Tag Archives: Body

Teach this to today’s generation || Acharya Prashant (2018)

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Acharya Prashant: Rabbits are merely Prakriti, so they are conditioned to procreate.

If we want this generation to not to procreate what must be taught to them?

That you are not just Prakriti.

This is the education that you need to disseminate.

Rabbits will reproduce because they are just Prakriti and that’s what Prakriti wants, more copies of the rabbit’s DNA; because more copies mean more chances of survival, it is like taking backup of a hard-disk, if there are two copies then chances of survival are double, one copy might get lost, then the other copy survives, and that’s why the rabbits procreate so copiously, so frequently because they are small and defenseless. They know that a lot of the baby rabbits will die, so lot of them are born so that atleast a few will survive, thereby, the species continue to just exist, existence is all that the Prakriti wants.

Teach the kids, Parmeshwari, that they are not just Prakriti.

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The only solution to Climate Change || Acharya Prashant (2018)

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Acharya Prashant: We all know, that the biggest threat facing this planet, mankind, today is catastrophic climate change and there are huge international conferences in which all kinds of diverse measures are discussed and then there is a slew of recommendations. Experts, the so-called most intelligent people on the planet, come together and wreck their brains to come up with solutions.

But nobody ever dares to call out the huge elephant in the room, which is, that the simplest solution to the problem of climate change is the control of human population. You don’t need to do anything fancy to check climate change, limit the number of human beings and Earth’s health will be restored very quickly.

Nothing else is needed, the biggest contributor to climate change, rather the only contributor to climate change is human beings and their consumption, quantity multiplied by consumption per head, and both go together. The very occurence of the quantity is because of a desire to consume, so it is not quantity multiplied by consumption, it is quantity squared, quantity multiplied by itself.

Limit the quantity and everything will be alright, quite simply, quite obviously, but nobody ever talks of this obvious step.

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How to recover from a break-up? || Acharya Prashant (2017)

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Question: I am a person, who is very sensitive and emotional and that’s why I easily gets hurt. It’s been two months, since I have a break-up with a guy and I am just not able to move on. It’s affecting me a lot. I didn’t want this to happen even though, I never expected this from him. It has broken me completely from the inside.

I have lost myself, I have lost my mental peace and I feel so lonely and incomplete without him. And it is even more painful, when I see that guy look some other girl. I still want him in my life although, now I know that it is not possible because he has completely moved on. What should I now do, because it’s harming me and my career and my future?

Acharya Prashant: You are saying it has broken you completely from the inside.

No, you are lying.

Had you been completely broken from inside, then there would have been nobody left inside to experience the hurt.

What you call the inside, is just the ego inside. And the ego is the very magical thing. It becomes stronger, when gets hurt. It is not as if it loses its power, when it gets hurt.

The more you hurt it, the more strength it gathers. So, first of all, please understand that you have a lot inside. A lot that has become only more cemented, more solidify after this episode.  Had you been really empty from inside, who would have received the hurt. The arrow hits you, only when you block the arrow. Right?

Otherwise, it goes past you.

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The body must live only to express the heart || Acharya Prashant (2018)

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Question: Pranaam, Acharya Ji.

A few days ago, during my usual morning work commute, I was watching your video on mansahar  – flesh consumption, you called that the biggest sin and although I am a vegetarian, my heart cried. My eyes got filled with tears in the middle of the World Trade Center.

My question is how heart can be the pradhan, the prime one always?

Because tears definitely bring peace or sukh. There is no difference between heart and peace. And tears are just one kind of expression of heart.

Acharya Prashant: When one discovers the joy of living by the heart, then the heartfulness reveals itself, expresses itself, in tears as well as laughter. Tears are beautiful, tears are important. Laughter too is not bad. If you can laugh, especially upon yourself, then witnessing has taken over. And if your mind can cry without reason, and inexpressible melancholy can posses you, even in the middle of all your possessions, achievements.

If in the moment of your worldly glory, you can still sense that something extremely important is amiss and your eyes well up in tears, then tears too our beautiful.

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God-Realisation is a myth || Acharya Prashant (2018)

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Questioner: Pranam, Acharya Ji.

As information, I know that I am not the body and mind. But I still am living as the body and mind. I am too lazy in following any dhyan vidhi. Is it necessary to follow vidhi for that realisation?

