Tag Archives: Bad

Acharya Prashant: Difference between believing and realizing?

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It is a strange thing, and paradoxical. Must be understood with care.

Is there a need to tell the free one that he is already free? It would be absurd and useless to do do.

When I say, “You are already free”, to whom do I say that? To the free one? No!

To the free one, I say nothing. He needs no advice. He can, though, give advise to many.

I say “You are already free” to the one who staunchly believes that he is NOT free. Why do I say that? The answer must be obvious.

In spirituality, no statement is a statement of Truth. Truth cannot be contained in a statement. So, statements by Teachers are not Truth, but just useful devices.

Useful devices? For what? Useful devices to cut down that which is untrue or false, and therefore damaging.

Since “I am unfree” is a highly damaging belief, so to counter it, I say “You are free”.

The purpose is not to give the listener another belief: “I am free”. So, if someone comes to me with a strong belief that he is free, I tell him, “You are not free”.

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Acharya Prashant on Upanishads: The limited, the limitless, and the dance

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Acharya Prashant: Hema, is saying, “Good, bad, evil, are all reflections of our inner-selves. How do we understand the limitless, with our limited mind?”

As long as you keep calling yourselves limited. You will continue to have a fascination towards comprehending the limitless.

You must ask, “Why does the infinite, the immense, appeal to you so much?” It appeals to you only because you have fundamentally defined yourself as limited.

What is bondage? Except the word ‘bondage’. The moment you say that there is a word called ‘bondage’, you have brought something fictitious to Life. The moment you call something as a bondage; you have called yourself a limited entity, vulnerable to bondage. Is the limitless susceptible to bondage? Just by talking of a few things, or even by seeking solutions to a few problems, you needlessly substantiate those things and problems.

You are saying, “How does one understand the limitless, with the limited mind?”

It’s exactly the other way round, Hema. You are asking, “How does one understand the limitless, with the limited mind?”

You know how it works?

You understand the limited because you are limitless.

Obviously the limited cannot comprehend the limitless.

But the limitations can be comprehended.

By whom?

By the limited one? Obviously not!

The limitations can be comprehended, because ‘you are unlimited’.

The unlimited one is not to be comprehended. The unlimited one is the one shining behind all comprehension!

How are you able ‘to know anything’? All things are limited. But if the knowing of the thing is also limited, would you ever ‘know’ really?

The ‘thing’ is limited. The ‘knowing’ of the thing, the ‘understanding’, is never limited.

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Acharya Prashant on Veganism: Vedas and Milk

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Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

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Thought is not bad

There is the mind, and the mind has the ability to think. The question is not whether you are thinking or not. The question is, who is the thinker? If the thinker is devoted to the Truth, then thoughts are just like the dance of Shiva.

Is the river of your thoughts pure enough to allure Shiva to dance in it? And Shiva will not dance in a stream impure.

There is understanding without thought and there is understanding with thought as well. Just as there is Truth, formlessly, and there is Truth, formed as well. There will be occasions when the Truth will strike you like a thunderbolt, like a flash of lightning. And understanding will be complete in a split second. And there will be occasions when you will be required to think.

But I understand your predicament. All the spiritual masters are treating thought as the worst offender. As if thought has brought in sickness and disease to your life. Not really. Thought is your expression, just as action is your expression. As you are, so your thought is. In fact, thought is so very helpful. You cannot look at your tendencies, your vrittis, directly. But thought is gross, palpable, definite, it can be watched.

When you think, you come to know of yourself. Otherwise, you wouldn’t have known. The thought of jealousy or the thought of fear arises, it helps you know that deep within somewhere, you are? Afraid.

Thought is not bad. ‘Useful’ or ‘Useless’ is the place, thought is coming from.



Read the complete article: Acharya Prashant: Is physical proximity to the Guru necessary?


 

Acharya Prashant: Is physical proximity to the Guru necessary?

Acharya Prashant: The next one is from Roosmarjin, from the Netherlands. And she has tried the devanagari script today. That’s what I say, you Love playing games. And you keep trying your games upon me as well. I too am a sportsman. Right? If you offer me a game, I won’t refuse.

So, yes Rosie, let’s have a ball.

“Acharya Ji pranam.” Rosie ji, “Pranam.”

Freedom is compulsory.” Of course.

“At a grace given moment, no thoughts come up in the mind any longer. I want to do or drop, whatever it takes in order to not resist the process. Day by day, the pull to be in physical proximity with you and devote my life to you, the Truth, grows stronger. Most of the thoughts that are in my mind are related to moving to India, to be in your physical proximity. Only if it would be wanted for the sake of the mission at large, will I stay there? But the thought of not coming to live close to you literally makes my heart contract. Maybe this message is not suited for the class, but it is ‘the one thing’ I am serious about. If you don’t stop me, I will come. Please tell me, what is being wanted.

