Acharya Prashant: Living fully means whatever is, is always full. Just go close to it.

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Questioner:  This one thing that comes up when said ‘Live fully’. So, let us take an example of bath. By fully what occurs to me is you can use hundred types of products to wash your body.

Acharya Prashant: Living fully does not mean that you have to add something to life.  Living fully means that life is already full and you must not be disrespectful towards that fullness.

I think that it’s an important thing that I missed.

Living fully does not mean that you have to go out and consume life. Living fully does not mean you have to enhance life. Living fully means that whatever is, is always full. There is nothing except fullness. Just go close to it.  The separation is the issue.

Eating fully means that every morsel is a great opportunity to know the total. It does not mean what you are eating, how much you are eating.

Q: Yes. The volume, the quantity doesn’t matter, it is the quality that matters.

AP: Yes. It’s the quality. You see, it’s not only the religious ones and the spiritual ones who teach nonsense, the corporates and the consumerists are not behind. They too are eager to teach nonsense.  This is consumerist nonsense that living fully means consuming a lot, having a lot, it does not mean that.

Life is anyway always, already happening and whatever is happening, ‘whatever’ not some special happening, is a gateway.

You get lot to eat, that is your opportunity, an opportunity to know through eating what is eating and what is it that is beyond eating and if you get to eat a little that again is an equal opportunity.

There are two tables. On one is laid out a sumptuous dinner and on the other table is a measly piece of bread.  Are the persons on these two tables having unequal opportunities?

Just tell me.

No.

The opportunity is same because the Truth is one.  Are you getting it?

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Acharya Prashant, with students: The need to impress

Acharya Prashant: How many of you see, this, a very important factor in your life? Actually, we have been able to look at the issue right in the eye then we say that we need English to impress others.

Someone talked of communication. ‘Communication’ is an expression, right? And that’s a pure thing. Uncorrupted, unadulterated. But when ‘expression’ becomes a desire for ‘impression’, then are we really aware of what is happening?

You have the photographs and words of this man (Sh. APJ Abdul Kalaam), all over this place. Have you heard him speak? If not, look at some of his videos on youtube, expression is happening, communication is purely happening. But is there also a desire to ‘impress’ anybody? Did he proceed with a particular kind of accent? Does he proceed with great fluency?

Listeners: No.

AP: Is ‘communication’ happening or not?

L: Yes.

AP: And is communication happening with great felicity or not? ‘Felicity’ means, ease, smoothness. Is communication happening in a very smooth and spontaneous way or not?

L: Yes.

AP: But is he also inflicted by a desire to impress somebody?

L: No.

AP: And what would have happened, had there been a desire to impress the audience? What would have happened? Let’s try to understand, what might have happened, had there been a desire to impress the audience?

L: The pitch goes high and higher.

AP: What have you printed here? His accent or his words, his content?

L: Words, content.

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Acharya Prashant on Veganism: Vedas and Milk

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Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

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Acharya Prashant: Ambition and anger

Acharya Prashant: What is your name?

Listener: Kshitij Aggarwal.

AP: The question asked by Kshitij is why do needs often dominate ambition?

And he surely thinks that it is quite unfortunate that needs to start dominating ambitions. The reason is simple, he probably gives a lower priority to needs and higher priority to ambitions because he thinks that the ambitions are his. He has kept ambitions very close to himself. He believes that they are his own.

So, he deeply wants the ambitions to be fulfilled. But finds that instead, something else has to be done, first of all, we will understand this conflict. And we all face this conflict, this conflict is not only in Kshitij’s mind, this conflict in the mind of every single one of us. But we are all confused, we rarely know, what to do. There are always one or more options in front of us, and we are unable to see clearly which one is suitable. Right?

This happens not only once in six months, at the time of admissions or at the time of choosing a job, it keeps happening daily, day in and day out. What is this conflict? you will have to understand.

Kshitij,

Our mind is dominated by ‘external influences’ which we have so far called is the development of ‘Ego.’

Our mind is not our mind, our mind is a collection of all external influences.

Our mind is divided into many many segments and many parts, and there are so many different forces that are controlling these separate parts. So, one part is being controlled by parents, one part is being dominated by media, one part is being dominated by society, one part by peers, one by corporations, one by thoughts of career, one by XYZ, and very very large number of parts.

Now, these different parts are your different masters. It’s like a person is tied to fifty different ropes being pulled by fifty different people in fifty different directions. Will that person be able to move towards any definite direction, any one direction.

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You are born, so that you may totally die

All Karma, all action is for the actor. And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

When you start from a wrong place, then you cannot reach a right place.

A wrong place is a wrong dimension.

More action will not take you out of action. More effort will not lead to effortlessness. More desires will not lead to desirelessness.

Seeing is effortless. Desiring is an effort.

“Mumukshtva” is realization.

You are born, so that you may totally die.

The purpose of life is total death. That is the only purpose of life.

Immortality is to feel so fulfilled that you are not counting years anymore. You are not asking, am I going to die at 50 or 80? That is ImmortalityWhen you are no more bothered about time, then you are immortal.

When you are looking at the decomposition of compounds, you are actually studying your own decomposition.

Karma is always associated with desire. That is why, to give you pure Karma, Krishna talks of ‘Nishkama Karma’. Karma, without the expectation of Karmaphal. Then you are acting without the actor.

“I” tendency does not differ. “I” tendency is the same. The objects that the “I” tendency gets circumstantially attached to, they differ. And the object that you are currently associated with, guides the next object that you would be associated with. But this craving for association and subsequent association; the tendency to get attached is the same.

Read the complete article: Acharya Prashant: No action can lead to liberation

Acharya Prashant: No action can lead to liberation

Question: Acharya Ji, can you please speak something on Karma (Action) and Karmphal (Fruit of action)?

Acharya Prashant:

All Karma, all action is for the actor.

And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

You look at your Karma and the Karmphal. Does any Karmphal ever mean a ‘full stop?’ Is any result, ever so very satisfying that it is final? So, Karma and Karmphal are a continuity. They are a cycle and they are a cycle of ignorance. The doer, the actor, behind the Karma keeps feeling that, action will lead to Liberation. Now, action cannot lead to Liberation.

Action emanating from the actor, that is the ego, the “I” tendency, can never lead to Liberation. Because the very beginning is flawed. The beginning itself is ‘loneliness,’ the beginning itself is in ‘incompleteness.’ The results of such beginnings cannot be auspicious.

When you start from a wrong place,

then you cannot reach a right place.

That sounds counterintuitive because we do see this happening in the world, right? You are standing at some undesirable place, and from there, you can reach a desirable place. But in the domain of Truth, there is no interdimensional-ladder.

A wrong place is a wrong dimension.

You will keep moving in that dimension. Starting from a wrong center, a wrong place, you will keep moving in a space that is wrong. In that space, you can travel far and wide. The space of the ‘Ego’ too is an infinite space.

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You must see the True in the false also

Truth is that which is independent of everything.

The World determines you, the mind; and you determine the World. It’s the same. And when you know these two together, then you have exceeded them both.

What will we do with awareness? Awareness is already doing what it has to do.

False is not a word that you can use carelessly. Only in deep contact with Truth, do you call the projections of Truth as false.

When you go to the root of desire, you find that your ultimate desire is just one. And that is Truth.

Condemning anything is to condemn the Truth. Because nothing but the Truth exists.

You must see the True in the false also.



Read the complete article: Acharya Prashant on J. Krishnamurti: The world is you, you are the world