Acharya Prashant: You are saying, you want or not want to follow a vidhi for realisation. Realisation of what? God realisation? What would you realise?

Please, I want to be helped.

What do you mean by realisation?

Your life is an open book infront of you, now what more do you want to realise?

Open that book and read. You want to realise the God, God is a paper and the ink. God is nowhere in the story. God is the basis of the story. God is not a character in the story. God is the very producer and the director.

What do you want to realise?

God realisation is a myth.

Nobody can realise god.

All you can realise is the fact of your little life which you refuse to realise because, you are hell-bent upon reaching the heaven. I am totally living as mind and body, let this reverberate in your mind. Let it become a huge explosion. Don’t let yourself forget this, ‘I am living as mind and body’.

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On Jesus Christ: Why do we want to ‘see’ first and then believe?

Question:

Dear Acharya Ji, Pranam

Thomas had a great doubt about the resurrection of Jesus. Why is it so necessary for us to see first and then believe? Then after seeing we doubt our seeing. How do we rid ourself of this suspicious attitude?

Acharya Prashant: It’s obvious Nimisha. We are people identified with the ‘body’ and the ‘senses.’ So we would believe only that which the senses tell us.

It’s not really necessary for everybody to visually, optically, see first and then believe. Such a thing is necessary only for the man who believes in his eyes. Only the man who believes in the world that he sees with his eyes would want the proof of Godliness admissible through the eyes.

He has already declared that what the eyes are showing to me is True. That’s his belief. That’s his fundamental assertion. What my eyes are showing to me is True.

So, when you would tell him that something is True, obviously he would demand that it would be visible through the eyes.

Isn’t it obvious?

He is saying what the eyes are saying is True. He believes in the body, he believes in the eyes, he believes in the world. Now, you tell Thomas such and such thing has happened. Jesus is back. He would immediately say that if he is back then my eyes should be the proof. I should be able to see him. And not only should I be able to see him, my hands should be able to feel his wounds. Because this is the man who lives by sensory experience.

He says that this is True, it exists (pointing to a glass in his hand) because the skin is offering a proof of its existence. You can feel it via the skin. So even to be certain that Jesus is back, he’s saying that I should be able to verify his existence through my skin.

The one mistake that such doubting Thomas’s make is that they do not see that what they are seeing is not really True. They do not know Trueness. Instead, they have a concept of Trueness which is ‘imperfect.’

Real trueness is time independent.

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Acharya Prashant: Is plunging into sex a method to gain freedom from sex?

Question: Acharya Ji, you have said in a previous session while discussing the attraction towards sex, that one does not need to get entangled even to overcome or suppress. One rather needs to leave sex behind. One should seek that for which one is really eager. All the energy should go in that direction.

One is not rejecting sex, one is just prioritizing correctly. One is saying that the one that has a lower priority must wait because there is something immensely more important that is higher up the priority. That which is higher up the priority is so immense that it would never get completed, never get over. So the one who is waiting for his turn, the one who is lower down the order would just keep waiting.

He would not need to be killed, he would have just been permanently postponed. And she says that, in the same session, Acharya Ji has said “In the subconscious, there is a lot that terrifies you and you try to escape that fear by not trying to know more about it. When you first enter, you will find ‘that’ will scare you but if you stay with it courageously you will meet the one that delivers you from that fear.

If a person doesn’t meet ‘that’, which scares him and how you meet the one that liberates from the fear. Therefore, on your way meet all your imperfections and impurities and it is only after that you will meet the one that purifies, perfects and completes you.

So having quoted these two excerpts from a previous session, the question is, In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it  and transcend it by focusing on the ‘Ananth’ or God ? or does one drop the defences against Maya, go through the worldly and only then arrive at the door of the Ananth.

Thank you.

Acharya Prashant: So, two excerpts have been quoted and apparently the two excerpts are in contradiction. The first one says that you do not need to get entangled, and the second one says that you need to meet all your fears, all your impurities, all your imperfections head-on.

So the questioner is a little confused and she is asking what to do? Does one seek to cleanse herself or does one need to plunge into her own conditioning? I will repeat the question for you. In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it and transcend it by focusing on God ? or does one drop the defenses against Maya, go through the worldly and only then arrive at the door of the Ananth?

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