Tag Archives: God

In all that you want, Liberation is all you want || Acharya Prashant (2019)

In all that you want, liberation is all you want

Question: Acharya ji, only sometimes do I consciously know that I really want liberation. How to increase one’s quality, so that this want is continuous?

Acharya Prashant: Only sometimes do you use the word ‘liberation’. At other times, you use a lot of other words for liberation. So the mistake is mostly, semantic. You just need to expand your vocabulary, and remember that every word in dictionary, is a synonym of liberation.

Right now, when you think of liberation, you say, “I am thinking of liberation.” But when you think of having a Pizza, then according to you, you are thinking of something other than liberation.

The desire for food, and the desire for liberation, are according to you, diverse things. And from that divergence, is arising your question. You are saying, only for let’s say an hour a day, am I consciously thinking of liberation. For the remaining twenty-three hours, I am thinking of miscellaneous things. A, B, C, D……and L is for Liberation. And the other twenty-five letters are all for various miscellaneous things in the world, that occupy and attract us.

So, you just have to tell yourself, and deeply-deeply remember, that A=B=C=……X=Y=Z. And all of them equal L. L is for Liberation.

You cannot think of anything, but liberation. All thoughts are thoughts of, liberation in disguise. It is the limitation, and constraint in language, that only sometimes do you call liberation as ‘liberation’. At other times, you name the desire for liberation as a pizza, or money, or clothes, or relationships, or a book, or something else.

Man moves for one central purpose. And that purpose is…?

Listeners: Liberation.

Acharya ji: Liberation. It’s just that he does not consciously know, rather admit and acknowledge, how liberation thirsty he really is.

We keep denying to ourselves, that there is just one thing that we want. We think that we want multiple, various things. No. We want just one thing. The various things that we go to, are nothing but mediums to go that one single, final thing. If this much can be remembered, then all the mediums will become useful.

Then all the mediums will become godly, divine, because they will become a medium between you and the divine.

If you can remember, that this is a medium, then it is divine.

But if this becomes the end, if this becomes a purpose in itself, then this becomes an obstruction.

Why do you breathe? Breathing is for the sake of liberation.

Why do you see? What are these eyes looking for?

What is this mind anxious, and waiting for?

Why do you think that these eyes are constantly looking out at the world? What are they searching for? Have you never thought of this?

You come to a crowd, and have you seen how your eyes scan the faces of strange, unknown people?

Listener: Yes.

Acharya ji: You want to see that one special face. We all are looking for that one, final thing. These eyes, are always scanning, scanning. That’s why these ears are always….But that one, final sound, is not heard.

That one, final experience, remains elusive. We exist for the sake of That. That which is liberation. We breathe for the sake of that. We come to tomorrow, so that tomorrow, That may come. So, it is for the sake of That, that time exists. It is for the sake of That, that all future exists.

Do you see how liberation-minded we are? We eat, breathe, live liberation. And then innocently we say, “Why are we not liberated?”

The mistake has to do with linguistics, not with reality. And man’s language, and man’s thoughts, go together. Thoughts are diverse, so is language. Language means separation and diversity. This is ‘this’, and that is ‘that’. This cannot be that, and that cannot be this. Every word points at one particular object, which is not the next object, so no liberation.

In the world of thoughts, there is no liberation.

In the world of remembrance, there is liberation.

Remember, all the thoughts are from and for That. That which is – liberation. And that is liberation.

If you try to find liberation in thoughts, it is not there.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: In all that you want, Liberation is all you want || Acharya Prashant (2019)

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How to know God’s will? || Acharya Prashant, on Nitnem Sahib (2019)

How to know God's will

जो किछ कराय सो भला कर माने-ई हिकमत हुक्म हुक्म चुकाइये

~ तिलांग, पहला महला, शब्द हज़ारे (नितनेम)  

Those God-Oriented people will tell that to attain God, we should accept as good whatever He does, and stop our own cleverness and will.

~ Tilang, 1st Mehla, Shabad Hazare (Nitnem)

Question: Pranaam Acharya ji. Can you please explain this statement?

In daily life, I take decisions, and interfere with things happening around me. How do I know when to stop interfering, and accept whatever happens, as done by God, and to be taken as ‘good’?

Acharya Prashant: You have to take as ‘good’ whatever, He does. Not whatever you do.

“To attain God accept whatever He does, and stop your cleverness and will.” Your own cleverness is to be stopped. Whatever He does, is to be..bowed down to.

