Tag Archives: Heart

Does love lie in action? || Acharya Prashant (2018)

Does love lie in action

Question: Can love be in action?

Acharya Prashant:

Actions can be in love. Inaction can also be in love.

Love is far bigger than action and inaction.

In love you act, in love you don’t act.

In love you act in one way, in love you act in totally different way.

In love, you sometimes act as Shirin(the questioner). In love, you sometimes act as somebody else.

In love it is not your name that is important. In love it is love that is important.

Sometimes you are a lover, sometimes you are a nanny. Love plays dice with your identities. Love makes a mockery of your names.

Somebody agrees.

(laughter)

Now, you are a learned scholar, and after a while you are a caretaker. Who are you? Love does not allow you to remain anybody. Love remains, all else is negotiable. Sometimes you move left, and immediately you move right. Which action are you talking of? Any particular action? No, love is not there in any particular action.

Love is there, only in being particular about love.

That was some applause! So, yes, love shines forth in action, but not in any particular action. Neither in any particular action, nor in absence of action. In love, anything is possible, and to anybody, because you are no particular self, in love.

To be in love, is to see your face changed, and distorted, and beautified, in the mirror, a thousand times a day. As if  a smoke shield is covering your face, and when again that haze clears-off, you see a different face. Who are you in love? Nobody, but the lover.

All other names come and go. All other actions too, come and go, because actions too are a function of the actor. When the actor himself is appearing and disappearing, how can actions remain constant, and consistent. Therefore, love appears like such a big madness. Not only are the actions changing, even the actor is changing.

But, deep in the heart of these actors, is the one desire, called ‘love’. The faces are changing, the Heart is the same.

Some people mistake the changing faces, for disloyalty. Good luck to them!

Some people mistake the constancy in faces, as fidelity. Good luck to them as well!

What is it about faces that obsesses you so much? How will you then love the one, with no face, no particular face?

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Does love lie in action? || Acharya Prashant (2018)

Read more articles on this topic:

Acharya Prashant: What is love?

Acharya Prashant: The fallacy of expression of love

Acharya Prashant: Is it selfish to love oneself first?

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The body must live only to express the heart || Acharya Prashant (2018)

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Question: Pranaam, Acharya Ji.

A few days ago, during my usual morning work commute, I was watching your video on mansahar  – flesh consumption, you called that the biggest sin and although I am a vegetarian, my heart cried. My eyes got filled with tears in the middle of the World Trade Center.

My question is how heart can be the pradhan, the prime one always?

Because tears definitely bring peace or sukh. There is no difference between heart and peace. And tears are just one kind of expression of heart.

Acharya Prashant: When one discovers the joy of living by the heart, then the heartfulness reveals itself, expresses itself, in tears as well as laughter. Tears are beautiful, tears are important. Laughter too is not bad. If you can laugh, especially upon yourself, then witnessing has taken over. And if your mind can cry without reason, and inexpressible melancholy can posses you, even in the middle of all your possessions, achievements.

If in the moment of your worldly glory, you can still sense that something extremely important is amiss and your eyes well up in tears, then tears too our beautiful.

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Acharya Prashant: Real communication can happen only from the Heart

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Questioner: I want to increase my communication with my mom and dad or with my friends; because this is what which is trembling me: They want something from me, and they think I think only of myself, but I am not able to do either of them. What to do?

Acharya Prashant: When an insecure mind talks to another insecure mind, anyway there is no communication. There is only an apparent exchange of words.

Only the heart can talk, only the heart can listen, so conversations are either genuine or they are not. Fake communication is no communication. So, when you say that ‘I am afraid of consequences, how do I act because my parents might feel bad, how do I take them into the loop?’

Please understand, the situation is already very bad and whatever else happens will be better than this. The key to improvement is to realize that you are already at the rock bottom. Things cannot go any worse, we keep waiting for more damage, we say this much damage is acceptable.

