Acharya Prashant on Saint Lalleshwari: Who needs devotion and who does not?

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Life is given. Nothing is earned.

So, learn to serve others, not your own desire, greed and ego.

They steal your energies.

Whereas devotion builds your strength and protects the intelligent flame that leads to the Truth within.

~

Saint Lalleshwari

Acharya Prashant: So, Kamlesh is asking, ‘Is the intelligent flame vulnerable? Does the strength fade away too? Is Truth a by-product of devotion, intelligence and strength? Can I not be in Truth prior to it? Are devotion and serving others necessary stepping stone?’

Kamlesh, it is not a question of whether and if and assumptions. If one is firmly established in Truth, then one does not need devotion. The establishment is devotion.

If one is Lalleswari already, to the extent that one has given up identities with all sheaths, just as Lalleswari had given up her identification with the social regiment, clothing, then obviously serving others as a tool is not needed, then serving others is just an expression of who you are.

But one is not there. One is at a distance from one’s own heart; and therefore tools and methods are needed.

The distance is both an illusion and a reality. Absolutely seeing, no-one is ever at a distance from Truth; because Truth is the only reality, where else will you go? But relatively speaking, looking at oneself from one’s own eyes, from one’s own deluded eyes, one is obviously at a distance.

One does not look at himself as the absolute Truth. One looks at himself as a limited person. This limited looking and subsequent conclusion that I am this person, leading this life, mired in such responsibilities, troubled by such fears, hoping for such gains. This limited person needs that flame of intelligence. Needs the help of devotion. The limited person needs all the help possible.

Yes, later on a point may come when the transformed person may say, Oh! All that was not really needed! Oh! All that was just a game! But the fellow who says is not the fellow who is deluded right now. For the deluded one, help is needed. Methods are needed.

~ Acharya Prashant speaking at a Shabd-Yoga Session at Advait BodhSthal Ashram, Greater Noida on 1st October 2017


Watch Full Discourse: Acharya Prashant on Saint Lalleshwari: Who needs devotion and who does not?

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To be alive is to be working

To be alive is to be working. You are working all the time, because ‘action’ is happening all the time.

“Work is not outside of me, work is an expression of me.” Work is not outside of me, work is just an expression of who I am.

If the first category is where you belong to, then work is sufficient. The return, the reward, is contained in the work. If the second category is where you belong to, then work is not sufficient. Then work, plus, rewards is what you are looking for.

The salary is not contained in the work. The salary is an output of the work. This is the second way of living.

Man is the only one, who has to support his ambitions as well. Man is the only one, who has to support his psychological self as well. Then obviously, supporting yourself becomes a burden. Then obviously, just carrying on with life, becomes a burden. Because life is demanding so much.

Do not live a life that tries to escape work, and also do not live a life that uses work as a medium for psychological aggrandization.

Work must always be there as an expression of your Heart.

Action is always happening. You cannot avoid action. Even avoiding action is just another action. So, action will happen.

Fight hard and then let what is going to happen, happen. Do not worry about the result. Just say, that I did what I had to, and I have now devoted the result to you(Krishna).



Read the complete article: Acharya Prashant on Khalil Gibran: How to know the right work for oneself?


 

Acharya Prashant on Khalil Gibran: How to know the right work for oneself?

Question: What does Khalil Gibran mean, when he says, “He who works in marble and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil.”

Acharya Prashant: What is Work?

All work involves action. 

As human beings, we are beings of action. We have limbs, senses, mind, all configured to act. So, action is inevitable. One cannot avoid action. So, workers we all are. There is nobody who does not work. The one who is professionally working somewhere, works. And so does the one, who is professionally unemployed. Both of us, both of them, are workers, irrespective of whether or not they are formally working somewhere.

To be alive is to be working.

You are working all the time, because ‘action’ is happening all the time.

Then the question is of the quality of work. How does one work? From where does the work arise? Khalil Gibran takes two images and contrasts them.

First image, is of the man who is working with material, but his work is essentially an expression of his being, his center, his Self. He might be working with marble, but actually it is his soul taking shape as marble. Marble is now not only marble. Marble is now not only material. Marble is an expression of what he is. This is work of one kind.

And then he says, there is another one, who looks at soil, just as soil. For him, work is something outside of himself. I go somewhere, and I work with material. I work with material, probably, so that I may get some returns, some reward. He is not directly and organically ‘connected’ to his work. His relationship with work is transactional. I work, I put in some hours, and in return I get paid. Are you getting it? So, there is you, there is work and then there is a business like relationship between ‘you’ and ‘work.’ This is the second way of working.

The first way of working is,

“Work is not outside of me, work is an expression of me.”

Work is not outside of me, work is just an expression of who I am.

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Beginning itself is wrong

Defeat is hardly ever to be measured in terms of the events that happen outside of you. Defeat hurts exactly because defeat happens inside of you.