How will you find out, whether a particular action is arising from Him? You cannot find that out. But you can at least find out, where your thoughts, and actions, are coming from. There is a difference. Please appreciate the subtle difference.

You cannot find out whether a thought or action is coming from God. But does that mean that you cannot just find out where your thoughts and actions are coming from? No. You can find that out, because anyway 99.99% of your thoughts and actions, are not coming from God.

Were they coming from God, there would have been nobody, to enquire where they are coming from.

They come from God, only when the enquirer melts into God.

Luckily for you, luckily for the enquirer, neither you nor anybody else, operates too frequently from God. We operate from many other places.

We do not operate as God-lovers. We operate from many, many other identities. We operate from multiple brands of falsenesses. The Truth cannot be detected. But, at least falseness can be detected.

So, find out where your life is operating from. Find out the origins of your words, your determinations., of your hopes, plans, actions. 

All that comes from God, is good.

Conversely, all that comes from you, is abhorrent. 

The moment you detect something arising from your various inconsistencies, your weaknesses, incompletenesses, don’t support them. Is that too much to ask? It’s not at all too much to ask for. You are just being requested, to shun the rotten. You are not being asked to reject the precious.

The verse makes it amply, and beautifully clear. “That which comes from Him, is good. That which comes from your cleverness and smartness, is abhor-able.” Find really out, where your life is operating from. It is possible to see that.  A little effort, a little honesty is needed.

How would you know if something is happening from God? You would not know. The knower would not be there. And when the knower is not there, that is mostly a very good sign, accept in those cases, where the knower is not there, because the knower is deeply unconscious.

If you have no ordinary consciousness of the happening, it indicates either of two things. One: it is happening from the God-center. You have disappeared, in the Truth, so there is nobody now to take cognizance of the happening. 

Or you are so deeply drunk, that you do not know what is going on. 

And that is the reason why the spiritual seekers often try various kinds of substances, chemicals, drugs, psychedelic ones, in order to get a faint experience of selflessness. Because selflessness can come to you, in both these conditions.

One: when you have truly dissolved in the Truth. Second: when you are so very unconscious, that even the ego, goes for a toss. Even the ego is not there, you are so deeply unconscious.

But while the first kind of selflessness is pure nectar, ambrosia(amrit). The  second kind of selflessness, is a poison, worse than the ordinary life. It’s a false medicine that is actually poisonous to the patient.

So, seeing that, the questioner here, usually resides between the lower most, and the upper most state. He is in the ordinary state of consciousness, in which there is neither substance abuse, nor is there God-drunkenness. The way ahead is to see, with honesty, and determination – why you were doing, what you were doing.

The moment you see why you were doing, what you were doing, you also come to see, who the doer is. It is always great fun to catch the doer. 

The doer is a thousand people, all wearing your name. When you catch the doer, and you say, “You look like me, but you are not me, don’t use my name to create the mischief, ” it’s great fun. Whose name is the doer always wearing? Your name. But is the doer ever you? He is not.

Catch the doer. Catch the thinker. Catch the little, false ‘I’.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  How to know God’s will? || Acharya Prashant, on Nitnem Sahib (2019)

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What is meant by ‘oneness with all’? || Acharya Prashant (2019)

What is meant by Oneness with all

Question: What is the meaning of : meeting the other person with oneness?

Acharya Prashant: Meeting the other person, with oneness, does not imply – being one with the other ‘person’. It means – you are one within, even as you look at the diverse world of many-ness, spread in space around you.

Outside you might be fragments, distinctions, numbers, diversities, within is no such fragmentation.

How does fragmentation arise within?

It arises within, when the within becomes a mirror of  the without.

If that which is outside you, gains a part of you, then you get divided.

Take this, right now.

Here is me, if you take me as someone outside of you, then this figure will occupy, a bit of mental space. There is him, he too will occupy a bit of mental space. One of these posters will occupy a bit of mental space. May be this color appeals to you, this too will occupy some space. The brand of this equipment may be nice, that too will occupy some space. So, the divisions outside, will become the divisions inside.

Nothing outside of you, should be allowed to occupy you within, because ‘the within’ is the sacred province of the Absolute. And the Absolute knows, no divisions or fragments. Inside must sit ‘the One’, and outside, the world may keep taking various forms and shapes. That is Oneness, oneness within.

There would never be oneness in the world. If there is oneness in the world, you will have to physically disappear, because then you and the earth would be one. So, you are gone. Either the earth has become you, or you have become the earth. And then there is no atmosphere either, because there is just oneness.

