God-Realisation is a myth || Acharya Prashant (2018)

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Questioner: Pranam, Acharya Ji.

As information, I know that I am not the body and mind. But I still am living as the body and mind. I am too lazy in following any dhyan vidhi. Is it necessary to follow vidhi for that realisation?

Acharya Prashant: You are saying, you want or not want to follow a vidhi for realisation. Realisation of what? God realisation? What would you realise?

Please, I want to be helped.

What do you mean by realisation?

Your life is an open book infront of you, now what more do you want to realise?

Open that book and read. You want to realise the God, God is a paper and the ink. God is nowhere in the story. God is the basis of the story. God is not a character in the story. God is the very producer and the director.

What do you want to realise?

God realisation is a myth.

Nobody can realise god.

All you can realise is the fact of your little life which you refuse to realise because, you are hell-bent upon reaching the heaven. I am totally living as mind and body, let this reverberate in your mind. Let it become a huge explosion. Don’t let yourself forget this, ‘I am living as mind and body’.

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Acharya Prashant: About changing one’s religion for love

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Question: Can I change ‘my’ religion for the sake of someone I Love?

Acharya Prashant: What do you mean by religion?

If religion just means following a particular code of conduct, if it means that I am loyal to a particular book, if it means that such and such will be my pilgrimage centers; If that is what is religion, then this religion is just something that you have been conditioned to believe in, it is just a belief system! And belief systems come and go.

Today you can believe in one thing, tomorrow you can believe in something else. These beliefs anyway have no permanency. They don’t have a deep root. Because these have been externally implanted. They are not coming from a very depth, the very soil of the mind. So, they can change. That is how people keep on changing their religions. Every year, lakhs of people change their religion. These religions that can be changed, they anyway don’t have any worth.

But that is not the true meaning of religion.

Real religion cannot be changed.

What you can change is your cult or your sect, ‘panth’, that can be changed. ‘Dharm’ cannot be changed.

Because there are no different religions.

True religion is just one.

How will you change it? There is no second religion.

Where will you go? Yes, there are many sects. There are thousands of sects, but there is only one True religion. And that religion is not about the following something. That religion is not about visiting a temple or a church or a mosque. That religion is not about being loyal to a particular book.

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Acharya Prashant, with students: Is the ego a gift from God?

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Acharya Prashant: Himadari’s question is, “Does ego have a negative impact on one’s life?”

Himadri, we found out that ego is a disease. What effect can ego have upon you, except a negative impact? There is no positive impact that the ego can have.

We have been saying all along that ego is slavery, ego is lifelessness. Are these not clearly negative? Do you know what ego means? Ego means that you will be always afraid. Those of you who have experienced fear. Fear of any kind they must know. That all forms of fear come only from the ego.

Don’t you see directly that ego is such a terrible thing? It makes life hell. Because ego comes from the outside and you start internalizing it. You also realize that it can also go back to the outside. So, you are always afraid. You always think that someone can take it away from you. Your sense of self is given to you by a group of people. So, those group of people will become your master. You will remain always afraid because they can take back their acceptance. You are at their mercy.

When you come over to speak on a podium. Don’t you see why you are so terribly nervous? Many of you? Would you be nervous had you been told to speak in a vacant room, just in front of the mirror? You won’t be nervous. Right? But you are nervous in front of the audience. Why? Because your self-image comes from that audience. If the audience tells you, “You are wonderful.” You start believing that you are. And you are afraid that now the audience may say that I am a coward. So you start shivering. All forms of fear come from the ego. From a borrowed sense of the self. There is no other cause of fear.

Now you tell me, “Whether it is positive or negative?” Yes, what is it?

Listener 1: Sir, if it is always responsible for fear and other things. So, should one be egoistic?

AP: You tell me.

L1: I am asking you.

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Acharya Prashant on Jesus Christ and Sage Ashtavakra: The world is a river; use it to cross it

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Acharya Prashant: Two excerpts are with us.

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”

BIBLE

(JOHN 2:15)

“Prosperity, pleasure, pious deeds. Enough! In the dreary forest of the world, the mind finds no rest.”

ASHTAVAKRA GITA

(CHAPTER 10: VERSE 7)

The questioner says that he is astounded at the commonality between Jesus and Ashtavakra and asks why are both saying that engaging in the world will not be a way to peace. What does it mean to engage in the world?

The world is a tricky thing. The world has to be understood.

The world has utility but the world is not the end.

One uses it.

Ever seen a man swimming? What is he doing? Why is he swimming at all? He is crossing a river. Man is swimming. Man is crossing the river. Why is he crossing the waters? Because if he doesn’t cross the waters, he will drown in the waters. If he doesn’t cross the waters or the river, he will drown in the river.

And what is he doing to cross the water? He is using the waters themselves.

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Acharya Prashant: Is plunging into sex a method to gain freedom from sex?

Question: Acharya Ji, you have said in a previous session while discussing the attraction towards sex, that one does not need to get entangled even to overcome or suppress. One rather needs to leave sex behind. One should seek that for which one is really eager. All the energy should go in that direction.

One is not rejecting sex, one is just prioritizing correctly. One is saying that the one that has a lower priority must wait because there is something immensely more important that is higher up the priority. That which is higher up the priority is so immense that it would never get completed, never get over. So the one who is waiting for his turn, the one who is lower down the order would just keep waiting.

He would not need to be killed, he would have just been permanently postponed. And she says that, in the same session, Acharya Ji has said “In the subconscious, there is a lot that terrifies you and you try to escape that fear by not trying to know more about it. When you first enter, you will find ‘that’ will scare you but if you stay with it courageously you will meet the one that delivers you from that fear.

If a person doesn’t meet ‘that’, which scares him and how you meet the one that liberates from the fear. Therefore, on your way meet all your imperfections and impurities and it is only after that you will meet the one that purifies, perfects and completes you.

So having quoted these two excerpts from a previous session, the question is, In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it  and transcend it by focusing on the ‘Ananth’ or God ? or does one drop the defences against Maya, go through the worldly and only then arrive at the door of the Ananth.

Thank you.

Acharya Prashant: So, two excerpts have been quoted and apparently the two excerpts are in contradiction. The first one says that you do not need to get entangled, and the second one says that you need to meet all your fears, all your impurities, all your imperfections head-on.

So the questioner is a little confused and she is asking what to do? Does one seek to cleanse herself or does one need to plunge into her own conditioning? I will repeat the question for you. In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it and transcend it by focusing on God ? or does one drop the defenses against Maya, go through the worldly and only then arrive at the door of the Ananth?

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Acharya Prashant on Veganism: Vedas and Milk

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Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

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Acharya Prashant on Jesus Christ: Who is a man and who is a woman?

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“No woman would have authority over man,
no woman would disobey man
and her job is to remain Silent.”

~ 1 Timothy 2:12

Acharya Prashant: Every single sutra here contains the essence of Bible, the essence of the word of God. It is just that it is expressed a little differently in each quote, in each sutra, in each aphorism. Just as the audiences are different, just as we are different as persons. But the speaker is always the same. The speaker, the source is always the one. Even one sutra, if brought lovingly to heart, will burn away all that causes us grief, suffering and separation.

But I appreciate that as distinct personalities, we will have our distinct tastes.
So, which one appeals to you, yes? Continue reading