The beginning itself is wrong. The end will follow the beginning. When you have begun wrongly, the process cannot correct the beginning.

You might be a great driver, but if you do not know where you are coming from and where you are going, then your driving skills will only take you quicker to the wrong place.

What has begun wrongly cannot be corrected by the finesse involved in the process.

And one feels bad about his condition only when he strongly identifies with his condition.

Defeat is not the end of the war. Defeat is not in the end of the war. Mostly defeat lies in the beginning of war.

The more you pick unnecessary battles, the more you will feel defeated. The more you will feel defeated, the more will be the urge to fight another unnecessary battle. It’s a downward spiral. Once caught you remain caught.

Willpower, commitment, determination they are of so little use because they are extremely superficial. One can be a very committed person and yet have a very petty mind because one is needlessly committed. Committed to the wrong thing from the wrong center.

Efficiency or discipline or determination or commitment make sense only when the fundamental has been taken care of.



Read the complete article: Forget winning, first choose the right battle

Forget winning, first choose the right battle

Question: “What are the reasons due to which we remain trapped in defeat? We continue with our irregularities, knowing fully well that we are not doing justice to ourselves. At times there is a strong feeling to do better, but this feeling or commitment does not last.”

Acharya Prashant: In the right battle there can be no wrong result. Defeat is possible only when one is fighting the wrong battle. If you find yourself defeated, and defeated regularly, just know that you have picked up a battle that you should never have been fighting in the first place.

Defeat is hardly ever to be measured in terms of the events that happen outside of you. Defeat hurts exactly because defeat happens inside of you.

How is it possible for any movement outside of you to hurt you? That is the reason Kabir had to say, “Mann k haare haar hai, mann ke jeete jeet”(You lose, if the battle is lost in the mind). Mind is shaken up, impacted, and hurt by an external happening. This is what we call as defeat. Did this defeat happen when a particular event took place? Is this defeat the result of an action? No, every defeat is a defeat right since the inception of the action that at some point hurts.

If you are fighting a battle, if you are involved in something, and somewhere along the way that thing, the process, the result of an action, starts hurting you, it only means that you started from a position of inadequacy, incompleteness in the very first place. That is why this session on defeat comes after the last session on incompleteness. You start from a point of incompleteness and you fight, you strive, to somehow get over the incompleteness.

The beginning itself is wrong. The end will follow the beginning.

When you have begun wrongly, the process cannot correct the beginning.

You are proceeding with the wrong idea. You are proceeding with an assumption. You’re driving from the wrong place with the wrong map. Now even if the process of driving is immaculate, yet it would not help.

You might be a great driver, but if you do not know where you are coming from and where you are going, then your driving skills will only take you quicker to the wrong place.

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Fight for the right cause and let it consume you fully.

In the real defeat, everything that you have has been offered, sacrificed, surrendered. Now, what is the point in crying? Nothing better than this could have been done. Now, what to cry about? What grief? I have already come to the end of myself. I have already come to the end of efforts. What do I cry for? Isn’t that beautiful? You are fighting a war that cannot result in a defeat. If the result is a defeat there is nobody to receive the result. Great. Equally, if the result is a victory there is nobody to receive the result. That’s the right war.

Fight for the right cause and let it consume you fully. That is the only way of living life. Fight for the right one and devote yourself totally to him. That is the only way of living and fighting. Give yourself up so totally that you cannot now be blamed with having reserved anything for your personal self. Don’t cut corners. Don’t hold back. Don’t be compartmentalized between personal life and professional life. Devote the last ounce of yourself, your energy, your flesh, everything. That is the only way to ensure that you never are defeated.

It’s simple. Death will be with my defeat. Defeat will happen with my death. So, who will be left to grieve over defeat?

You understand death? We are not talking of physical death. The death that I am talking of might include physical elimination, but not necessarily. We are talking of death of that which we call as ourselves, that which is always hungry, begging, wanting, possessing, and still hungry. That is what we have to sacrifice. That is what we have to offer to the deity.



Read the Complete Article: Why does defeat bother the mind?

Why does defeat bother the mind?

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Question: Why the lingering effects of defeats or so-called perceived defeats stay in our mind for a long time? How can we shut it away?

The more you desire victory, the more will the effect of defeat linger in your mind. When you are fighting from the right place for the right cause, then comes a point when victory and defeat become inseparable. You have given so much of yourself to the great cause that now there remains nothing, nobody to get hurt or defeat.

There has to be somebody remaining to get hurt, right? There is a house, and the people in the house are warriors. And the house has given itself completely to the war, every member has gone out to fight. So completely have they devoted themselves to war. Now the enemy comes and demolishes the house, who gets hurt? Who gets hurt? They are not there. They have given themselves totally to the war, so nobody gets hurt.

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