Acharya Prashant on Jesus Christ: Who is a man and who is a woman?

Blog-8

“No woman would have authority over man,
no woman would disobey man
and her job is to remain Silent.”

~ 1 Timothy 2:12

Acharya Prashant: Every single sutra here contains the essence of Bible, the essence of the word of God. It is just that it is expressed a little differently in each quote, in each sutra, in each aphorism. Just as the audiences are different, just as we are different as persons. But the speaker is always the same. The speaker, the source is always the one. Even one sutra, if brought lovingly to heart, will burn away all that causes us grief, suffering and separation.

But I appreciate that as distinct personalities, we will have our distinct tastes.
So, which one appeals to you, yes? Continue reading

His suffering will be your suffering

What is right for one, cannot be right for the other. The method that suits one, cannot suit the other.

And when you see better, then you know on your own, the step to take, the direction to move.

The moment you cause suffering, it is to yourself that the suffering has been caused.

If you do not know what is not right for him, surely, firstly you do not know what is right for you. His suffering will be your suffering.



Read the complete article: Acharya Prashant on Jesus Christ: Give to each what they deserve – that alone is suitable for them

Acharya Prashant on Jesus Christ: Give to each what they deserve – that alone is suitable for them

Give not that which is holy unto the dogs,

neither cast ye your pearls before swine,

lest they trample them under their feet,

and turn again and rend you.

Matthew 7:6

Acharya Prashant: Your path, cannot be somebody else’s path.  No, general method, nothing general at all, can ever be suitable to you. You are what you are because you are evolved, programmed, brought up and conditioned in the way that you are. Each of us, is located at a different point in existence. This point is a point, away, from our home, the center. And because the points are different, so our actions will also be different.

The right action, must necessarily, be different for different persons.

What is right for one, cannot be right for the other.

The method that suits one, cannot suit the other.

To a dog, only that which is suitable to a dog is right and to a swine, only that which is suitable to a swine is right. Hence, the right action cannot be a set of principles. Hence, the whole premise of morality, is hollow. Morality deals with prescriptions, with commandments, do this, do that.

What Jesus is saying is – what is right for you, depends on, what you take yourself to be.  Your way towards home, depends on, how badly you have lost yourself. Depends on, where you think you are.

There can be no, one general way or one general right action. But we have a tendency out of morality to label, a few things as right, a few things as wrong. A few paths as profound, a few other ways, as profane. Now if you suggest your so-called profound paths, to a dog, you would only be doing injustice to the dog. To a dog, only a dog’s way is appropriate. To you, only that is appropriate, which is for you and that can arise only from the depths of your awareness. Hence, the right teacher can never prescribe or command.

He can never tell you, what to do.  He will never be a provider or instructor of action.  Instead, he will be an illuminator.  He will help remove, the obstacles in front of a light, so that you can see better.

And when you see better, then you know on your own, the step to take, the direction to move.

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God – Your ultimate potential

There is nobody who has no desires.

A desire means that you want the situation to change. And whose situation? Even if you want the world situation to change, you want your situation that looks at the world to thereby change.

You don’t live for ‘yourself.’ You live for a ‘better self.’

Man is continuously on a journey of improvement.

When you fire your current situation, then fire the situated one as well.

If you are afraid of aliens, then you will forever be afraid of God. Because God in some ways is a total alien to you.

God is nothing but your ultimate potential.

You are always God, but before you were God plus a lot.

That’s what the aim of life is. Continue losing yourself. Continue losing yourself till none of you is left, and that is what is called the God presence. 

If you want to change, do not ask yourself how to change, rather shut yourself down. Now the change has begun.

If you really love improvement, then walk continuously and be prepared to sacrifice everything. Living for the Lord means I have no other purpose than to materialize my utmost potential. Your utmost potential is called as God. And dying for the Lord means, that to realize that at the utmost potential I am willing to drop everything.

Will of God is that you return to him.

Go to him. Be one with him. Be merged in him. Be God, that’s what God wants, nothing else.



Read the complete article: Acharya Prashant on Jesus Christ: The Final Breakup!

