Tag Archives: Easy

Life is not that tragic

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

Life is not that tragic. The new is there, every moment is new. We are leaving continuously in the new but the faculty that will know the new is not the conditioned.

The only way to come close to the happening is by way of direct approach. Comparison is indirect approach and you have the capability to approach rife directly.



Read the complete article: Acharya Prashant: Why does the mind compare everything with the past?

Acharya Prashant: Why does the mind compare everything with the past?

Listener: Why does my mind compare everything with the past?

Acharya Prashant: What else can it do? Do you want to think without having a benchmark? That’s impossible.

The mind is like a ‘businessman.’ It weighs everything. And have you seen weighing scale? It always has two parts that are weighed against each other. Have you ever seen a weighing scale that does not compare? That does not have a standard or a benchmark?

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

Assume I utter word right now that you cannot relate to your past, will your mind make any sense out of that word? If you have never heard that word before. Would that word be meaningful in the language of the mind? Yes? So, that is the all mind can do. Compare.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

If it says something is good it is because it has been made to believe in the past that such are the benchmarks of ‘goodness.’ If it says something is moral or ethical then it is because it is made to believe that such are the standards of ethics otherwise it hardly knows anything.

So if your question is why does my mind compare anything and everything with the past? Then the answer is because that’s the only thing it can do nothing else is possible for the mind.

The question now needs to be broadened. The question must now be – “Do I need to know everything by way of comparison?” Alright!  the conditioned mind will only know something by comparing it. Right? The conditioned mind will only know something by comparing it. But will I also know everything by comparing it?  Is that an obligation upon me as well? No, that’s not really an obligation upon you. That is an obligation upon the conditioned part of the cells. But not really upon you. If that is an obligation upon you then, Life will become very terrible. Because it would imply that there is no possibility of any ‘newness.’ Only that will come to me that has a relation to the past. So, nothing new then can come to me. That is a terrible thing to happen.

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Remain easy, remain free, and you won’t need any confidence

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Acharya Prashant: What is meant by saying that confidence is fear? And secondly, does it practically help me to know this?

Both are related. You see if you really come to understand it, then the question of the application of your understanding becomes redundant. Because whatever you do is anyway and application of the mind. It’s like asking that if I lose disease, if I regain health, what would be the practical application of that health? Continue reading

Easy is easy but do you like the easy?

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Listener: Everything seems to be very easy like a child’s play.

Acharya Prashant: Depends on whether we let it remain easy. It is easy-as easy as breathing, as easy as picking this petal up, as easy as loving.

But mankind had a way of complicating the easiest. Is not Love the most complicated thing that happens to a man? Don’t we entangle that which is the straightest? Don’t we make a mess of all that which is simply direct? Don’t we create a distance from that which is always available?

So it is easy, but the question is: For whom? If you are the one who has a love for ease, then it is easy. But if you are someone who has become too trained into complications then you will not like it if it is easy. You see, if it is easy for you, it gives you nothing to boast about. You feel that you have achieved something only if you have a problem in front of you, only if you have a complication in front of you.

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