Tag Archives: Choicelessness

How to know one’s calling in life?|| Acharya Prashant

How to know one’s calling in life

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Question: How can I understand my ‘calling’ in life?

Acharya Prashant Ji: What do you mean by ‘calling’?

The question is: How do I understand my ‘calling’? How do I decide what to do?

Do you mean in terms of profession, or career? Are you already not confused, about whether to do this or that? Are you asking from clean slate?

Questioner: I am confused.

Acharya Ji: If you are confused, that means you already attach importance to two or three options, right? And you are confused only because you cannot choose, from in-between those pptions. That is your confusion. Correct?

Questioner: Yes.

Acharya Ji: Right?

Questioner: Yes.

Acharya Ji: You are confused because you cannot choose between Wine, Vodka, Gin, or Whisky. And even when you want to ask regarding your calling, you want me help you, put your finger on one of the four bottles, right? Wine, Vodka, Gin, and Whisky.

That is the reason behind your confusion. What is the reason? You have these four options. Now where is the apple juice? Where is the apple juice? Unless you first remove these four, would apple juice ever figure in your mind? That is what is meant by – asking from a clean slate.

Whenever you ask a question, you already have a set of ready-made answers. All you want from this speaker to do, is to help you choose from A, B, C and D(Wine, Whisky, Gin, and Vodka). Now had these A, B, C, D  not been already there with you, you would have anyway not asked the question, because there would have been no confusion.

Instead of trying to know your genuine calling, just remove all the options that are there in your mind. Just remove them. Now, that appears so dangerous. You will say, “I am anyway not able to figure out when I have four options, how will I figure out, when I have zero options?” But that is the beauty of the game.

With four options, all you get is – confusion.

With zero options, all you get is – direction.

The solution to the confusion, that four options cause, is not a fifth option, not a sixth option. Not eight options. When four options are causing confusion, the solution will emerge, when you remove all four. Remove all four, and now you are free to know. Now, a decision will arise from your freedom. As long as these four options are available, there is no possibility of any kind of solution.

That is the thing with questions. They have preset answers, ready with them. The question already decides the scope of the answer. And when the question has pre-decided the scope of the answer, then the answer cannot dissolve the question. Then the answer is just a continuation of the question. And the question is a problem. So the answer then, is the continuation of the problem.

Remove all the options that you have.

See that you are just newly born.

See that you have no experiences.

See that you can decide on a totally clean slate.

That totally clean slate, is called ‘the Self’, or ‘the Atman’.

And now see what is possible for you.

Don’t imagine about it. Just keep all your existing priorities away, and then ask yourself, “Had these not been in my life, how would have my life gone?”And then you would know, what to do with your life.

As long as you keep deciding, from within your existing priorities,

you will only get that, which is anyway already existing in your life.

For a moment set aside all of this, and ask yourself, “Had all of this not been there, how would have I lived?” then you would know what calls. Then you will know the meaning of ‘calling’. Right?

A fellow comes to commit suicide. And you are on the other side of the counter. And he is asking you to choose between four kinds of poisons. Is there any real choice involved in this? Would you say, “I am helping him choose rightly?”

“I will give him the best kind of poison.”

Choice can happen, only when there are no choices.

Remove it from his mind, that he needs to be poisoned. And then see what is the fresh decision that arises. Then he will know how to live his life.

When you are shopping, for a car, may be what you actually need, is a bike, or a cycle. There is no point in asking for expert advice, to choose the best car.

The real thing that you want, may lie outside the domain of your choices,

the whole set of your choices.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Acharya Prashant: How to know one’s calling in life?


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Reject them

Now, what is the question of ‘right’ and ‘wrong?’ Can there be a right choice when the whole background, the entire environment itself is ‘wrong’ and ‘false?’ You have only one option, reject everything. Neither A nor B nor C nor D, nothing, reject everything. Then that which is indispensable will come to you. The right choice comes to you on its own, and you don’t have to pursue it. But the right cannot come to you till you are occupied with the ‘wrongs.’

First of all, reject the very center, don’t reject the food item. Reject the servant itself. When you rejected the servant, you rejected all the choices that the servant presents to you.

All the choices that come to you come from the mind. Reject them.



Read the complete article: Acharya Prashant: How to take important decisions in life?


 

Acharya Prashant: How to take important decisions in life?

Question: During the journey of life, one comes across many stages where decision making is difficult and is not easy to tell ‘right’ apart from ‘wrong.’ Whom do you depend upon,  at these critical junctions?

Acharya Prashant: I have a ‘mad’ servant. Let’s say; I have a mad servant. I didn’t know; he was mad because  I too am mad, because of keeping his company. If you remain in contact with madness for too long, the madness rubs upon you. You too catch some of that madness. So  I have a mad servant, and his company has made me a little ‘mad.’ Maybe not as mad as him, but yet, not wise either. It never occurred to me that he is mad because I too am ‘a little mad’ so I could never figure out that my servant is ‘mad.’

