Absence of action

Attentiveness is not a separate activity in itself. You do not do attentiveness.

Attentiveness is not something to be done. If you are doing something that becomes another ‘action.’

Attention is the complete ‘absence of action.’

You are free, to see what is happening. Just see, not do anything. This seeing not doing. Don’t burden yourself with it.

Knowing is ‘just’ knowing, It is not any separate activity.



Read the complete article: Acharya Prashant: Is witnessing a hindrance to living?


 

Acharya Prashant: Is witnessing a hindrance to living?

Question: Kabir is saying ‘attentive at a time.’ I can either be gossiping with my friend or watching that I am gossiping. How is it possible to be attentive and watch all the impossible to be doing both, right?

Acharya Prashant: Yes, it is a bit difficult because we have been in practice of inattention since very long.

Attentiveness is not a separate activity in itself.

You do not do attentiveness.

This question is would I be doing one thing and also doing attentiveness simultaneously.

Attentiveness is not something to be done.

If you are doing something that becomes another ‘action.’

 

Attention is the complete ‘absence of action.’

Attention is not doing another thing that I am already doing five things and I started getting another six things and that six thing is attention. If that is attention that will add further to the chaos. If that is what we understand by attention then this kind of attention will act further to the chaos. You see my mind is already divided in doing this thing, that thing, and that thing. And there is the fourth string that sums-up by the name of attention. And then, of course, we are already so busy and then we add attention to work to do list. There is a lot to do throughout the day and there is one more thing, ‘attention.’ So, chaos can only magnify from that. Am I right?

Do you understand this?

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A sage is not sage if it does not look like an idiot

Do not take all these words as separate. Self, God, Awareness, Pure-consciousness, Samadhi, Turiya, Guru – they are all one. If you bring in too many words you are just creating confusion for yourself, you are just giving mind more toys to play with; you are just giving an erratic machine more fuel.

Simplify it, it is very easy to make things complex. To be spiritual is to see the simple reality even in all complexity. The worldly mind respects complexity, the spiritual mind loves simplicity. And, if it is the Truth, it is simple; as simple as a naked child – direct, forthright, not cunning, not manipulative, not hidden, not skimming, blunt, obvious, present, straight, here, not something to be attained, not something to be known, not a secret, not a mystery, not a puzzle, not a code.

Have you ever looked into the eyes of a child, do you think there is a puzzle there? You must have a very complex mind if you see a puzzle there. That’s the Truth; there is nothing there. When it is nothing there then that is called innocence. When it is something there that is called cleverness, that is the difference between cleverness and wisdom. In wisdom, there is nothing in your eyes, empty. In cleverness, there is a lot there.

Ever seen a clever face? How does it look? How does his face look? Like a face of an idiot, or, the face of a sage, both are one. A sage is not sage if it does not look like an idiot, if you are not compelled to call the sage an idiot, believe me, he is no sage. A sage, who talks very wisely, is always correct, right, and proper, He is a very ‘cultivated sage’. He is a manufactured sage, coming from the assembly line, probably branded as well and packed nicely.

The real sage is a wild flower, untouched by man’s hands, untouched by fertilizers and pesticides, arising straight out of the heart of the earth.



Read the complete article: When you are helping without reason, it is compassion

When you are helping without reason, it is compassion

ALC 1.17 (1)Question: Sir, Do love and Compassion play a role in the process of awakening?

Acharya Prashant: Love and Compassion are not instruments. Love and Compassion are not stuff that can be used as a means or as a method. Awakening, Love, and Compassion are all synonyms. They are three different words only because we talk of them in different contexts. It is like one thing being looked at from different sights in different moods from different perspectives.

Essentially, all three of them are pure Emptiness. What we call as Awakening is not really an awakening. To awaken in the normal sense of the word means to become Conscious. To awaken in the normal sense of the world means to have a mind that is now ‘active’. You start saying that now you can think, analyze, see, determine, conclude and compare, that is what you do when you are awake; in the common usage of the word. Continue reading

One has to be deeply in love with oneself

It is not possible to be living in illusions and yet not suffer. But it is possible, to not to be conscious of the suffering. Or, to not to know that you are suffering.

One has to be deeply in love with oneself, one has to be deeply sensitive towards oneself to experience the suffering. If you don’t love yourself enough, then you will happily take suffering. And not complain.

After all, suffering is resistance towards pain. If you have no resistance then you have no suffering. Then there will be pain and yet you will not suffer.

Suffering is when you start saying, “No” to pain. When pain is welcome, then there is no suffering.



Read the complete article: Is suffering necessary for awakening?

Is suffering necessary for awakening?

SR Generic_ English

Question: When intense suffering is created, that usually wakes up people. But is it possible that one can wake up without suffering, living very comfortable life?

Listener: For example, if I am fed up with my husband, I just wake up. But that situation doesn’t come!

Acharya Prashant: You see, only the sleeping one can wake up. Please understand!

To wake up, there is a precondition. And that is that you must be?

Listeners: Sleeping.

AP: And if you are sleeping, then you would be suffering. So, to wake up, it is necessary, it is obvious that there would be suffering involved in the process of awakening. Otherwise, what are you awakening from? If there is no sleep, where is the question of awakening? Then you are abiding in your Buddha Nature. Fine. There is no question of any further awakening. And if there is slumber, and ignorance, and sleep, then it is always accompanied with?

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Then why are you doing it? Just for fun.

We say, “If I am already fulfilled, why would I work at all?” No, there is a quality of a free, intense and a passionate dance in this kind of work. I want nothing, there is nothing that I want to get from what I am doing and yet I am doing it with all my energy, devotion and passion. I am almost worshipping what I am doing. What will I get from all these? Nothing. What is there in it for me? Nothing. Then why are you doing it? Just for fun.

Why does the river flow? Why does the wind blow? Am I not allowed to dance? Am I not allowed to love reasonlessly? Must I follow the prevalent dictates of cause and effect, of success and failure, of action, accompanied by the fruit of action? Can’t there be something called desireless action? There can be such a thing, it is not a hypothesis. In fact, if that thing, that quality of mind is not there then life is not worth living.

If we work only to get something, if all our actions, if all our relationships are just for the sake of achievement, if whatever we do is a calculated action, then the mind only knows transactions and business, it knows no love. Such a mind would forever be in a state of loveless desperation, crying for relief.



Read the complete article: To be free, first discover the nature of your bondage