Tag Archives: Future

Does spirituality enable one to predict the future? (Clairvoyance) || Acharya Prashant (2018)

Does spirituality help predict the future

Question: Acharya ji, does spirituality enable one to predict the future?

Acharya Prashant: In this issue, there is no jewel, and no hidden diamond that carries any value. Doctors predict reasonably well that this fellow has two or three months to live. In that there is application of intellect, not the promise of freedom.

And if you are watching, a thousand people die, over the course of your career, a lot many of them, fifty or hundred, will be able to, reasonably, accurately predict, how many days or weeks, they have left with them. All this is: numbers, statistics, chance. None of this, is in the ambit of spirituality.  None of this knowledge, will help you in liberation. This is sheer curiosity.

When you say that your grandfather was able to accurately predict, that he would die, ten days hence, you should also go and collect more representative data. Let me collect it right now.

Anybody sitting here, who has not ever had premonition, that he is going to die? Over the course of your life, have you ever not felt that you would not live for long? It happens. And with many people, it happens, multiple times, right? At some point or the other, you feel as if, you will die.

And obviously, all these speculations, premonitions, instincts, are proven false. In a thousand such cases, one or two, are going to be proven accurate, merely by chance. That is just statistical randomness.

So, when you quote one person as having succeeded in his speculation, you should also quote first of all, how many people failed in that speculation. Nine hundred failed, nine succeeded. Simple randomness. Don’t draw conclusions from there. And even if you draw conclusions from there, I am asking you, “How many conclusions help you with your liberation?” These things will not help you.

There is nothing of value in these things. Nothing at all! You also mentioned that your grandfather had a particular kind of shift in his consciousness, he became nice and such things.

Consciousness in itself is something, which can never be still. It is always shifting. Right now, it is still the same, as it was an hour back?

Shift – thy name is consciousness.

Consciousness – thy name is movement.

Consciousness is changing constantly, so what’s the great surprise if it changed ten days before the physical demise? It is anyway always changing.

Every piece of knowledge, or experience, or instinct, or conclusion,

causes a shift in consciousness.

So, if someone has become assured that he has only week or two, left to live, you would find his behaviour definitely changing. Obviously! You are standing outside this door, and this happens to be a doctor’s cabin. You are in a particular frame of consciousness, are you not? Now, you enter this room, and the doctor tells you that you are terminally ill, and you have only three months to live. Within five minutes, your consciousness has undergone a sea change. Has it not? You are no more the same person at all.

Outside the door, you are one person, inside the door, you are suddenly another person. One piece of knowledge, has changed your consciousness so much. So, all that is alright. My question to you, again is: does all this information, help you with your liberation? It does not. So, let’s rather come to the core questions.

The really important questions of our life, let’s come to them!

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Does spirituality enable one to predict the future? (Clairvoyance) || Acharya Prashant (2018)

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Acharya Prashant, with students: Thoughts, Understanding and Realization

T26

Acharya Prashant: We rarely understand. We only keep thinking. And we think that we are understanding.
Naresh, there is a humongous difference between ‘thinking’ and ‘understanding’.

We ‘think’, but we rarely ‘understand’.
When you look at that mobile phone, you are ‘thinking’, you are not ‘understanding’. ‘Understanding’ is a totally different thing.

‘Understanding’ happens when thoughts have been quietened.

You think about the mobile, have you ever thought about the ‘Tack Sheek’? Is there anyone here who thinks about ‘Tack Sheek’?

Listener: We don’t know what that is!

AP: You think about the ‘mobile’, because you know about the mobile already. No one here has ever heard of ‘Tack Sheek’ before! And that’s why you don’t know about it.

All thoughts come from the past. When you are looking at something, the only thing happening is, that your mind is recalling something that it already has recorded previously.

