When personal life interferes with professional life

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Question: Sir, what should be done when our personal life interferes with our educational life?

Acharya Prashant: These are no different lives. Life is one. There is nothing called an educational life. All life is one. You do not become a different human being when you step out of the campus. The distinction that you are talking of is largely mind-made, artificial. There is just one life. Continue reading

The silence of wisdom is not a product of civilizational noise

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Questioner: Sir, who is the uncivilized one? Whom is it that the civilization disowns and calls it savage?

Acharya Prashant: Civilization is a product of man’s fight; it is man-made. The uncivilized-one runs counter to civilization. What is man-made will be countered by something which again is man-made. So there is somebody who is behaving in a very predictable way — arising from the set patterns. It is easy to see that the fellow is conditioned and that conditioning is man-made.  Continue reading

Are you in the same dimension as the pattern?

Don’t be afraid of patterns.

Be with the Truth; you will not be afraid.

And when you are not afraid of patterns then you can toy around with them. And it won’t matter whether you fall into the pattern, whether you break the pattern; whether you play by the rules, whether you disregard them — nothing will matter.

The only thing that matters is: Are you in the same dimension as the pattern? Or are you in another dimension?

That is the only difference.

There is one mind that fights problems and never succeeds.

And there is another mind that goes past problems and goes past success and defeat.

The mind that wants to fight problems or solve problems will always find itself getting more and more problems.

It will forever be stuck in the game of success and defeat against the problem.


To read the complete article: How to break mental patterns?

Work and Immersion

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Listener 1: Last time we had talked about freedom. I had said that I find it easy to say, “No”, but I don’t know what to say, “Yes” to. It is difficult. You had advised me to do Neti-Neti and proceed. This need to immerse fully was coming from my present job, where the feedback I get is that I am not immersing myself fully. And I relate it to my conditioning, in the past, the bitterness that I hold, due to which I am saying no to a lot of things now. But you had said something later on, “The need to immerse fully is just a commandment of this industrial age, please remain doubtful.” Now when you say this, what emerges is that this in itself comes in the way of immersion, perhaps. That means I have not understood it fully.

Acharya Prashant: You see, immersion is not a cultivated thing. Of course, we all know immersion. It is something so simple, so ordinary; like holding a baby in your arms without any tension, there need not be any separation between you and the kid. That is immersion. The child may even be naked, even physically there is no separation, you too might be a mother, not wearing anything, and you are holding the baby to your chest; it is so simple, extremely obvious. Continue reading

Sleepwalking through life

Speaker:  If somebody asks, “Tell me about yourself”, then how will you talk in the language of ‘We’? You see, this is what it is. I do not know myself and I claim to know everybody else as well.  It is already dangerous to claim self-knowledge, and I am claiming knowledge of others as well. Yes, so ‘I’…?

Listener 1: But Sir, I am not getting you actually.

Speaker: “I am not getting you”, right? Not “We are not getting you”. What did you say? “I am not getting you”. Correct? So, ‘I’! Yes?

Listener 1: Sir, I was saying, up to now, it was just a growth. But now I am here for development. Growth plus progress.

Speaker: Alright Sir. Now how do you differentiate between growth, progress and development?

Listener 1: Sir, according to me growth + progress = development.

Speaker: What is growth? What is progress? When you say X + Y = Z, you must first know ‘X’ and ‘Y’ in order to come to ‘Z’. What is growth? What is progress?

Listener 1: Growth is just increase in size and when some progress is included in that, it becomes development.

Speaker: When some…?

Listener 1: Progress is added to it.

Speaker: What is progress?

Listener 1: Progress means enhancing your views, observations and all the things.

Speaker: When you say increase in size, increase in whose size? Your body’s size. Is that what an educational institution is for? What do you mean by increase in size?

Listener 1: Sir, knowledge, mindset. It is a part of development.

Speaker: Growth. Let’s first focus on one thing. What do you mean by growth? We will then come to progress so that we can come to development. What is growth?

Listener 1: Simply as you have told that…

Speaker: Why should what I have told? I am nobody.

Listener 1: You were saying one thing…

Speaker: (Interrupting) You tell me, what do you mean by growth because it is your life, not mine. Right? It is your life. Not mine. So you tell me, what do you mean by growth.

Continue reading

Why can’t I do what is right?

Question: How do we make our mind do what is important at that moment?

Speaker: Once you know what is important, there will be no need to make the mind work on it. Realization is such a potent force, that cannot be surmounted. If you think that even after realization you require some other prop, some kind of a support or motivation, for you to act as per the realization, then realization has not really happened at all.

Continue reading

What is your ultimate desire?

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I once had a thousand desires,

 but in my one desire to know you,  all else melted away.

– Rumi

Acharya Prashant: “I once had a thousand desires.” We all have a thousand desires. We all have thousand desires, right? What does each desire say? Each desire says, “Fulfil me, and you will get satisfaction.” Now, what is this satisfaction? When you are satisfied, do you still have desire? Does the desire say, “Fulfil me and still I will remain?” No, what does the desire say? “Fulfil me and I will go.”

So what does each desire want? To be fulfilled. And to be fulfilled means that the desire gets vanished. So each desire wishes for its own disappearance. So the desire only desires the disappearance of itself. That is what every desire wants. That is the nature of desire. Continue reading