Who is Jesus?

There is a certain environment in which every prophet speaks. His words have to be understood keeping that environment in mind.

‘Garden of Eden’ is the state of bliss that one enjoys as long as one keeps making the right choice.

Even as you are feeling delighted, blissful, you do not know that something else too is at work.

In your moments of bliss in the garden, don’t totally be off guard. Always remain close to God even if it appears that everything is settled.

If Adam and Eve were incorruptible, they would be JesusJesus is that man who is not quite a man because he is left with no choices. Adam and Eve still have choices, they can go this way or they can go that way. Jesus goes only one way, towards his father. Jesus, one cannot say is a man. Jesus, one cannot say is not a man either. Jesus is the highest potentiality of Adam and Eve.



Read the complete article: The highest potentiality of Adam and Eve is Christ


 

Acharya Prashant on Jesus Christ: The highest potentiality of Adam and Eve is Christ

May 2018 TL_Poster 8

Acharya Prashant: Harshal has asked:

“Serpent denotes Kundalini(Helical) awakening in various cultures. In Hindu culture, it signifies the opening of the crown chakra. The serpent here denotes the evil or something else?”

Harshal the serpent here in a serpent. Why are you relating it with something else? You know a serpent? Serpent, Hisssss… that kind of serpent. Firstly, understand what the serpent is all about. Your concern must be to understand, not to relate it with something else. Whenever you relate something new to something old, then the new loses its newness. Now you have defined the new in terms of the old, and the new feels helpless. The new had come to bring something new to you, and you’ve co-opted the new. You defined the new as a function of the old. The new is now destroyed. It holds no lesson for you now.

You look at a man and you comprehend his actions in terms of what you have so far seen in your life, and you will succeed, and you have lost it.

Are you getting it?

Jesus says:

“You are the salt of the earth. But if the salt loses its flavor,how can it be made salty again? It is then good for nothing but to be thrown out and trampled underfoot by man.”

Alok Ji is asking:

Acharya Ji, why does Jesus say that you are the salt of the earth? What is the meaning of this statement?

It means you are the core of the material. You are the spirit of the material. Salt of the earth. Earth denotes the material. Salt denotes the essence of the material, that which is obtained when the material is distilled, filtered. From immense quantities of material, very subtle, very little bit of salt, essence emerges that is what Jesus means when he says you are the salt of the earth. In his own way, indirectly in the language of the commoners, he is saying – you are not material, you are the spirit. You are not the body, you are the Atman. The ‘earth’ would denote the ‘body’, ‘salt’ would represent the ‘spirit.’

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Your response determines who you are

The judgment process is always on.

You must go one way, you decide to go another way. You must say one thing, you decide to say another thing. You must act one way, you curbed your action and let something else act through you. Life keeps on becoming hellish. Hell too is a progression. One keeps sinking into deeper and deeper recesses of hell.

Every moment is a chance.

The moment is liberation, the day of judgment does not come once. It does not come after a time. The day of judgment is at the end of time. And the end of time, timelessness, is a continuity beneath time.

Your response determines who you are.



Read the complete article: Why was the Serpent not given a chance?

 

 

Acharya Prashant on Jesus Christ: Why was the Serpent not given a chance?

Poster 5

Jesus said to the Serpent:

“We have given Adam and Eve the chance to still live without eternal perdition, contrary to the way it was done to you.”

Acharya Prashant:

The first question is from Nimisha.

She says:

Dear Acharya Ji, Pranam.

Jesus said to the Serpent “We have given Adam and Eve the chance to still live without eternal perdition, contrary to the way it was done to you”.

The context is that Adam and Eve made a mistake. Disobeyed the advice that was given to them. Became too attracted to the fruit of knowledge and hence were punished, and Jesus is saying that the punishment is given to Adam and the Eve is smaller than the punishment given to the Serpent who has been now sentenced to live in eternal perdition, which means eternal spiritual ruin.

So, Nimisha is asking:

Why was a chance given to an Adam and Eve and not to the Serpent when all are children of God and belong to the one?

