591240
Landline: +91-120-4560347

How to come back to the Source?

Question: What method is now needed to come to the Source?

Acharya Prashant: We have already used many methods. The methods have already taken us far from the Source. That is why you are asking this question that what method is now needed to come to the Source. Continue reading

On Ashtavakra Gita and Bhagawad Gita: The man beyond the world

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There is no aggression nor compassion, no pride nor humility,
no wonder nor confusion for the man whose days of samsara are over.

Ashtavakra Gita (Chapter 17, Shlok 6)

Acharya Prashant (AP): Whose days in Sansara are over.

Must be closer to death, some terminal disease. Must be dying.

It is a good point to begin with. It’s a good word to use. Live in the world, don’t be worldly. When Ashtavakra says that his days in the world are over, all he means is that his worldliness is over.

There is no aggression nor compassion, no pride nor humility, no wonder nor confusion for the man whose days in Samsara are over.      Continue reading

On Ashtavakra: The self uses the words of the Guru to defend itself from the Guru

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Even if Shiva,
Vishnu or Brahma be your instructor yet,
unless you forget everything
you cannot achieve abidance in the Self.

~ Ashtavakra Gita Chapter 16, 11th verse ~

Acharya Prashant: You are spoken to, not so that you can know more. The instructor may be the highest and wisest that you can get, yet he will use words and actions which are all going to be perceived by you through mental activity.

The whole effort of the Guru is to rid you of your unnecessary self.

Your effort is to use the words of the Guru to protect and extend the same self that the Guru is trying to annihilate. 

So in that sense, you are always at the war with the Guru.  Continue reading