Who is leading you?

There is always the threat of our self-image being lost destroy and distorted.

“If others are telling you that you are a leader then who is leading whom? Are you a leader or they are leading you into believing that you are a leader?”

The others are always dominating the mind. Ask yourself that all you know about yourself how much is first hand? Of all the identities you carry how many intrinsic all yours and how many have been supplied by external situations, society, powers.

The more you are living with a borrowed self-concept with a borrowed self-image the more you will be afraid of the world. It’s a slavery.

The more you start looking at yourself with your own eyes, the less dependent you are on anybody else. The less dependent you are on anybody else, the less is the fear of losing your self-image.

You want to get rid of fear then reduce your dependency on others. Say, I have intelligence. I have my eyes. Let me use that to directly look at things.

What most of you call as your own, has not really been your own.


Read the complete article: Acharya Prashant: You will always be afraid of the world if your self-image comes from the world

Acharya Prashant: You will always be afraid of the world if your self-image comes from the world

Listener: How to get rid of fear of losing my image in front of others?

Acharya Prashant: Sit, what’s your name?

L: Acharya Ji, Prateek.

AP: Prateek is saying to get rid of fear and then he specifies the fear of losing my image in front of others. Prateek if it is really your image how can you lose it? If it is really yours is it possible to lose it? But no, we all know that we are so conscious about our images and we feel so vulnerable about it.

There is always the threat of our self-image being lost destroy and distorted.

Why does that happen? That happens because our image is not ours at all. It’s a second-hand image. We do not look at ourselves directly. We look at ourselves through the eyes of others. It is another matter that others do not have their own eyes but as far as we are concerned, we look at ourselves through the eyes of others.

We think that this is my image but it is constantly supplied to us by somebody else. I was recently conducting an interview for hiring MBA students so, one of the candidates, he comes and I asked him that what are your quality is? What do you call as your strengths?

You know candidates are very eager to spin out their strength. So, I asked him what do you call as your strength? He said I’m a very good Leader. I said how do you know that you are a good Leader? The fellow said, “This is that nothing comes out of it.” I asked him, “Young man, tell me really why have you written that you have leadership qualities? What made you believe that you are a leader? He said, “Acharya Ji, the fact is everybody tells me that you are a good leader. Lots of people have already told me that you are a good leader and you make even for a better leader in the future so I have come to believe that I’m a good leader I have leadership skills.” I said,

“If others are telling you that you are a leader then who is leading whom? Are you a leader or they are leading you into believing that you are a leader?”

He didn’t get the point so I repeated what I wanted to say twice-thrice and then something started opening up. He said, “Yes if my very self-concept comes from others then surely it’s the others who are dominating. It’s the others who are leading me. I do not know myself. All I know of myself is what have given to me.”

I come over to the podium and I say something I really have no realization of the quality of my talks. If everybody applauds I feel good I must have said something good and if I am hooted I’m jeered then I feel, Oh! I must have spoken horribly. I come to the campus and people tell me, about looking smart, handsome. I swell up that yes, I must be looking good that’s why the compliment. And the same person in the afternoon tells me you are looking so dumb. What happened to you? Why are your face so fallen and I start wondering is it that might really be so. Every bit of our self-image is acquired from others. There is hardly a thing that we know about ourselves and the more our self-image is acquired from others is dependent on others the more is the power of others to destroy it, to distort it. That is the reason that why we are afraid.

Continue reading

Man stabs in the back

And man have such great systems of morality and yet man is a ‘Mass-murderer.’

Man has caused thousands of species to get extinct and they will never come back.

Is that not surprising? Except the child of man, nothing is told right and wrong and yet it is the man who seems to be the worst offender of all.

The dog knows Love. In spite of never have been taught anything about Love

And Man is continuously been taught Love and Man does not know Love.

Man stabs in the back. No, dogs stabs in the back

and man has given ample lessons in Loyalty and Fidelity.

Nothing in existence makes itself up.

Man wants to do a lot and in doing a lot he only degrades himself.

That which is central that which is really important is beyond right and wrong.

To live in your essential nature is only right. And this is a secret that entire existence knows.

The only right is to be aware of ‘your’ nature and live in it.

Live by it and die by it.

If the cost is death, pay the price.

You need not tell somebody that it is right to be free.

That which is really important is already known to us, rest need not be taught.

Remember that, the only right is to be aware of ‘your’ nature and Live in it.

The only wrong is to have an ‘artificial personality.’



Read the complete article: Acharya Prashant: How to know what is right and what is wrong?


 

Acharya Prashant: How to know what is right and what is wrong?

Listener: Who discretes ‘what is wrong’ and ‘what is right?’ People have a different perception of what is right and something is better.

Acharya Prashant: Right. Very good. What is your name?

L: Apoorva.

AP: Sit, Apoorva. Apoorva it is very good that you are questioning a deep assumption. The assumption of morality that ‘what is right’ and ‘what is wrong?’ You have gone many steps ahead but still, you stopped, you are not completing the journey. You must not only ask, “Acharya Ji, who decides what is right and what is wrong? You can go a step ahead, a step further and ask, “Whether there anything right and anything wrong?” You still have belief that there is something ‘right’ and there is something ‘wrong,’ right?