So, outside, there is never really going to be oneness, as long as you are an embodied being. Oneness must be within.

Listener: Acharya ji, can you please elaborate on this. For example, I met Alok ji and Pranay, what does it mean that meeting them will not create any division inside?

Acharya ji: It means that the Absolute Truth within you, must meet Alok or Pranay. These two are outside, and they are different. But the point that meets them, must be the point of integrity, oneness. It must not be, that, a figure created by Alok, meets Alok, and a figutre created by Pranay, meets Pranay.

Normally, as we are, we do not meet a minister, and a miserable one, in the same way. Even before we meet them, we have turned different, because of their influence upon us.

Are you getting it?

The minister might be five minutes away, but you have already changed, in anticipation of his arrival. The one who is meeting the minister, is not the same as the one who is meeting the commoner. And I am ot talking of your behaviour towards these two persons. I am talking of the entity that it meeting.

Of course, the behaviour is bound to be different. You cannot behave in the same way with everybody. I am talking about the identity of the one, who is meeting the different objects in the world.

Your identity, when you are meeting an object, is decided by the object that you are meeting. Is that not really a miserable condition? Even before you meet the minister, the minister has cast his spell upon you. He is still some distance away, and you are already bowing down. So, the person has changed, in influence of the field of the object he is meeting. That must not happen.

Who gave you the impression that the contents of your mind, are the Truth, or Sacred, or Absolute. That which arises within you, is just your mental content. Why are you according it a lot of sanctity? Turning ego into God!

A rapists instincts too, arise from within, don’t they? You don’t have to motivate him. You don’t have to really exert yourself, to motivate a rapist. It’s strongly from within. It’s just  that their acts are definitely showing up as gruesome and horrible. So, you put them in jail.

But, the other hallucinating ones, might be holding respectable tags of spiritual seekers and Yoga practitioners, so you do not put them in jail. But hallucinations are, hallucinations.

Listener: So, is everyone hallucinated?

Acharya ji: If you are hallucinating, how will you know what everyone else is doing? Why not bother only about yourself?

If you are in a dream, will you ever be able to know who are all the others, who are dreaming?

If you are asleep, will you be able to know who is awake?

So why not bother, only on your own awakening?

This is one of the great fallacies: widely accepted, quite the norm, not merely socially circulating, but even in spiritual circulation. You start calling your instincts, and feelings, and intuitions, as the Truth. And you start saying that you know, it is arising from within, so it must be the Truth, without ever seeing that, that which is within, is just a pale imprint of that, which is without.

From where did something reach within?

Listener: Outside.

Acharya ji: From here and there.

Do not turn feelings and such things into, Truth. They are not.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  What is meant by ‘oneness with all’? || Acharya Prashant (2019)

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What is luck? How to get lucky? || Acharya Prashant, on Nitnem Sahib (2019)

What is luck How to get lucky.jpg

आयहू हर रस कर्मी पाइआ सतगुर मिलाई जिस आय

~तिलांग, पहला महला, शब्द हज़ारे ( नितनेम)

The Essence: Name of the Lord, His love, is obtained by good luck, good deeds, when the True Guru: the True Master, meets and tells you to recite the Name of God.

~ Tilang,1st Mehla, Shabad Hazzare (Nitnem)

Question: Pranam Acharya Ji, can you please help me understand what does ‘luck’ mean, and what role it has in our life?

Acharya Prashant: The use of the word ‘luck’, merely means – something that is beyond cause and effect chain. When you do something, and you get something as a result of your doing, then you do not call it ‘luck’, do you?

Then you claim ownership, and therefore is ‘Ego. The ego loves the cause and effect paradigm. The ego says, “The effort is preceded by a cause. So, if I can cause something to happen, I will get the desired result.”

“I can cause the effect,” says the ego.

‘Luck’ or ‘Grace’, or as some people may call it, ‘randomness’,

lies outside the cause-effect framework. 

Therefore the word has been used here. The Ego will not get it, using its doership. That which, a thing brings, cannot be of a quality, dimension-ally superior to the thing itself.

Please understand this.

The effect cannot be dimensionally, beyond the cause. Which is to say – the fruit of the action, cannot be dimensionally superior to the action. Which is to say – the fruit of the action, is actually just the quality of the actor.

The result is dimensionally same as the action, and the action is dimensionally the same as the actor.

Therefore, the result is in the same dimension as the actor.

