Confusion is a manmade thing.

Why does confusion arise? You do not know what is right. If you know what is right will you still be confused? If you really know, tell me will you still be confused? Confusion arises when we do not know what is right for us.

And except us, who can know what is right for us? If you do not know who else will know?

Confusion is not existential. Confusion is manmade. You will not find animals easily confused. They know how to live and what to do. Unless you play trick with them, they will not be confused. But, man is always confused. Confusion is a manmade thing. You simply look at the world with simple childlike eyes and there will be no confusion.

Do not give importance to what you see, what you hear, what you have been told. All the concepts that you have become attached to. Do not give them importance and then there will be no confusion. It’s simple. This is right and this must be done. Go ahead. Confusion arises because you give importance to the dirt.



Read the complete article: Why do we remain confused while making decisions?

Why do we remain confused while making decisions?

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Question: Can the human tendency of getting confused and making decisions can be gotten rid off?

Acharya Prashant: You cannot get rid of something if you don’t know what it is? There were a thousand of kinds of diseases once upon a time that are no more there. Smallpox is gone. Plague too is almost gone. How did man get rid of plague? How did man get rid of plague? By first knowing what plague is? Right? You take blood samples from the person who is infected from the plague, and what do you do?You try to see what plague is? What plague really is? Right? You come to fact of the plague. And once you have known what really is, then out of that knowing the solution emerges. Right?

Suppose this air conditioner is not working. And you want to set it right. How will you correct this air conditioner? How you will rectify it’s working? How?

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How to overcome hesitation?

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Question: How to overcome hesitation?

Acharya Prashant: Anurag (Name of the questionnaire), you see this fan, the moment I switch it ON, it has no hesitation at all in starting, no hesitation at all. Its life is very very hesitation free. Here you press the button, and there it goes. A flash of a second. You take a stone and you throw in whichever direction you want to, and it will just go. You pick up a gun, and with that gun shoot whosoever you want to, the gun will not hesitate, the gun will not come and say that this is right or wrong or improper. That is the lowest level of mind. Continue reading

The Myth of Yoga

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Acharya Prashant: So, what is the setting of the Bhagwat Gita? The Bhagwat Gita is a part of the epic, Mahabharata, which is a story of princely clans, running over many generations. So, one side, one group of allies by the name of Pandavas, are ranged against their cousin brothers, by the name of Kauravas. The setting is a battlefield. Krishna, is the Charioteer, of the lead warrior amongst the Pandavas, his name is Arjun. We must go deeply into the setting, first of all.

There is a conflict, in which, brothers, relatives, acquaintances, have all been set up against each other. Arjun’s great grandfather is on the opposite side. Many of Arjun’s friends, are on the opposite side. Hundreds of his cousin brothers are on the opposite side. The teacher, who taught him all his martial skills, is on the opposite side. The teacher’s son too, is on the opposite side. Continue reading

In the name of spirituality, entertainment sells, titillation sells, pleasure sells

Question: Do you believe in [Censored]?

Acharya Prashant: What is [Censored] I have not read any such thing. Do not quote this and that author here. We are talking real stuff, not entertainment. If you know, this particular author that you are talking of, for sure you will not know Dattatreya.

L1: Who?

AP: That’s what. The result of knowing such pop authors, is that you do not know the real ones. You will be able to go to the real one, only if you get rid of the popular ones.

L1: Finally, if they are all saying the same thing. Ramayana says the same thing, Mahabharata says the same thing, [Censored] says the same thing. They are all saying the same thing. They all mean the same thing. There is nothing different. I mean, nothing different in anyone. The question was asked because there is a confusion in my mind…

AP: If they say the same thing, why are you confused? Could they say the same thing, that same thing would have cut through all the confusion? You can have billions who are saying the same thing, does that matter? Does that matter?

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Who are you and what is your nature?

 Listener 1: Even if we surrender, still there’s a confusion.

AP: Of course, if you surrender then you are still on top, and can you see how discreetly you are surrendering, “Even if we surrender”, as if surrendering is a choice.

Listener 1: No sir, it’s not a choice.

AP: Then it’ll just happen. Then you won’t say, “Even if I surrender.”

Listener 1: But there is no clear way ahead.

AP: Who’s way, your way? If you are surrendered, will you ask about the way or will you say – ‘Now my surrender is the way’. If I have surrendered myself to the driver then why should I worry about the way ahead, the driver will take care of the way.

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How to be in a peaceful state of mind?

Questioner: I am a normal working guy and I say I don’t have any question, I don’t have any goal, I am not aware of what I desire, I don’t know what I am seeking.

Acharya Prashant: Is it just a matter of merely saying, does one really have no desires. Is it just about saying a few nice things? Does one really have no desires? One has desires, one has conclusions, one also has ideas and ideals about where to go, what to do. In fact, one has very firm convictions. One starts from there. One doesn’t start from idealistic position. One starts from that which one is experiencing, that which one takes it to be his immediate reality.

So I have desires, I have hopes, fears, I have all of these. I start from there, I see what do I do to get rid of all these. I see how I try to satiate them. And I also see what comes out of that and then upon honest observation if it flashes,  if one realizes that I really do not know, then that is an honest statement. Then that is not a mere verbalization, then it has some authenticity to it.

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