You are believing in that, right? I am asking you, “Why must you believe in that?” You have limited your question. You are saying that there is something ‘right’ and something ‘wrong’ but who will decide that? Your question is limited to this part that who will decide that ‘what is right’ and ‘what is wrong.’ I’m saying broaden your question take one more step. Ask, whether there anything called ‘right‘ and ‘wrong?’ Can you ask this question? Do you want me to broaden it?

L: Yes, Acharya Ji.

AP: Alright! What is right, what is wrong? You were born and if these things were not given to you, would there be a problem with the living? Would you not able to breathe? Would the essentials of life be lost to you? How would a man be a lesser being if there is nothing called right and wrong in his vocabulary, tell me?

There is beautiful grass outside. It does not know any right and wrong, and it’s still Beautiful. It is not depressed. It does not have any diabetes or heart attack and it is not sining either the clouds, the animals, the rivers. They have no sense of right and wrong and yet they are very grounded beings. You do not see any animal raping any other animal. You do not see ethnic cleaning in jungles. You do not see that one animal was so violent that it caused any other species to go extinct.

Do you see all this?

You do not see organized wars amongst trees. Now, they don’t have sense of right and wrong and yet they are alright.

And man have such great systems of morality and yet man is a ‘Mass-murderer.’

Man has caused thousands of species to get extinct and they will never come back.

Continue reading

Who is experiencer?

What is an experience? Experience is nothing but the experiencer.

You do not experience anything! You are the experiencer who is a bundle of his
conditioning.

Whatever you experience is not really ‘your’ experience. It is the experience that you have been conditioned to experience. But you think, Oh I am experiencing this. If your identity is changed then your experience changes totally.

The ringing of the temple bell is a delight for the Hindu and means nothing to the Muslim. The call of the Azaan is deeply significant to the Muslim but is a disturbance to the Hindu. Now, are you experiencing the ringing of the bell and sound of the Azaan? Are ‘you’ experiencing it? Or is it the Hindu that is experiencing it? Were you born a Hindu? Hinduism is something that was given to you. It is part of your conditioning. You have acquired it, you have absorbed it. Same for the Muslim. He has acquired it. Taken it in.

What is conditioning? The mind acquiring and acquiring beliefs and layers and layers of thoughts. That is the process of conditioning.

Individuality is that silence that untouched point, which can never be conditioned, which really looks and understands in an untouched way, Simple.

You need to believe when you don’t know. When you know then there is no question of beliefs. Only those who do not know, ‘they’ need to take the support of beliefs.



Read the complete article: Individuality is neither acquired nor influenced 

Individuality is neither acquired nor influenced

Question: My beliefs have come out of my experiences and my experiences have shaped my individuality. If I give up my beliefs, then I am giving up on my individuality?

Acharya Prashant: (quoting the questioner) My beliefs have come out of my experiences and my experiences have shaped my individuality. If I give up my beliefs, then I am giving up on my individuality?

If I ask you to write down what I just said in the last fifteen-twenty minutes and I say, write down in three clear points what has been said. And you write it down. And then I say, compare it with your neighbor, what he or she has written. You will be deeply surprised. You will be deeply surprised at the variation. You will look at your neighbors’ sheet and say, did he ever say this? What have you written?

Now I am one and I am saying the same thing, but all of you are experiencing different things. What is this experience? Where does it come from?

What is an experience?

Experience is nothing but the experiencer.

Kindly do not think that the experience is factual, that experience has any objective reality to it. You only experience what you have been conditioned to experience. Take a clear example. Even as we speak right now, a cricket match is going on. India versus England, right? Suppose we project the game here, live. On this side are Indians and on this side are Englishmen. And India quickly loses three wickets. What does this side experience? Gloom, disaster, three wickets in two overs, long faces. What does this side experience (pointing to the other side)? Cheerfulness, enthusiasm, right? Same happening, different experiences. Now, can these people call their experience as my own experience? Are ‘you’ experiencing it? Or is the ‘Indian’ experiencing it? Similarly, can these people call the cheerfulness their own experience? Are they experiencing it? Or is the Englishman experiencing it?

You do not experience anything! You are the experiencer who is a bundle of his
conditioning.

Born in England, you would be experiencing something totally different. You would be sitting on this side, same happening and you would be feeling glad. Are you getting it?
Listener: Acharya Ji, what is the experience

Continue reading

Series of great miracles

The subtle can be perceived only by the subtle.

We talk as if miracles happen sometimes. ‘Time’ itself is a miracle.

To believe in miracles is to believe in your personal helplessness. To believe in miracles is to accept that the center of doing is not you, that what is happening is not really your accomplishment.

The miracle tells you that neither have you done it nor do you understand what has been done that is too much for the ego.

You will never be very open to believing in miracles. To believe in miracles is to believe in grace. ‘Grace’ is a miracle. To believe in miracles is to believe in love, truth. You would much rather believe in yourself; Love, truth, grace, they obliterate you. The work of God is miraculous. The work of God is not something that the human mind can make sense of, and that is a miracle. But as we just said, if you cannot make sense of something you feel humiliated. There is another mind that feels delighted when he sees something of the beyond happening. He has faith.

The very existence of Jesus is a miracle. No other miracle is needed.

Life is nothing but a series of great miracles.

The very existence of the Jesus is a miracle. Obviously, everything that happens through him is bound to be a miracle.



Read the complete article:  Acharya Prashant on Jesus – What does it take to believe in miracles