And that is why, when I said ‘Tack Sheek’, you all were clueless about it. Because there is nothing to recall. This is not ‘understanding’. This is just a recalling of the past.
There is something previously fed into your brain, and you just recalled it again. This is not called understanding. This is highly mechanical. This can be easily done by a computer’s hard drive, which has no intelligence at all, which is purely instrumental.

So, when you are looking at this mobile, then you are just dealing in an image. That is merely a thought, not ‘understanding’.

L: So, what then is ‘Real Understanding’?

AP:

‘Understanding is the fruit of intelligence.’ It operates only in an environment of attention. When you are completely still, then the process that happens instantaneously, that is called ‘Understanding.’

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Acharya Prashant, with students: How to be contented in life?

T22

Acharya Prashant: Ishita asks, “What is contentment and why do we run behind it?”

Ishita we never run behind contentment. We run behind another thing called ‘satisfaction.’ Contentment is not a goal to be achieved. Contentment is right now. Contentment is our intrinsic fullness which opens up in the absence of any desire. When there is no desire, then you know everything is alright! That is contentment. That is intrinsic fullness, you don’t run after it to get it.

But yes there is another word. You know the dictionary would say these two are synonymous contentment and satisfaction. But in lives, these two are poles apart. Very-very different. We run after satisfaction. What do we say? We say that if we get that then we will be satisfied. That which you are after is always ahead. Always in future. Am I right?

Listener: Yes, sir.

AP: Do you ever say that in this moment if I get something I will be satisfied? Because if you say this moment, then by the time you say this moment this has already become a time. Become past. So, defacto you are always aspiring about the future. A hope into the future. If I get that then.

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Acharya Prashant, with students: Brain and Intelligence

T5

Acharya Prashant: We can live in two kinds of worlds. How? Even as I am speaking to you, some of you are listening, and the others might be thinking and wandering and lost in imagination, Right? Do you see that? You have to be together in this. Is that alright?

So that means that it’s possible for man, and each of us is a human being right? So whatever is applicable to us is applicable to mankind in general. We can easily generalize whatever is applicable to us. So, it is possible for man to be simultaneously living two kinds of lives. One is that you are sitting here. The other is that you are thinking about something else. Correct? The very fact that which really is known as reality. Whereas that which is imagined, which is thought of, is called ‘the mind.’ Can you see this that even though you would be sitting here, it is possible for the mind to be at a totally different place? You could be in Disneyland or at your home or at any other place. Now is that for real? Where is a reality? Reality is that which is. Everything else is imagination. This imaginary aspect of us is what is the ‘mind’. Now, what is this thing called the mind? Write down. The mind is ‘brain + intelligence’.

Brain — Matter, Product of Evolution, Just like a computer hard disk, Just like a computer hard disk, Automatic, Prone to Conditioning, Like the Fan.

Brain is like the fan in the sense that it’s totally material. It is a slave to the commands of somebody else. You switch on the fan, you switch off the fan. Does the fan have any intelligence or any will of its own?

Remember it’s very efficient. It keeps working all the time. But does it work according to its own understanding? Does the fan know what is going on in its head? Does the fan understand what electricity is, what electromagnetism is, Faraday’s law, Ampere’s law, anything? Does it understand? Yet it keeps working. It keeps working according to the design provided to it by external forces.

Who has provided the design to it? Man – an external force. Not the fan itself. The Fan is a mechanical device which is a slave of others, albeit very efficient, efficient but dumb. With the result that everybody else can exploit it, can make use of it. It’s mechanical, dumb. You can write all these things for a brain. Everything that applies to the fan also applies to the brain. Alright? Except for one thing that the fan does not have a memory chip, the brain has a memory chip as well. The fan cannot really recall the events of yesterday. And that too can be done. You can have a fan with a memory chip. That’s not difficult at all. That’s not at all difficult.