Yours Roosmarjin”

[Holding a cat in his hands and showing the cat towards the screen] Say “Hi” to Roosmarjin. So what do you want from her (asking the cat), she is the Oracle (referring to the cat). So, what do you want from Roosmarjin?

Silence.

Yes, Oracle, speak !  (still holding the cat)

Nothing. Please. Just a meow would be enough. Say something, say something!

She is not refusing. She is not even saying, that consent is needed. She wants to sleep (lets the cat off his hands, and while she goes, comes a meow). And to this, she said, Yes.

A few things you have said.

You have said, “at a grace given moment, no thoughts come up in the mind any longer.” When you were here in India, I had spoken about this, I will repeat!

It is not at all necessary or advisable, to target a state of ‘no thoughts.’ To extend the metaphor of the last answer, will the Sun ever be without its radiance? It’s rays? Will the ocean ever be without its waves? Will there ever be God, sans godliness? Will there ever be the creator, without the creation?

Thoughts are like waves. And waves only give dance to the substance of the ocean. If the ocean itself has somehow become contaminated or spoilt or corrupted. Then the waves too would have that corruption.

There is the mind, and the mind has the ability to think. The question is not whether you are thinking or not.

The question is, who is the thinker?

If the thinker is devoted to the Truth, then thoughts are just like the dance of Shiva.

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Why does it appear that good people suffer and the evil keep enjoying?

Question: Acharya Ji, why do good people always suffer the most in their lives and evil people enjoy the most in their lives?

Acharya Prashant: What’s your name?

Questioner: Rachit

AP: Rachit is saying, “Why do good people suffer and why do bad people enjoy?”

Rachit, if you are suffering, that itself is proof enough that you are quite bad!

It has been clearly realised, that suffering is sin. The only sin is to suffer.

Let’s understand why:

What is it that gets hurt and suffers?

Listener: Mind

AP: What in the mind gets hurt and suffers?

You see, there is a beautiful Zen saying, it says, ‘You cannot drive a nail into empty space.’

To drive a nail, what do you need?

A wall.

When you drive a nail into the wall, the wall will get hurt. It is impossible to drive a nail into it, without hurting it. Similarly, if you are empty of conditioning, nobody can drive a nail into you. You get hurt, you suffer, because you have a rigid wall of beliefs. When those beliefs are shaken, then you suffer. That wall, is a wall of beliefs. That’s why, the really good man — because you talked in the language of good and bad, so I am borrowing it from you — never suffers. He does not have the capacity to suffer. He can have pain.

You know, once a man like that, met an accident; he was asked,

‘How are you?’

He said, ‘Wounded, but not hurt.Wounds are alright; situations can give me wounds but nothing can hurt me; because to be hurt, you require a particular wall, I don’t have that wall, so nothing can hurt me; I never suffer. Even in the deepest pain, I don’t suffer. I experience the pain, there is no doubt about it. If you cut my leg-off, then I will experience pain, but even that pain will not touch my innermost point, I will not suffer.’

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Acharya Prashant: How to be free of all troubles?

Question: The question is, how to reach the stage of ‘vulnerability.’ Because if I become vulnerable, people’s behavior towards me does not bother me. There is no ego, no expectation left. Even if there is something that hits me, then also I remain normal so easily as if nothing has happened. This is the meaning of vulnerability that I get from the readings, but even after knowing I get hurt by others behavior. My ego gets hurt. So how to reach that stage where nothing can bother me.

Acharya Prashant: Radhika, nothing bothers you. Calling itself a ‘botheration.’ If something comes to you and declares in advance, ‘ I am a botheration,’ would you let that thing to have space in your Life? Would you?

‘Botherations’ never come as botherations. So,

If you start searching for botherations, you will return empty-handed. There is no botheration, that is labeled as flagged as botheration in your mind.

Had it been flagged as a botheration, you would have disposed of it away long back. Right? So, lets search with other keywords.

We are looking for ‘botherations’ because your question is ‘how do you I reach a stage, where the world does not bother me anymore,’ Radhika is asking. Let us search with other keywords and let us search with ‘pleasures.’ Oh, you will find many there. Lets search with ‘Love,’ you will find much there. Lets search with ‘hopes,’ you will find a lot of them there.

When you search with these keywords, you will find that there is a lot in your mind that corresponds. Also, those who have known have told us that the very definition of ‘botheration’ is that which sits upon your mind. That which is continuously making itself felt in your mind is a ‘botheration.’ The one that wraps the mind should be identified as delusion(Jo mann se na utre, maya kahiye soye)

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