Reject them

Now, what is the question of ‘right’ and ‘wrong?’ Can there be a right choice when the whole background, the entire environment itself is ‘wrong’ and ‘false?’ You have only one option, reject everything. Neither A nor B nor C nor D, nothing, reject everything. Then that which is indispensable will come to you. The right choice comes to you on its own, and you don’t have to pursue it. But the right cannot come to you till you are occupied with the ‘wrongs.’

First of all, reject the very center, don’t reject the food item. Reject the servant itself. When you rejected the servant, you rejected all the choices that the servant presents to you.

All the choices that come to you come from the mind. Reject them.



Read the complete article: Acharya Prashant: How to take important decisions in life?


 

Acharya Prashant: How to take important decisions in life?

Question: During the journey of life, one comes across many stages where decision making is difficult and is not easy to tell ‘right’ apart from ‘wrong.’ Whom do you depend upon,  at these critical junctions?

Acharya Prashant: I have a ‘mad’ servant. Let’s say; I have a mad servant. I didn’t know; he was mad because  I too am mad, because of keeping his company. If you remain in contact with madness for too long, the madness rubs upon you. You too catch some of that madness. So  I have a mad servant, and his company has made me a little ‘mad.’ Maybe not as mad as him, but yet, not wise either. It never occurred to me that he is mad because I too am ‘a little mad’ so I could never figure out that my servant is ‘mad.’

To figure out someone is mad first of all, you have to be sane. I was not sane because of his company. Do you see what kind of a loop this is? So, I sent my servant to bring food to me, and he is mad. You do not know what he can bring. But, I don’t think he is mad. So I entrust him with the task of fetching food for me. And while he is away, Grace dawns upon me unexpectedly and I at least temporarily recover from my insanity.

So, I am not as mad when the servant returns with the food items. Now, I am sane at least for a while. And the servant keeps these food items in front of me, and he says pick whatever you want to, your choice. The servant is mad, and all the items have been brought by him. The servant is mad, all the choices that are in front of me are the choices that this mad one is presenting to me.

Now, my question is, which of these food items is the right item to eat. Sir, please. Which of these items is the right item to eat? It is a critical juncture as you have said.

So you need to decide between ‘right’ and ‘wrong.’ Which of these must you pick up? Which of these must you pick up? They all appear different, but they all have something in ‘common.’ What is that? They all have been brought to you by the mad servant.

Now, what is the question of ‘right’ and ‘wrong?’ Can there be a right choice when the whole background, the entire environment itself is ‘wrong’ and ‘false?’

You have only one option, reject everything.

Neither A nor B nor C nor D, nothing, reject everything. Then that which is indispensable will come to you. The right choice comes to you on its own, and you don’t have to pursue it.

But the right cannot come to you till you are occupied with the ‘wrongs.’

All the choices presented to you are coming from the same source, from the same center. What is the center? The same mind. Now, coming from the same center, how can one choice be right and one choice wrong. Coming from the same mad servant how can one item be right and one item wrong? If he is insane, all his choices are going to be mad choices. How can you take one as superior over the other? All are the same, reject everything. And then that which is right will come to you in that space that has now sanctified by rejection.

We don’t want that. We want to keep occupying the chair, and we want TRUTH to come and sit in the chair. You are sitting in the Lord’s chair, and you are praying, “Lord, please come and take your chair.” See how hard am I praying to you. Where are you praying from? You are praying from the wrong place. Your very beginning is wrong, how can the end be right? Sitting in an unauthorized place, sitting where you should not be sitting, you are asking for good things to happen to you. How can good things happen?

First of all, reject the very center, don’t reject the food item. Reject the servant itself. When you rejected the servant, you rejected all the choices that the servant presents to you.

Do you know who the servant is?

Listener: The Mind.

Acharya Ji: Yes, the mind. All the choices that come to you come from the mind. Reject them, and then That will come to you which is choiceless. That is real. There you will have some Joy.



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant: How to take important decisions in life?


Connect to Acharya Prashant: 
1. Advait Learning Camps (ALC): Advait Learning Camps are monthly 4-day retreats under the guidance of Acharya Prashant in the Himalayas. To participate in the camps, Contact Sh. Anshu Sharma: +91-8376055661

2. Course in Realization (CIR): Course in Realization is a seven-day scripture based learning program led by Acharya Prashant. To join, either physically or online, contact Sh. Kamlesh Balchandani: +91-9630055750

3. Month of AwakeninG (MAG): Attend Satsangs from Home! MAG is an online series of discourses on handpicked topics by Acharya Prashant on practical and relevant topics like Love, Fear, Achievement etc. To join the online discourses, contact: Sushri Anoushka Jain: +91-9818585917

4. Meet the Master (MTM): Meet the Master is an opportunity to meet and seek detailed guidance from Acharya Prashant, either in person or online. Contact: Sushri Anoushka Jain: +91-9818585917

5. Blessings from Beyond: Weekends with Acharya Prashant brings you the unique opportunity for a 2 day 2 night stay with the Master every month. It involves two mystical days of dynamic activities, explorations of the self, sports, meditative reading, deep reflections, midnight walks and more.