To figure out someone is mad first of all, you have to be sane. I was not sane because of his company. Do you see what kind of a loop this is? So, I sent my servant to bring food to me, and he is mad. You do not know what he can bring. But, I don’t think he is mad. So I entrust him with the task of fetching food for me. And while he is away, Grace dawns upon me unexpectedly and I at least temporarily recover from my insanity.

So, I am not as mad when the servant returns with the food items. Now, I am sane at least for a while. And the servant keeps these food items in front of me, and he says pick whatever you want to, your choice. The servant is mad, and all the items have been brought by him. The servant is mad, all the choices that are in front of me are the choices that this mad one is presenting to me.

Now, my question is, which of these food items is the right item to eat. Sir, please. Which of these items is the right item to eat? It is a critical juncture as you have said.

So you need to decide between ‘right’ and ‘wrong.’ Which of these must you pick up? Which of these must you pick up? They all appear different, but they all have something in ‘common.’ What is that? They all have been brought to you by the mad servant.

Now, what is the question of ‘right’ and ‘wrong?’ Can there be a right choice when the whole background, the entire environment itself is ‘wrong’ and ‘false?’

You have only one option, reject everything.

Neither A nor B nor C nor D, nothing, reject everything. Then that which is indispensable will come to you. The right choice comes to you on its own, and you don’t have to pursue it.

But the right cannot come to you till you are occupied with the ‘wrongs.’

All the choices presented to you are coming from the same source, from the same center. What is the center? The same mind. Now, coming from the same center, how can one choice be right and one choice wrong. Coming from the same mad servant how can one item be right and one item wrong? If he is insane, all his choices are going to be mad choices. How can you take one as superior over the other? All are the same, reject everything. And then that which is right will come to you in that space that has now sanctified by rejection.

We don’t want that. We want to keep occupying the chair, and we want TRUTH to come and sit in the chair. You are sitting in the Lord’s chair, and you are praying, “Lord, please come and take your chair.” See how hard am I praying to you. Where are you praying from? You are praying from the wrong place. Your very beginning is wrong, how can the end be right? Sitting in an unauthorized place, sitting where you should not be sitting, you are asking for good things to happen to you. How can good things happen?

First of all, reject the very center, don’t reject the food item. Reject the servant itself. When you rejected the servant, you rejected all the choices that the servant presents to you.

Do you know who the servant is?

Listener: The Mind.

Acharya Ji: Yes, the mind. All the choices that come to you come from the mind. Reject them, and then That will come to you which is choiceless. That is real. There you will have some Joy.



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant: How to take important decisions in life?


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Why is there so much pain in love?

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Question: Why is there so much pain in love?

Acharya Prashant: Is there any less pain in not loving?

And if pain is what you will have, then why resists pain?

A mass of resistance we are; a mass of prejudices, likes and dislikes — that’s what we are. That is what is called as the personality. If this grows, then obviously pain grows because if this grows, then you are dividing more, then you are rejecting more, then you are discriminating more, choosing more, then you are more in expectations. Continue reading

How do I know if I am acting from the right center?

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Questioner: Sir, you had told us about the right center. At times, I can see the action that should be taken but am not able to find out whether that action is coming from the right center or is it coming from the past. What should I do then?

Acharya Prashant: The attempt to know that the right center is indeed the right center, gives birth to the false center.

You are to follow, you are not to ascertain. When the command comes, you follow it; you do not sit and question it. The moment you question the command, you are already disobedient.

Whenever somebody will try to determine whether he is operating from the right center, he is already at the wrong center.

Whenever you will try to be sure of yourself, you are already quite unsure.

How does then one live by the right center? Continue reading

Adultery

The words of a Teacher must be listened in great attention and empathy; never take them literally.

You will always, otherwise, misinterpret.

What is the definition of adultery?

Adultery does not mean that you are hanging out with somebody else’s wife.

Adultery means that you are now taking something as a high priority and that something can never be God.

That is the real definition of adultery: To be disloyal to God.


To read the complete article: On Jesus Christ: What is woman? What is Adultery? What is sin?

Observing one’s life is not about scolding oneself

We talk so much about observing one’s life.

Observing one’s life is not about scolding oneself or belittling oneself.

A lot of that happens in the name of observation.

You observe and you say, ‘Oh! I am such a rascal! I am so mean, so pity, so self-contained.’

No, observation is not that.

Observation is not only choiceless, it is also judgmentless.

You observe, you see; you do not say that because my observation is not tallying with my expectations so I will despise the observation itself.


To read the complete article: Even in your darkest hour, the Truth shines in your heart