But the ego does not want to believe that. The ego wants to believe that all the possible dimensions, are contained in its one little dimension. So it keeps hoping, its entire little life, that it will be able to obtain, something of the beyond, while just remaining itself.

It feels that it can remain, continue to remain, in it’s own lowly dimension, and yet through its actions and cleverness, and manipulations, obtain something of the beyond. That’s the false hope of the ego. But the ego does not see it as false.

The ego says, “I can remain earthly, but through my clever tricks, I can attain the sky.” The ego does not want to leave the earth. It is scared and attached. But, it also has the longing for the sky. It is stuck. The ego says, “I would remain on earth, but I will devise a trick through which I can also have the sky.”

That is not going to happen.

Now you see, why the word ‘luck’ is used? Your actions, your plans, your cleverness, your manipulations, all will fail, in getting the desired result, because that which you truly desire, is beyond you. Whereas, your actions, and your plans, and your thoughts, would always be..? Just like you.

Are you getting it?

You want to get Him through your actions, but your actions are just like you.  And what is it that you want? A beyondness from your self. You want to go beyond your self, being yourself. That won’t happen.

“How does it happen then?”

“Who knows. Let’s call it – luck.” It’s very difficult for the ego to submit to this statement.

“How does it really happen?”

“Neither do I know, nor can I ever know. It is not merely unknown, it is unknowable.”

The ego does not want to accept that. So it continues with its blind efforts, gets tired, and expires. And expiry does not mean liberation. For the ego, the expiry means – re-birth. Re-birth not in the sense of assuming another body, re-birth in the sense of just coming back, as another type of ego. Ego in another name.

Old wine in new bottle, that’s what re-birth is all about. Re-birth is not about the Atman in a new bottle. People often say that this(the body), is the ghat, the bottle. And the Atman moves from bottle to bottle. No!

The Atman does not move from anywhere to anywhere.

It is achal, it is unmovable.

Re-birth is – the rotten old wine, in an apparently new bottle. And then, another cycle of effortfulness starts. The ego again says, “I will cause the effect.” What is the effect that it wants? Liberation. What is the effect that it wants? God. But how does it want to have that effect?

Listener: By  doing something.

Acharya ji: It does not want to surrender to that effect. It wants to cause that effect. In other words, the ego wants to cause God. Whereas God is the one, who is utterly uncaused, unborn.

The ego in wanting to attain liberation, is wanting to give birth to God. If you can cause something, you are it’s father, aren’t you? If the ego can cause liberation, then ego becomes the…? Father of liberation. Such is, the ego of ‘ego’.

(laughter)

Such is, so deep, the egoistic darkness. It wants to cause Liberation. It wants to cause Godliness.

Can it be caused? No. It just happens. And therefore, it is referred to as – luck.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  What is luck? How to get lucky? || Acharya Prashant, on Nitnem Sahib (2019)

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How to deal with pain and hurt?|| Acharya Prashant (2019)

How to deal with pain and hurt.jpg

Question: How to deal with pain and hurt?

Acharya Prashant:

Dedicate your time to something sublime, and then you will not be available to get hurt.

You are hurt because you are available.

Why are you walking around with free mental space, and spare time?

Be fully dedicated to something worthy, then all these little bruises, and wounds, and rubs, will not bother you.

Life hurts, and wounds, only those who are jobless. Why are you jobless?

To be born, is to be born into one great job.

What is that job?

The life-long mission of liberation.

You have to be fully employed there. It’s a full-time job, twenty-four hours a day, seven days a week, three sixty five days a year. But you do not do justice to real occupation. You steal time, and then your punishment is, that the world will hurt you. Your theft costs you very dearly.

Be fully consumed in the one, great, divine mission.

Otherwise, life will beat you down, very badly.

You have been entrusted with time, not so that you while it away. You have been entrusted with your fifty, or eighty years, so that you make the best use of every second. Your time is not your personal property. It has been entrusted to you. You better use it for the designated, and assigned purpose.

Somebody asked the Satan, “How do you corrupt a being?” He says, “It’s easy. I just whisper into his ears, ‘Your time is your time’.” And that’s the assumption we all have bought into – ‘I have the personal time.’ Not a second of your time is your’s.

Caught in petty politics. Caught in this and that. Whenever you will come to me citing these things, I will have just one quick question to ask, “From where did you get time to be caught in pettiness? You thief.”