Contact Sushri. Divya Mishra: +91-8527968862

Venue: Advait Bodhsthal, Greater Noida, India.

6. A Day With Master: A day with the Master’ is a rare opportunity for genuine seekers from all over the world to spend 12 hours with the Master at the Advait BodhSthal Ashram – Greater Noida.

To register yourself, to spend the day with the Master, send in your request atrequests@prashantadvait.com
or,
call at: Shri Anmol Phutela: +91-8859069127, Shri Mohd Azaz: +91-9871952116

7. Triyog: Daily morning 2 hour Yoga feast for your total well-being. Comprising of Hatha Yog, Bhakti Yog, and Gyan Yog.

Contact: Shri Kundan Singh: +91-9999102998

Venue: Advait Bodhsthal, Greater Noida, India.

To join any of the above programs, send your specified application to:

requests@prashantadvait.com


Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

coverpage

Who would believe in poor Jesus?

When you follow even without understanding, that is Surrender.

That is what Surrender is. You do not know what the whole thing is about and yet there is something that tells you, to just go along with it.

AP: You have a beautiful body; how will you use it to make people come to you?

L: Display it.

AP: Now look at Mahavir and Lalla. If you want people to listen to you, they must first of all be present in front of you. Why not attract them this way?

Stories have no use, in fact, those stories must be dropped, after a point. After a point, if you are really wise, you will see the foolishness and the falseness of those stories.

L: Why are Miracles added to all the stories?

AP: We need them.

Otherwise, who would believe in poor Jesus.



Read the complete article: Acharya Prashant on a Sufi story: The obvious falseness of our stories


 

Acharya Prashant on a Sufi story: The obvious falseness of our stories

Mojud – The man with the inexplicable life

There was once a man named Mojud. He lived in a town where he had obtained a post as a small official, and it seemed likely that he would end his days as inspector of weights and measures.

One day when he was walking through the gardens of an ancient building near his home, Khidr, the mysterious guide of the Sufis, appeared to him, dressed in shimmering green.

Khidr said, “Man of bright prospects! Leave your work and meet me at the riverside in three days’ time. ” Then he disappeared.

Mojud went to his superior in trepidation and said that he had to leave. Everyone in the town soon heard of this and they said, “Poor Mojud! He has gone mad.” But, as there were many candidates for his job, they soon forgot him.

On the appointed day, Mojud met Khidr, who said to him, “Tear your clothes and throw yourself into the stream. Perhaps someone will save you.”

Mojud did so, even though he wondered if he were mad.

Since he could swim, he did not drown, but drifted a long way before a fisherman hauled him into his boat, saying, “Foolish man! The current is strong.

What are you trying to do?”

Mojud said, “I don’t really know.”

“You are mad,” said the fisherman, “But I will take you into my reed-hut by the river yonder, and we shall see what can be done for you.”

When he discovered that Mojud was well-spoken, he learned from him how to read and write. In exchange, Mojud was given food and helped the fisherman with his work.

After a few months, Khidr again appeared, this time at the foot of Mojud’s bed, and said, “Get up now and leave this fisherman. You will be provided for.”

Mojud immediately quit the hut, dressed as a fisherman, and wandered about until he came to a highway.

As dawn was breaking he saw a farmer on a donkey on his way to market. “Do you seek work?” asked the farmer, “because I need a man to help me bring back some purchases.”

Mojud followed him. He worked for the farmer for nearly two years, by which time he had learned a great deal about agriculture but little else.

One afternoon when he was baling wool, Khidr appeared to him and said, “Leave that work, walk to the city of Mosul, and use your savings to become a skin-merchant.”

Mojud obeyed.

In Mosul he became known as a skin-merchant, never seeing Khidr while he plied his trade for three years.

He had saved quite a large sum of money, and was thinking of buying a house, when Khidr appeared and said, “Give me your money, walk out of this town as far as the distant Samarkand, and work for a grocer there.”

Mojud did so.

Presently he began to show undoubted signs of illumination. He healed the sick, served his fellow men in the shop during his spare time, and his knowledge of the mysteries became deeper and deeper.

Clerics, philosophers and others visited him and asked, “under whom did you study?”

“It is difficult to say,” said Mojud.

His disciples asked, “How did you start your career?”

He said, “As a small official.” “And you gave it up to devote yourself to self-mortification?”

“No, I just gave it up.” They did not understand him.

People approached him to write the story of his life.

“What have you been in your life?” they asked.