Nimisha, a good parent will send many of his children to the playground, and once they are playing he’ll not interfere to violate the ‘laws of the game.’ The law of the fruits of action, the law of karmphal(fruits of the doing) is inviolable. Even God does not grossly interfere with that. You get rid of the fruits of your action only if you are deep in prayer, deep in surrender. Deep surrender means that you have surrendered the very depth of your ego, and then you are no more the same person who was. The doer himself is changed, is gone.

So, obviously now the fruits of the doing cannot apply to him. Only in this particular condition is the ‘law of Karma’ breached. Otherwise there are no exceptions. Adam and Eve had a decision to make a choice. The Serpent too had a choice. We all have a choice. While there is all the freedom in making the choice, you can always say yes to the Truth, or no to the Truth. You can always say, ‘yes’ to temptation, or ‘no’ to temptation. You can depend on God or you can depend on the Serpent, that freedom is always there.

Parallely, one also must bear what comes along with that freedom – the consequences of one’s actions. Adam and Eve were tempted. So they were expelled from the great garden. They allowed temptation to get hold of them. So they were discarded, expelled to earth that does not mean that their punishment is over. On the earth again a million temptations lie. The situation of Adam and Eve can still be worse than that of the Serpent. If they continue trusting knowledge, and personal intelligence more than divine advise, then the worst hell is possible even on earth.

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Series of great miracles

The subtle can be perceived only by the subtle.

We talk as if miracles happen sometimes. ‘Time’ itself is a miracle.

To believe in miracles is to believe in your personal helplessness. To believe in miracles is to accept that the center of doing is not you, that what is happening is not really your accomplishment.

The miracle tells you that neither have you done it nor do you understand what has been done that is too much for the ego.

You will never be very open to believing in miracles. To believe in miracles is to believe in grace. ‘Grace’ is a miracle. To believe in miracles is to believe in love, truth. You would much rather believe in yourself; Love, truth, grace, they obliterate you. The work of God is miraculous. The work of God is not something that the human mind can make sense of, and that is a miracle. But as we just said, if you cannot make sense of something you feel humiliated. There is another mind that feels delighted when he sees something of the beyond happening. He has faith.

The very existence of Jesus is a miracle. No other miracle is needed.

Life is nothing but a series of great miracles.

The very existence of the Jesus is a miracle. Obviously, everything that happens through him is bound to be a miracle.



Read the complete article:  Acharya Prashant on Jesus – What does it take to believe in miracles

On Jesus: What does it take to believe in miracles?

Poster 5

Acharya Prashant: The next question says:

Dear Acharya Ji, Pranam

After reading the story of Lazarus, this is what comes to the mind. We all want to see miracles in order to believe in the existence of a God. Something that is magical or out of the ordinary. Most of us have witnessed those moments at some point in our lives. Yet those moments pass and we go on with our normal lives as if nothing has happened. So what does it then take to believe fully and completely? And why do we find it so difficult?

‘Miracles’ are continuously happening Nimisha. But to whom are the miracles happening? Who would perceive the miracles as happening? The one who is to perceive is lost in the gross material. He can perceive nothing but that which is loud, sensory, material.

The subtle can be perceived only by the subtle.

That is the reason why blunt demonstrations like the one in the case of Lazarus are talked of. That Lazarus loved Jesus was in itself the highest miracle. But that miracle would not be appreciated. It would not even be called a miracle because we are gross people. We have lost the sensitivity, the receptivity to perceive, record, register the little, the faint, the delicate and that is the reason why we talk only of some miracles. We do not talk of a continuity of miracles.

We talk as if miracles happen sometimes.

‘Time’ itself is a miracle.

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Acharya Prashant on Hafiz: Who is the lover the saint sings for?

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The subject tonight is love and for tomorrow night as well.

As a matter of fact, I know of no better topic for us to discuss, until we all die.

(Hafiz)

 

Acharya Prashant: Rumi, Hafiz, Meera, Bulle Shah, they sing of love, and in their poetry the lover often appears like a person. They talk of the lover, to the lover, in language that appears known and worldly. It is almost as if the man next door is composing and singing for his beloved who lives in the same town or somewhere afar. The whole ambience appears beautiful but not unknown. It is very easy therefore, to think that one person is singing for another person or one person is calling God, God as we know God. And is doing this lyrically, nicely, beautifully, heart fully. But the song, is something that we are familiar with. Continue reading