Real destiny is Peace

Destiny, really means, that, which is unavoidable, that which, cannot be changed.

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

Remember that even when you trying to get the Truth or Peace, it is Truthand Peace that drive you.

Your destiny is the great silence, that is where you are and if you do not consciously acknowledge that, that is where you have to reach. Nothing else is your destiny.

Destiny is related to the word destination. And what does destination means? The finality. The climax. The highest. The ending and the dissolution. You are already there.



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Acharya Prashant: Destiny is That which is unavoidable

Acharya Prashant: What do you mean by destiny?

Listener: Blessed, that which is blessed or that which is decided, or pre-decided. I think it is from the law of karma.

AP: No Karma is pre-decided, so destiny obviously cannot be related to karma. That which pre-exists, pre-exists karma also, so karma cannot be the decider of the destiny. Obviously.

L: I heard of the three types of karma – Agami, Parabda, Sanchitta.

AP: All three have a background.

All three have a background, Agami, Parabda, Sanchitta, all three have a background. And all three have their respective fruits. When you say destiny is something that is preordained, then obviously it has to go, prior to karma and even the cause of karma.

Destiny, really means, that, which is unavoidable,

that which, cannot be changed.

That which is inevitable. That pre-exists everything that happens. And that will exist post all happenings. And what is that? Nothing, but emptiness, Truth. Which was there before the beginning of time and which exists, even after, the time has withdrawn. That alone is destiny, nothing else.

I repeat,

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

No,

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

The proof of that is unless you get that real unless you get Truth and Peace. You will not relax.

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It is predictable, it is programmable, and it is called conditioning.

Material changes into material. And material changing into material is a certainty which is very much predictable. You very well know what will happen to a water molecule upon electrolysis. You very well know, what happens when Sodium and chlorine are put together, right? The effect is known, even before the cause. It is predictable, it is programmable, and it is called conditioning.

There is nothing of the unforeseen in it. There is nothing unpredictable in it. The flower goes up, the flower has to come down. Sodium and chlorine meet each other, there has to be a certain reaction. Hormones rise, there has to be a certain activity in the body. Certain juices are secreted, the body will react in a certain way. Some stimulus is applied to the brain, the brain ‘will’ respond in a certain way.

All of this is material cause and effect. There is certainty and security in it, but hardly any fun. Why is there no fun? Because repetitiveness bores down everybody. Whatever I do this (tossing up a flower), this keeps coming back to me, and in the same fashion and in the same time. Come on, this is so boring. Whenever hormones rise, the same thing happens. Whenever age increases, the same things happen. Whenever glucose levels in the body fall down, the same thing happens. Whenever somebody calls me an ugly word, the same reaction comes from me, and that is so boring.

Who wants to live like that?

I very well know what will happen to me whenever I come upon a certain name. I very well know what will happen to me, whenever somebody calls my nation a bad word. I very well know what happens to me whenever someone appreciates my looks. I very well know what happens to me when someone condemns me, and all of that is just material cause and effect, driven by bodily juices.

There is nothing ‘wrong’ with that. Except that it tires one down. There is no delight of the new in it. One remains caught and stuck in the same cycle. Flower goes up, flower comes down, flower goes up, flower comes down, and then one day, this body falls apart. Having been in the same cycle of cause and effect, cause and effect, the body expires. This is fate as seen in the context of the material.



Read the complete article: Destiny and fate

Destiny and fate

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Acharya Prashant: Well, here is this flower, it’s been plucked, its fate now is to shrivel down, lose its moisture, tenderness, and then meet the soil. If I toss it up, its fate is to? It’s entirely predictable. If I tell you, how much force I exert in tossing it up, with what velocity does it go up, you can accurately predict the time it will take to hit my hand again. This is cause and effect.

In the classical parlance, this is called Karma (The Action) and Karma Phal (Result/ Fruit of the Action). And both go together and are inseparable. And if time is removed, both are one. The moment of this flower leaving my hand and the moment of this flower hitting my hand back, are absolutely one, what separates them is just time. I am calling them one because the moment this flower leaves my hand it is certain that it will hit the earth or the hand, or any other thing again. Nobody can violate that certainty.

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If you are an Arjuna, then there has to be a Krishna for you

Arjuna is nothing but a flow of thoughts. Krishna is an inviting stillness. Till the time thoughts keep flowing you will try to be your own master. Till the time you want to live life based on your planning, you will never be able to know the right action for you because the right action cannot come from planning. The right action cannot come from the memories of the past or fear or hope of the future.

If Krishna is a man then there is no possibility for you to know and be guided by the Krishna, because the Krishna who spoke to Arjun in the bodily form is long dead. So are you so unlucky. Was grace reserve for Arjun? No, if you too are Arjun then there has to be a Krishna for you, as well. You surely are Arjun because Arjun’s dilemma is your dilemma. If you are Arjun, there surely will be Krishna in your life. That will not be evident to you if you in anyway want to appropriate this beautiful words of Krishna, leave them untouched. Do not interpret them using your little intellect. You will only come to wrong conclusion and all conclusion anyway that you have are wrong.



Read the complete Article: Krishna is the heart of Arjun

Krishna is the heart of Arjun

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Acharya Prashant: The ‘Bhagwad Gita’ discourse, the form of a dialog, commences in the theater of Kurukshetra. The first thing to be understood is that when a wise man, a sage, a prophet speaks, he is not really aiming to communicate concepts. It is just the limitation of the listener that he must be spoken to in words. A deep emptiness, a vast field of clarity is sought to be communicated. Words are just a medium. The immediate context is just that, a context, a pretext.

The Krishna-Arjun dialog apparently is about a particular situation, a particular man, his relatives, but really it is something else.

Arjun represents the mind. Krishna represents the center, the “Aatman”. The mind is lost as it always is. Continue reading

We all have only one destiny and that destiny is Truth

Listener: I have heard that we make our own karma and I have also heard that everything is predetermined and we don’t make our own karma, we are like puppets. When you let go of this idea that you are a person then life unfolds by itself. So, I am wondering which of those is true.

Acharya Prashant: Neither. No idea about the Truth is a truth. Whatsoever is ever said about the Truth is bound to be false; you don’t have to really whack your brains.

L: It affects how someone would behave, if you think that everything is predetermined and you have to just completely let go of this sense of person who is acting in the world. Everything is predetermined, so, therefore there is no sense of responsibility because it is just happening.

AP: It is not quite factual; it is not correct that if we believe that everything is predetermined then we will be able to let go of our sense of responsibility.  The ego operates in very dubious ways; its traps are very subtle. Now, be with me. When you say that since everything is predetermined hence I have no responsibility; how do you feel? Nice? Continue reading