Acharya Prashant on Jesus Christ: The Final Breakup!

 “For not one of us lives for himself and not one dies for himself.”

BIBLE (ROMANS 14:7)

“So as to live the rest of the time in flesh no longer for the lusts of men but for the will of the God.”

BIBLE (PETER 4:2)

Acharya Prashant:

I’ll repeat.

<Repetition follows>

So, Nidhi is asking:

Acharya Ji, what I understand from the above verse is – Live for the Lord and die for the Lord.

Yes Nidhi, well captured.

But what does it mean to live for the Lord or die for him? I am not clear. Also, what is the will of God that Jesus is talking of?

What does it mean to live for the Lord and to die for him?

That is already happening Nidhi. Jesus is already saying – For none of us lives for himself and not one dies for himself. What does it mean? Your ‘self’ is anyway continuously changing. If you are to die for yourself, I would ask, which particular ‘self’? People vouch that they are living to improve. Everyone wants betterment.

There is nobody who has no desires.

There might be people who might not know that they are still desirous. There are people who might have suppressed or latent desires. But desires are still there, and if desires are still there, it means you want to change yourself, right?

A desire means that you want the situation to change. And whose situation? Even if you want the world situation to change, you want your situation that looks at the world to thereby change.

Right? Desire means that you are not alright with yourself and you want something else to happen, correct? So, we are anyway not living for ourselves. We are rather living to change ourselves. And are these not two very different things? If you are living for yourself as you are, then why would you want change? Why would you say I want a bigger car? Why would you say I want respect, or a beautiful man or woman? Then continue being as you are. But you don’t want to continue being as you are. You don’t live for yourself. You live for a better self. Is that in?

You don’t live for ‘yourself.’ You live for a ‘better self.’

Continue reading

Fight against your lazy self

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Because we are not total, so even our stupidities are not total.

The Buddha is alright whether he is sleeping on a bed or on a thorn bed. But this lazy man feels alright only if certain conditions are met.

Choose the right death, please. Give death to your laziness. Give death to your ego and self-preservation. Don’t protect laziness and give death to yourself. Don’t do that. Fight against your lazy self. Don’t side with it. If you don’t fight your laziness, your laziness will give you a death that you can’t even imagine.



Read the complete article: Acharya Prashant on Jesus Christ: What does the lazy self want?

Acharya Prashant on Jesus Christ: What does the lazy self want?

“The craving of a sluggard is a death of him because his hands refuse to work.”

BIBLE (PROVERBS 21:25)

Acharya Prashant:

Nimisha has sent something, it is not a question. I’ll read it aloud, that’s my answer.

Dear Acharya Ji, Pranaam. I want to thank you deeply for reconnecting me to the Lord. The love and connection I felt for him as an innocent child got diluted along the way. I am rejoicing in that regained love now. Jesus was always very special to me. My first love you could say. Then one grows up and starts questioning things, doubts arise, resistance occurs, and one loses that innocent reasonless love once felt. Jesus showed me the way back home through you.

In gratitude, Nimisha.

When all is alright then there is no need to speak. Yesterday, I said – “don’t fix that which is not broken.”

 

James has sent two questions from Russia. Maybe I’ll read both of them, or one of them.

Jesus says “The craving of a sluggard will be death of him because his hands refuse to work”.

The question is:

Jesus is saying that the desires of a lazy person will be the death of him because he’s saying that his hands refuse to work. He just desires but his hands say we do not want to work. So the enquiry is, what does a lazy person crave for if not work? And also, which work is Jesus referring to?

Jesus has pointed towards the special case of a lazy person. This lazy person has all the desires, great desires. But one thing he’s very clear about, ‘I will not work.’ So, James has wondered that what does he crave for if not work? And what is this work that Jesus is referring to? Is he talking about plumbing? Writing? Carpentry? What work is referring to?

Who is a lazy person? A lazy person is one who has a tremendous ego. Only the ego is lazy, and the ego is bound to be lazy. In what sense is the ego lazy?

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Continue reading