It’s like entrusting a kid with his books, and you have told him to be with his books, the mathematics lessons, to be finished-off. And after a while he comes and says, “You know daddy, I got bruised in the football field. Look at my knee, it’s bleeding.” Before I offer him any first aid, I will probably offer him a question, “Why did you steal time in the first place?” You were supposed to be with the book. Why did you violate my trust and run away with your brat friends? Why?” So the band-aid will come later on.

If you are suffering, there is nobody, but you, who is responsible.

Unless you fully accept this responsibility, there is no freedom.

If your suffering is just incidental, then how can there be freedom from it, because incidents can happen any way, any day?

You have to first of all clearly realise that suffering cannot come to you, without your consent. Not only your consent, but your active participation is needed in your process of suffering. Not only your participation, but your active doership is needed, for you to suffer. Otherwise, you cannot suffer.

Any bit of suffering, is a clear indicator that you have been messing up with somebody’s trust.

You know whose trust I am talking of? The one who gave you time.

He gave you time, trusting that you will use time piously. He didn’t give you time to smoke it away.

Listener: Acharya ji, while feeling pain, if we start to look at it from a distance, so who is the who is looking at the pain? Is it the ego? What should we do in such situations? Should we watch it from the distance?

Acharya ji: If you are watching pain, then you are interested in pain. If you are not watching pain, then you are even more interested in pain.

You go to a dispensary, where kids are being vaccinated. When the needle goes in, some of them very keenly watch it. Oh! The needle is going in. Why? Because they are interested in the process. They feel they have a stake in the process. So, they keep watching the process. “Oh! The needle is going in.” Aghast!

And then, there are some, who are so interested in the process, that they get terrified. And when the needle goes in, they start looking elsewhere. “It is such a deadly sight, we do not even want to look at it.”

Whether you are watching the needle go in, or whether you are avoiding the needle go in, you are interested in the needle, in both cases. How come you have so much time to watch pain? Why aren’t you occupied with something else? I assure you, right now, some part of my body is paining. Am I watching it? Not at all. Am I not watching it? Even that is not true.

I am just elsewhere. The body is where it just must be. I am where, I must be. Why are you with pain? What is the body? A storehouse of pain, what else? But if you start associating with the pain, it becomes your personal suffering. Let the pain be. For how long will you avoid pain? After all, you are a product of pain. Ask your mother.

Listener: Is it some kind of escaping from body?

Acharya ji:

You don’t have to do anything, to escape from body.

You do a lot to stick to the body. 

I still ask you: If you are occupied in something really worthwhile, would you really care for something like pain? Even an ordinary sportsperson would tell you that when you are pursuing something even as normal as, victory in a match, pain ceases to be a big botheration, unless it is crippling. Then you have to be carried on a stretcher.

(Pointing at a group of listeners in the audience) It’s noon Sun that is falling directly on them, are they bothered? I don’t think they are even taking cognizance of it. It is not even reporting, because they are where they must be.

The Sun is where it must be, the body is where it must be, why are you not where you must be? Why are you wandering here and there? Why are you so homeless?

There would never be a day when the body would not pain, believe be. And I am not talking of old-age and infirmity. Ask these young people. (Looking at a bunch of youngsters sitting in the audience) Is there never a day when no part of your body pains for a while? There is never a day.

How much do you want to concern yourself with stuff like pain? This body is anyway going to pain a lot one day, and be reduced to ashes.

Listener: Does it mean we should never think of worst moments of our life?

Acharya ji: You have to be busy, absolutely busy, with the Absolute.

Listener: And how to do that?

Acharya ji: He will teach you.

Listener: And what about life’s plans? How do we go about them?

Acharya ji: Junk them.

Your plans are anyway of no avail. Ask Him: what to plan and how to plan. Yes, in asking him, you can plan for little things, little things like reaching on time, so that you may ask Him.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:How to deal with pain and hurt? || Acharya Prashant (2019)

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What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

Devotion and Observation

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Question: What is real meaning of devotion in spirituality? How can devotion help one to reach the Truth? What is the path of devotion? How to prepare oneself for devotion? Which one is greater, observation or devotion?

Acharya Prashant: Devotion is a million times more powerful than observation. With devotion, if you are uttering the name of ‘Ram’, or saying, “Om Namah Shivaya,” with genuine heartfelt love and devotion, then forget everything about observation. Observation will happen on its own.

That which is precious, is observed. Full stop. The mind is the road to Truth. And only the mind can be the road to Truth, because you have no other road. May be after a point, the road too disappears. But till that point, you do walk on that road, don’t you? Then the mind will be obviously observed, if you love the Truth.