You know, that is the nature of mind, everything in the mind is limited, so even your perception of the damage being done to you is limited. You can never know the full extent of your loss. In the domain of mind everything has boundary, so when it rises to figure out how much it is losing, even that has boundary, so it says I am not losing anything beyond that. No! You are losing a lot! And when you see that then these inhibitions and concerns become very petty then you say how can I stop because of these hindrances.

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Acharya Prashant: About changing one’s religion for love

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Question: Can I change ‘my’ religion for the sake of someone I Love?

Acharya Prashant: What do you mean by religion?

If religion just means following a particular code of conduct, if it means that I am loyal to a particular book, if it means that such and such will be my pilgrimage centers; If that is what is religion, then this religion is just something that you have been conditioned to believe in, it is just a belief system! And belief systems come and go.

Today you can believe in one thing, tomorrow you can believe in something else. These beliefs anyway have no permanency. They don’t have a deep root. Because these have been externally implanted. They are not coming from a very depth, the very soil of the mind. So, they can change. That is how people keep on changing their religions. Every year, lakhs of people change their religion. These religions that can be changed, they anyway don’t have any worth.

But that is not the true meaning of religion.

Real religion cannot be changed.

What you can change is your cult or your sect, ‘panth’, that can be changed. ‘Dharm’ cannot be changed.

Because there are no different religions.

True religion is just one.

How will you change it? There is no second religion.

Where will you go? Yes, there are many sects. There are thousands of sects, but there is only one True religion. And that religion is not about the following something. That religion is not about visiting a temple or a church or a mosque. That religion is not about being loyal to a particular book.

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Acharya Prashant: How to earn more money?

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Acharya Prashant: (Reading a question) One may have good knowledge, but he might not be having a satisfactory job or salary. What to do in such a situation?

You see, as long as knowledge to you is a means of earning a higher salary, you will have to realize the limitations of knowledge. Higher salary does not come merely on the heels of higher or deeper knowledge. This is assuming that you have already set a goal. And the goal is to get a high salary. I am going by your goal. You want to get a high salary.

If you want to get a high salary, you must know what all factors drive salaries. It is just not dependent, merely on your knowledge. It is a function of many many variables. And even those variables are variable.

Today, high salary might be a function of x, y, and z. And tomorrow, high salary might be a function of s, t, and u. So, variable variables are there. You just can’t know.

Yes, you can catch hold of one variable, and put all energy into it. But that may not necessarily help. The car might be in neutral, and you are pushing the accelerator, would that help? You would only burn more and more fuel, and the engine would get heated up. You are trying to push just one variable, and you are not seeing that the other variables are all? Choked. They will not let you progress.

So, you have two options now. Either you go out and determine all the variables that drive salary. And when you determine all the variables, you must remember that the variables themselves are? Variable. So, that which is driving salary today, might not be what would drive salary? Tomorrow. And that which is driving salary in one place, might not be what drives salary in another place, another room, another building, another company.

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Acharya Prashant on Jesus Christ and Sage Ashtavakra: The world is a river; use it to cross it

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Acharya Prashant: Two excerpts are with us.

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”

BIBLE

(JOHN 2:15)

“Prosperity, pleasure, pious deeds. Enough! In the dreary forest of the world, the mind finds no rest.”

ASHTAVAKRA GITA

(CHAPTER 10: VERSE 7)

The questioner says that he is astounded at the commonality between Jesus and Ashtavakra and asks why are both saying that engaging in the world will not be a way to peace. What does it mean to engage in the world?

The world is a tricky thing. The world has to be understood.

The world has utility but the world is not the end.

One uses it.

Ever seen a man swimming? What is he doing? Why is he swimming at all? He is crossing a river. Man is swimming. Man is crossing the river. Why is he crossing the waters? Because if he doesn’t cross the waters, he will drown in the waters. If he doesn’t cross the waters or the river, he will drown in the river.

And what is he doing to cross the water? He is using the waters themselves.

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Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

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“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

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