Acharya Prashant: How to remain free from the hurt and sickness of others?

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Question: Dear Acharya Ji, you have said that what is healthy is forgotten, what is sick is remembered. If something is bothering me and making me restless, is it always that I am sick? Can there will also a way where I am healthy but the sickness of other person is bothering me? Can you give clarification on this?

Acharya Prashant: Sickness is always the ‘other.’ Sickness is anyway never yours. I am not merely saying that sickness belongs to the others, I am saying, sickness is the ‘other,’ and parallelly the other is the sickness. So, it doesn’t make matters any better for you.

Even it is proven that the sickness that is bothering you, comes from the other. Even if you are identified with sickness still it is the other.

Your nature is ‘not sickness. Your essence is ‘not sickness.’

So, obviously wherever whenever there is sickness, it is foreign, it is something else, it is somebody else.

You are asking what do I do if somebody else’s sickness is bothering me? If somebody else’s sickness is bothering you then you have contracted that sickness.

All sickness always comes from somewhere and starts bothering you then that sickness starts bothering you, it is the only proof that you are sick now. A virus comes from somewhere but it has not started bothering you. What is this situation called? The situation called ‘disease.’ You are infected now.

The first step in dealing with the sickness of the world is to not fall sick.

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Man stabs in the back

And man have such great systems of morality and yet man is a ‘Mass-murderer.’

Man has caused thousands of species to get extinct and they will never come back.

Is that not surprising? Except the child of man, nothing is told right and wrong and yet it is the man who seems to be the worst offender of all.

The dog knows Love. In spite of never have been taught anything about Love

And Man is continuously been taught Love and Man does not know Love.

Man stabs in the back. No, dogs stabs in the back

and man has given ample lessons in Loyalty and Fidelity.

Nothing in existence makes itself up.

Man wants to do a lot and in doing a lot he only degrades himself.

That which is central that which is really important is beyond right and wrong.

To live in your essential nature is only right. And this is a secret that entire existence knows.

The only right is to be aware of ‘your’ nature and live in it.

Live by it and die by it.

If the cost is death, pay the price.

You need not tell somebody that it is right to be free.

That which is really important is already known to us, rest need not be taught.

Remember that, the only right is to be aware of ‘your’ nature and Live in it.

The only wrong is to have an ‘artificial personality.’



Read the complete article: Acharya Prashant: How to know what is right and what is wrong?


 

Acharya Prashant: How to know what is right and what is wrong?

Listener: Who discretes ‘what is wrong’ and ‘what is right?’ People have a different perception of what is right and something is better.

Acharya Prashant: Right. Very good. What is your name?

L: Apoorva.

AP: Sit, Apoorva. Apoorva it is very good that you are questioning a deep assumption. The assumption of morality that ‘what is right’ and ‘what is wrong?’ You have gone many steps ahead but still, you stopped, you are not completing the journey. You must not only ask, “Acharya Ji, who decides what is right and what is wrong? You can go a step ahead, a step further and ask, “Whether there anything right and anything wrong?” You still have belief that there is something ‘right’ and there is something ‘wrong,’ right?

You are believing in that, right? I am asking you, “Why must you believe in that?” You have limited your question. You are saying that there is something ‘right’ and something ‘wrong’ but who will decide that? Your question is limited to this part that who will decide that ‘what is right’ and ‘what is wrong.’ I’m saying broaden your question take one more step. Ask, whether there anything called ‘right‘ and ‘wrong?’ Can you ask this question? Do you want me to broaden it?

L: Yes, Acharya Ji.

AP: Alright! What is right, what is wrong? You were born and if these things were not given to you, would there be a problem with the living? Would you not able to breathe? Would the essentials of life be lost to you? How would a man be a lesser being if there is nothing called right and wrong in his vocabulary, tell me?

There is beautiful grass outside. It does not know any right and wrong, and it’s still Beautiful. It is not depressed. It does not have any diabetes or heart attack and it is not sining either the clouds, the animals, the rivers. They have no sense of right and wrong and yet they are very grounded beings. You do not see any animal raping any other animal. You do not see ethnic cleaning in jungles. You do not see that one animal was so violent that it caused any other species to go extinct.

Do you see all this?

You do not see organized wars amongst trees. Now, they don’t have sense of right and wrong and yet they are alright.

And man have such great systems of morality and yet man is a ‘Mass-murderer.’

Man has caused thousands of species to get extinct and they will never come back.

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How to relate better to one’s wife?

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Question: If there is a fight going on with my wife, and she gets angry, and I too get angry. Won’t that create more friction?

Acharya Prashant: You know what, you don’t get angry when fighting with your spouse, because you assume that she is not as strong as you. Do you see that? You say, “She is the weak one, so let her be angry. I am the more responsible one, so it is upon me to not to get angry.” Is that not what the assumption is? Now see what is actually happening. You are assuming her to be weak and she is controlling you. So, who are you? Weaker than the weak. Do you see this? Continue reading

What you call as normal is abnormal, and also highly insane

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Question: A gentleman was saying that a person, who is drinking or is drunk, he still has got some kind of stability on mind, and he too, can judge. That is what I felt to be perhaps wrong. A person who is drunk probably loses his judgement and whatever we have heard from doctors and other people, anybody who takes liquor is likely to lose self control, his thought processes are likely to become distraughted, and he is likely to lose his good judgement. We have seen drunkards moving around and we see that they probably lose self control. That’s my perception or observation.

Acharya Prashant: In an otherwise sane world, drinking might probably need obfuscation of consciousness. But when you say that you see drunkards moving along and you see what kind of things they are doing, do we also not see non drunkards moving along and doing what they are doing?

Listener 1: But if we compare their behavior, Sir, we find that the behavior of the drunkard person is deviated from the normal standards.

AP:  What is the normal? And who sets the standards? What if the normal itself is highly depraved? Continue reading

Krishna is that within you that already knows

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Krishna is that in Arjun that already knows. In a physical setting Krishna appears like a man outside of Arjun. Actually speaking, Krishna and Arjun are not separate. Krishna is the one that Arjun goes to, when he wants to validate all that which he already knows. Krishna is the Heart of Arjun. That Heart is also known by the names – Lover, Friend, Guru. Are you getting it?

That within you which already knows, is Krishna. Now, That may appear outside of you also, just take a form, a shape, a name but essentially That is not outside of you. That is your own heart, your own core, essence, centre. Whatever you may call it – source. That is the relationship between Krishna and Arjun. Arjun is confused mind; Krishna is the centre of that mind. Arjun is the problem; Krishna is the solution.


 

 

~ Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Acharya Prashant: Krishna is that within you that already knows


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The difference between ordinary and common

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Question: Sir what is the difference between being ordinary and being common?

Acharya Prashant: Commonness is social, commonness is what you see all around. What is very very prevalent is common. Ordinary is that which may not appear to be very prevalent, but is all-pervasive; which is the essential; that to which nothing has been added.

We usually use these two words — ordinary and common — as synonyms but they are not synonyms. Continue reading