Love for Truth, or God, comes first. Observation then is a petty thing.

It just happens. Just happens.

You are in so much love with cleanliness and purity, that any rubbish shows up on its own.

That is observation.

Obviously, observation cannot show the truth to you. What do you see in observation? All the falseness.

Why would falseness ever become noticeable? Falseness becomes noticeable only when you are in love with Truth. Otherwise, falseness passes of. Otherwise, falseness is just everyday stuff – agreeable, acceptable. Those who are on the path of observation, very well know that all the blemishes show up. All the falsenesses, the biases, the inaccuracies, the prejudices, the attractions, the attachments, they are what is seen, right? Why must they become noticeable?

On the wall, why must a certain spot catch your attention? It does, when you want the wall to be clean, and pristine, and white. And then that little blemish is observed. Truth cannot be observed, obviously.

Love comes first. And where there is love, attention becomes compulsory.

Attention is an immediate obedient to Truth.

What is attention? Attending. Attending. Attending to whom? The Truth. That is also the only difference between focussing and observing. And also, it is the only difference between concentration and attention. In concentration, you want some little object, so you are pointing at it. And if you want a little object, you remain little, which means you remained secured, because little you already are.

In attention, you want something big, really big. And that is love. And if you want something really big, you cannot afford to stay small. And that is one very unfortunate tragedy. We want the big, remaining small. And then we curse the big that it doesn’t come to us.

“O! you don’t come to me!”

“How will I come to you? You are so small.”

But then, the argument is superb. You say, because I am so small, so you should come to me. The Truth responds. It says, “I can begin to come to you, because you are small. But if I come close to you, and you are still determined to stay small, then I cannot come any closer.”

“Little girl, how will you put an elephant in your little pocket? I am an elephant, and your pockets are so small. And you refuse to grow up. So, I have no option, but to watch from a distance.”

In attention, it becomes mandatory for you to grow up, or dissolve. Concentration does not change you. That thing, that you are concentrating on, is small. So you too can remain small.

In attention, you are targeting something bombastic. Boom! So, you better be big. And why will you target something so big, and therefore so very distant?

Love, love. Devotion.

Attention is possible only if you are devoted to the Truth.

Otherwise, why would you attend to the Truth? Why would you become an attendant, a servant of the Truth? Why? Without love, attention is tension, a lot of tension. A tension. And you already have so many tensions.

Will you remember that? Without love and devotion, attention is just another tension. And there are so many who think that they will be able to be attentive, without being devoted. They end up turning very, very dry. Very dry.

I have come across so many of them. They keep uttering – observe, observe, attend, attend. And ‘surrender’ and ‘devotion’ are words they are allergic to. The moment you utter the word ‘surrender’ to them, the moment you utter the word ‘surrender’ to them, it’s like they have been pricked by a pin at their backside. They jump up.

“Ha! Surrender. No, don’t talk of that. We will observe. Let’s observe. No devotion, just observation.”

Very sorry samples, they turn out to be. They can’t sing a crazy Kabir Sahib, or a Bulle Shah Bhajan, Kaafi, Sakhi, Wakh. They can’t. When a Meera is dancing madly, they will say, “I am observing.” When a Bulle Shah has gone crazy in the love of his murshid, they will say, “I am listening. I am listening.”

And all that is so idiotic. That pretense of intelligence.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

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God-Realisation is a myth || Acharya Prashant (2018)

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Questioner: Pranam, Acharya Ji.

As information, I know that I am not the body and mind. But I still am living as the body and mind. I am too lazy in following any dhyan vidhi. Is it necessary to follow vidhi for that realisation?

Acharya Prashant: You are saying, you want or not want to follow a vidhi for realisation. Realisation of what? God realisation? What would you realise?

Please, I want to be helped.

What do you mean by realisation?

Your life is an open book infront of you, now what more do you want to realise?

Open that book and read. You want to realise the God, God is a paper and the ink. God is nowhere in the story. God is the basis of the story. God is not a character in the story. God is the very producer and the director.

What do you want to realise?

God realisation is a myth.

Nobody can realise god.

All you can realise is the fact of your little life which you refuse to realise because, you are hell-bent upon reaching the heaven. I am totally living as mind and body, let this reverberate in your mind. Let it become a huge explosion. Don’t let yourself forget this, ‘I am living as mind and body’.

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