Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

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“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

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Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

Acharya Prashant: Ask till you drop the mask

Acharya Prashant: Ask absurd questions. People would say, he has gone mad. But, ask absurd questions.
Why should something like a ‘home’ exist? Have you ever asked this question? You go back home everyday, have you ever asked this? Why should anything like a home exist? I mean, why can’t we just be, wherever we are! Why do we always need to go somewhere in the evening? Why can’t I just be? You are there, I am there. And we are enjoying. We are here the whole night, spend the rest of the day, and we will leave when we feel like, then we will go another place. The whole world belongs to us! What is this concept of a home?

Ever thought? Ask. This is called Inquiry. What is this game about Mummy-Papa? One male, one female, sitting together in a home. What exactly is going on? And these people are supposed to be special. And the whole of religion, and the whole of society, and everything telling me that I must respect, Love them. What exactly is going on? Let me understand it, let me understand it. What is this thing called siblings? What are brothers and sisters? What is this thing called society? What is this thing called religion? What does one mean by religion? What is this thing called a normal life?

What is this thing called progress and growth? That one must progress in life! What is this thing called progress? Have you ever asked yourself, about this thing called progress? Papa, why do you keep chanting, progress, progress? What is meant by progress? A little more money? Why do you need more money? What would you do with it? Are you using all the money that you have? You are using only ten percent of the money you have, rest all is in the banks! So, what will you do with more progress? First, finish the money that is there in the banks! I already have so much, first let me finish it up. What happened to the money in the bank? Is it all finished?

These are absurd questions but ask them. Understand, how the minds of the people function.

When you see the roads in the mornings, full of traffic; Ask, what is this going on? Where are these people going? Why? Look at their faces! People are coming back home in the evening time, in traffic, look at their faces. Ask them, is this what life and work are supposed to be? That they have made faces like that! People who are returning back around 7.30 – 8pm, have you ever focused on their faces, expressions? They are driving a car, there is peak traffic hour, and they are stuck in long traffic jams! Have you ever looked at their faces? Look. Look closely, inattention. And ask yourself, is this what I am preparing myself for? I am paying fees in Lakhs so that my life becomes rubbish like this? I am paying to get assaulted?

Listener: Acharya Ji, asking questions, will we be getting the correct answers?

AP:

Answers are not there. Only questions are there. Understand the question and that is it.

This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

L: But when we will inquire, won’t we be thinking?

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An unnecessary relationship

An addiction is defined as something that is external, very difficult to get rid off; nevertheless.

There are no good or bad addictions. An addiction is just what it is — “An unnecessary relationship.”

Addiction says that you need something. Need is the first addiction. Whatever you claim that you need that is your first addiction.

That which begins as ignorance and dreams, cannot end as understanding.



Read the complete article: Acharya Prashant: Man’s most fundamental addiction


 

Acharya Prashant: Man’s most fundamental addiction

Acharya Prashant: Man’s most fundamental addiction is ‘man’ himself. ‘I am’ is the most fundamental addiction.

An addiction is defined as something that is external, very difficult to get rid off; nevertheless.

One can get rid-off an addiction. This feeling of taking oneself as one takes himself to be is the most fundamental addiction — the “I’’ tendency.

We are so staunchly addicted to it that it seems impossible that there can be oneself life without our conception of the “I.” It seems not only difficult but altogether impossible. It appears so difficult only because we are very deeply addicted. It is the addiction that starts with the first breath. It is the addiction that starts probably even before the first breath.

The tendency to take oneself as a limited being, as a body, as a personality, as a set of principals and concepts, as everything that one thinks himself to be. From that addiction, the hundred other addictions are born. That is why treatment of addiction is such a difficult thing because unless the ‘mother addiction’ is treated, treating the other addictions remains a problem.

It could be addiction of money, material, person, drugs, substance abuse, all kind of mental distortions. Whatever be the specific name of the addiction it invariably arises from the central mother addiction itself. That is why you remove one addiction and man finds himself trapped into another one. In fact, often addiction therapy is just about finding a suitable addiction. Don’t you see how addictions are commonly taken to be treated? A boy seems to be taking to drugs, the well-wishers would say, “well, let him indulge in sports” or if he is a little elder parents will say, “let’s marry him off.”

Do you see how one addiction is used to counter way another? It is because Man fundamentally can’t live without addiction. Because our fundamental definition itself is based on a great ‘attachment.’ Addiction is an ‘unnecessary attachment.’ For that which we are, it is totally unnecessary to be attached to that which we think we are. It is unnecessary but it becomes the foundation of life and that is all quite unfortunate.

There are no good or bad addictions.

An addiction is just what it is — “An unnecessary relationship.”

Whatever you can do without, is unnecessary and if it persists for long and deeply, is an addiction.

There is a lot that one can do without. The more you can do without, the better you do. The more you tie your existence to stuff, the more bulky, heavy, loathsome and tired you live.

Getting it?

Addiction says that you need something. Need is the first addiction.

Whatever you claim that you need that is your first addiction.

A need implies incompleteness. That which you call as ‘ego,’ is another name for an addiction to incompleteness, you may call it addiction to incompleteness or you may just call is incompleteness, they are the same thing.

Listener: Then addiction shows someway. For example, somebody is addicted to camp?

If someone is addicted to camps than he is not coming to camps at all then he is coming to some other place of his dreams.

L1: If somebody is addicted to some particular type of behaviors, can be his behaviors develop some understanding?

AP: Addiction in the beginning itself means that there is no understanding. What you are asking is similar to asking that if one dreams of camps, then will he benefit from a  camp? If one dreams of holy-scripture, then will he benefit from holy- scriptures?

The holy scripture is secondary, what is primary is the dream. Whatever is happening, is happening in the dream state. And in a dream state how can there be any understanding? It doesn’t matter whether you break your head with a brick or with a voluminous book? If you take a thousand page bulky book and bang it against your head, will it hurt less? The beginning of addiction itself is an absence of understanding. One must clearly see that the beginning of something cannot be different from the end of it.

That which begins as ignorance and dreams, cannot end as understanding.



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant on Rumi: Fall in faith, and you will be given wings


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What is Moksha?

Acharya Prashant: What is Moksha? Moksha means liberation; liberation from root of all that which bothers you, freedom from all that which can ever trouble you. When the mind says it wants freedom- it only wants freedom from the objects that it considers troublesome. Now that will always be partial freedom because the mind lives in parts. The mind will say this is the entire universe and this part of the universe doesn’t bother me and this part of the universe bothers me.

So the mind will always seek only partial freedom from the world. Even as the mind will say that this, this and that need to go away (pointing in one direction). With equal intensity it will say that, that and that too as well need to stay (pointing in other direction). It will want freedom from pain and will continue to remain attached to pleasure. Such is the nature of mind. It sees only one side of the coin ever.

It cannot do anything else, mind knows only duality. Duality is the very substance of mind. Comes then a different dimension of mind- a wise man. He has been able to see through the entire thing. He is not obsessed with only one side of the coin. He says “yes, yes, of course I too want freedom from suffering but I see that if I remove one part then I have actually removed nothing because nobody can remove just one side of the coin. If I want to get rid of pain and want the furtherance of pleasure then I have continued to live in pain”.

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How can I correct my mistakes?

Question: Sir, I see that the mistakes are happening over and over again. What to do?

Acharya Prashant: When the right intent will be there in all its power then these things will not happen, because these things are not natural. These are not your inner order. These things happen only when an external agency is sitting on your head, powers them to happen, otherwise, they cannot happen. Continue reading