“I jumped into a river, became a fisherman, then walked out of his reed-hut in the middle of the night. After that, I became a farmhand. While I was baling wool, I changed and went to Mosul, where I became a skin-merchant. I saved some money there, but gave it away. Then I walked to samarkand where I worked for a grocer. And this is where I am now.”

“But this inexplicable behavior throws no light upon your strange gifts and wonderful examples, ” said the biographers.

“That is so,” said Mojud.

So the biographers constructed for Mojud a wonderful and exciting story: because all saints must have their story, and the story must be in accordance with the appetite of the listener, not with the realities of life.

And nobody is allowed to speak of Khidr directly. That is why this story is not true. It is a representation of a life. This is the real life of one of the greatest Sufis.

~ Idries Shah.

Tales of the Dervishes.

Acharya Prashant: When it comes to you, it is never the output, of anything. It is never part of story. No story can ever explain. Why things happened? Why the real happened? You may as well say, “I climbed a tree, I feel down a tree, I chased a dog, I hopped on to a bus, I ate a fruit, I slapped a stranger and it happened.” That’s the most logical, it can get. This is what happened. Now, real is not happening because of any of these, it just happens. And mind you one is not allowed to talk of Khidr directly. How do you, narrate the role that Khidr has been playing in your life.

Khidr is?

Listener: Truth.

AP: Grace. Yes, Truth, Grace whatever.

And how do you tell someone, how and when Khidr comes to you and what he says? Because even you do not understand. How can others understand?

When you follow even without understanding,

that is Surrender.

Continue reading

Series of great miracles

The subtle can be perceived only by the subtle.

We talk as if miracles happen sometimes. ‘Time’ itself is a miracle.

To believe in miracles is to believe in your personal helplessness. To believe in miracles is to accept that the center of doing is not you, that what is happening is not really your accomplishment.

The miracle tells you that neither have you done it nor do you understand what has been done that is too much for the ego.

You will never be very open to believing in miracles. To believe in miracles is to believe in grace. ‘Grace’ is a miracle. To believe in miracles is to believe in love, truth. You would much rather believe in yourself; Love, truth, grace, they obliterate you. The work of God is miraculous. The work of God is not something that the human mind can make sense of, and that is a miracle. But as we just said, if you cannot make sense of something you feel humiliated. There is another mind that feels delighted when he sees something of the beyond happening. He has faith.

The very existence of Jesus is a miracle. No other miracle is needed.

Life is nothing but a series of great miracles.

The very existence of the Jesus is a miracle. Obviously, everything that happens through him is bound to be a miracle.



Read the complete article:  Acharya Prashant on Jesus – What does it take to believe in miracles

On Jesus: What does it take to believe in miracles?

Poster 5

Acharya Prashant: The next question says:

Dear Acharya Ji, Pranam

After reading the story of Lazarus, this is what comes to the mind. We all want to see miracles in order to believe in the existence of a God. Something that is magical or out of the ordinary. Most of us have witnessed those moments at some point in our lives. Yet those moments pass and we go on with our normal lives as if nothing has happened. So what does it then take to believe fully and completely? And why do we find it so difficult?

‘Miracles’ are continuously happening Nimisha. But to whom are the miracles happening? Who would perceive the miracles as happening? The one who is to perceive is lost in the gross material. He can perceive nothing but that which is loud, sensory, material.

The subtle can be perceived only by the subtle.

That is the reason why blunt demonstrations like the one in the case of Lazarus are talked of. That Lazarus loved Jesus was in itself the highest miracle. But that miracle would not be appreciated. It would not even be called a miracle because we are gross people. We have lost the sensitivity, the receptivity to perceive, record, register the little, the faint, the delicate and that is the reason why we talk only of some miracles. We do not talk of a continuity of miracles.

We talk as if miracles happen sometimes.

‘Time’ itself is a miracle.

Continue reading

The wall is as open a book as the Upanishads

Grace might be falling freely, but you are not in a position to receive it because you are confined with the limits of the person; and the person does not know Hindi. Hence you require a medium on the outside that tally’s with; who is conducive to, who matches with the requirements of your personality.

In such a case, the master, also needs to be a person. Because you cannot hear walls speak. The wall is as open a book as the Upanishads. But you cannot hear the walls speak. Because you are a person, you only need a person speak. In such case, you require that grace appears in front of you like a person.

Otherwise, the master is really not a person. And the more you advance, the more your person-hood is dissolved, the more you see, you do not need a person in front of you. In fact, the shape of the master will change according to your shape! As long as you are one type of a person, you will find that the teacher is of one type. The more your constitution, your personality changes; you will find the personality of the teacher is also changing. In fact, the teacher has no definite personality. His personality is just a veneer that he has put up in order to assist you.

You change; you will find him changing. When you are moving out of your persona, you will find the teacher is also moving out of your persona. That is why the teacher is bound to disappear one day. He appears only in forms that are useful to you. The moment that utility is exhausted, he is done.



Read complete article: The Guru is not a person