You can have a fan that can keep registering what is happening day in and day out, and after one year when you will take that chip it will have all the data accumulated on it. That on which particular day how many hours of rotation was there, at what time, at what speed, all that can be done, right? That’s not at all difficult. You can do that as a project. Then it’ll become exactly like the brain. Then it’ll become exactly like the brain. Are you getting it?

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Acharya Prashant, with students: You are the mother of all importance

T3

Acharya Prashant: All your student life, you have been talking and studying about this and that. The languages, Science, Social Sciences – History, Geography, Physics, Mathematics, Chemistry. Now, Technology.

But there is one entity that you have forgotten so much, that it is very difficult at this moment, to even remind you of that entity. That entity has never been in the domain of your education. You have studied about a lot of things, but there is one entity that you have never studied about. Never bothered to attend to.

What is that entity?

Listener: Personality.

AP: Personality?

You will get to study a lot of Personality.

In fact, you have been studying about nothing but ‘Personality’!

‘Personality’ by definition is nothing but what you gather from outside.

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Acharya Prashant: Is liberation possible for a householder?

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Acharya Prashant: Pradeep Ji is asking, “Dear Acharya Ji, I don’t know what kind of wound I am carrying inside me, that I am having a constant feeling of ‘leave me alone’, towards the world. From morning till evening, I am running like crazy, driving to office in mad traffic, followed by corporate pressure to do things unwillingly. Bearing stupidities of people around.

I get out of the office as if I came out of a madhouse, tired and frustrated, and it’s already night. I eat and sleep. And the roller-coaster starts again. But since I need to run this crazy race, I feel that my blood is sucked by parasites, and there is a wound, a cry from inside, that I am carrying.

I cannot get rid of this wound. I want to jump off this train, but I can’t, because of these responsibilities. I feel I am a dead machine, thrown on an assembly line, or the other things inside me, drilling holes, hammering, and finally thrown out.

I can’t leave the family, as they are dependent on me. And I am too in, some or the other way, dependent.

Acharya Ji, in such a situation, what should I do?

—————————–

Pradeep Ji, the way of instantaneous freedom, instantaneous departure, is not for the householder.

The ‘Law of Karma’, and the result of Karma, ‘The fruit of actions’, always holds good. Cannot be violated. One is held to the past, by a thousand actions, memories, and the pending fruits.

Immediate and quick liberation is then possible only through total psychic departure.

A kind of a Spiritual death. That is often unlikely. Keep working, you will have to go step by step.

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Acharya Prashant: Ambition and anger

Acharya Prashant: What is your name?

Listener: Kshitij Aggarwal.

AP: The question asked by Kshitij is why do needs often dominate ambition?

And he surely thinks that it is quite unfortunate that needs to start dominating ambitions. The reason is simple, he probably gives a lower priority to needs and higher priority to ambitions because he thinks that the ambitions are his. He has kept ambitions very close to himself. He believes that they are his own.

So, he deeply wants the ambitions to be fulfilled. But finds that instead, something else has to be done, first of all, we will understand this conflict. And we all face this conflict, this conflict is not only in Kshitij’s mind, this conflict in the mind of every single one of us. But we are all confused, we rarely know, what to do. There are always one or more options in front of us, and we are unable to see clearly which one is suitable. Right?

This happens not only once in six months, at the time of admissions or at the time of choosing a job, it keeps happening daily, day in and day out. What is this conflict? you will have to understand.

Kshitij,

Our mind is dominated by ‘external influences’ which we have so far called is the development of ‘Ego.’

Our mind is not our mind, our mind is a collection of all external influences.

Our mind is divided into many many segments and many parts, and there are so many different forces that are controlling these separate parts. So, one part is being controlled by parents, one part is being dominated by media, one part is being dominated by society, one part by peers, one by corporations, one by thoughts of career, one by XYZ, and very very large number of parts.

Now, these different parts are your different masters. It’s like a person is tied to fifty different ropes being pulled by fifty different people in fifty different directions. Will that person be able to move towards any definite direction, any one direction.

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