Fight against your lazy self

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

Because we are not total, so even our stupidities are not total.

The Buddha is alright whether he is sleeping on a bed or on a thorn bed. But this lazy man feels alright only if certain conditions are met.

Choose the right death, please. Give death to your laziness. Give death to your ego and self-preservation. Don’t protect laziness and give death to yourself. Don’t do that. Fight against your lazy self. Don’t side with it. If you don’t fight your laziness, your laziness will give you a death that you can’t even imagine.



Read the complete article: Acharya Prashant on Jesus Christ: What does the lazy self want?

Acharya Prashant on Jesus Christ: What does the lazy self want?

“The craving of a sluggard is a death of him because his hands refuse to work.”

BIBLE (PROVERBS 21:25)

Acharya Prashant:

Nimisha has sent something, it is not a question. I’ll read it aloud, that’s my answer.

Dear Acharya Ji, Pranaam. I want to thank you deeply for reconnecting me to the Lord. The love and connection I felt for him as an innocent child got diluted along the way. I am rejoicing in that regained love now. Jesus was always very special to me. My first love you could say. Then one grows up and starts questioning things, doubts arise, resistance occurs, and one loses that innocent reasonless love once felt. Jesus showed me the way back home through you.

In gratitude, Nimisha.

When all is alright then there is no need to speak. Yesterday, I said – “don’t fix that which is not broken.”

 

James has sent two questions from Russia. Maybe I’ll read both of them, or one of them.

Jesus says “The craving of a sluggard will be death of him because his hands refuse to work”.

The question is:

Jesus is saying that the desires of a lazy person will be the death of him because he’s saying that his hands refuse to work. He just desires but his hands say we do not want to work. So the enquiry is, what does a lazy person crave for if not work? And also, which work is Jesus referring to?

Jesus has pointed towards the special case of a lazy person. This lazy person has all the desires, great desires. But one thing he’s very clear about, ‘I will not work.’ So, James has wondered that what does he crave for if not work? And what is this work that Jesus is referring to? Is he talking about plumbing? Writing? Carpentry? What work is referring to?

Who is a lazy person? A lazy person is one who has a tremendous ego. Only the ego is lazy, and the ego is bound to be lazy. In what sense is the ego lazy?

Laziness means a refusal to do, a refusal to do the right thing, a refusal to change. Laziness means that one wants to remain where one is and as one is.

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One must be prepared to modify his conclusions all the time.

Just as all things come and go, conclusions also come and go. One looks at a room from a keyhole, and one gets a little, finite, contained glimpse. And one has a tendency to conclude because conclusion has an assurance of security, conclusion helps one believe that he knows. So, one wants to conclude quickly because one does not want to remain in uncertainty. But, the moment the keyhole widens, the moment you get another opportunity to have a relook at the room, you find that what you had been concluding, needs to be modified, or even totally changed.

So, like everything that rises and falls in the mind, conclusions also rise and fall. Now, how can one take his conclusions seriously?

Conclusions have a way of popping up and one must not suppress the mind’s tendency to conclude. At the same time, one must not be identified with the conclusions. Let the conclusions be there as some sort of a temporary phenomenon. Waves keep on rising and falling. Conclusions too must keep on coming and going. One must not have a permanent association with any particular conclusion. One must be prepared to modify his conclusions all the time. And that can happen only when you know the flimsiness of all the conclusions and all mental knowledge.

Just see that and when the conclusions come to you, then use them as a temporary method, as a temporary utility.



Read the complete article: Honest Observation is detachment itself

Honest Observation is detachment itself

BFB1Question: Acharya Ji, how does one look at this life, observe himself and yet not get involved with that which he is observing?

Acharya Prashant: If one is really observing, then the distance is natural. When you will observe your life, what will you see? You will see that everything that appears so important today is no more important tomorrow. You will see that nothing stays. Coming and going is the nature of all things. If you are honest in your observation, you will also see that there is nothing called a permanent self.

The one who was looking at things five years back, or two years back, or even two weeks or two hours back, is no more the one who is looking at things right now. And when you will see all this, when there will be honesty in observation, then obviously it will become very difficult for you to forcibly maintain a stickiness with the objects of observation. Continue reading

What do you mean by a fact?

What do you mean by a fact?

A fact is something impersonal. A fact is something that won’t change with your mood. A fact is something that doesn’t come out of your prejudice. The limitation associated with a fact is that it takes the objective world, as the reality. That is why the Truth is above facts. But facts, at least redeem you from imaginations. The only flaw that remains still associated with facts is that they pertain only to the objective world. And that is alright. There is certain honesty about it. You are stating what you are seeing.

Only by looking honestly at the objective world, this world, can we know the essence, the basis of this world. What else otherwise is available to us? If you won’t use this world, what else will you use? Is there anything else given to you? Your hands, they can only hold the material. Your eyes, they can only look at the material. Your ears, they can only hear material sounds. And your mind, it can only think of the material. So, when we have to proceed only with the material, then it is very important, to be honest with the facts.

We do not live in facts. We live in our opinions about facts. These are two very different things, mind you.

Whenever you come across a problem, first thing, you do not know the problem. Do not begin by saying that, this is the problem and now I am going to solve it. When you come across a problem, first of all, drop all your pretensions about your understanding.



Read Complete Article: When does a situation become a problem?

When does a situation become a problem?

Presentatio2

 

“It is the incapacity to understand a challenge that brings about a problem.”

Jiddu Krishnamurti

 

Acharya Prashant: “It is the incapacity to understand a challenge that brings about a problem”, this is what Krishnamurti says. And habituated we are of concluding, we are very habituated to conclude; we immediately take this sentence as a call for action. As if he is urging us, pushing us, immediately to do something. That’s what you too did. You said, “So this statement is saying, you first develop that capacity.” You go ahead and develop a capacity.

No, that is not what Krishnamurti is principally saying.

We all face problems, and whenever we face problems, to every problem, we are fond of attributing a reason. Right? To every problem, we attribute a reason. What are the kinds of reasons, we associate normally with our problems? Continue reading

How to be in a peaceful state of mind?

Questioner: I am a normal working guy and I say I don’t have any question, I don’t have any goal, I am not aware of what I desire, I don’t know what I am seeking.

Acharya Prashant: Is it just a matter of merely saying, does one really have no desires. Is it just about saying a few nice things? Does one really have no desires? One has desires, one has conclusions, one also has ideas and ideals about where to go, what to do. In fact, one has very firm convictions. One starts from there. One doesn’t start from idealistic position. One starts from that which one is experiencing, that which one takes it to be his immediate reality.

So I have desires, I have hopes, fears, I have all of these. I start from there, I see what do I do to get rid of all these. I see how I try to satiate them. And I also see what comes out of that and then upon honest observation if it flashes,  if one realizes that I really do not know, then that is an honest statement. Then that is not a mere verbalization, then it has some authenticity to it.

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