Acharya Prashant: About changing one’s religion for love

T24

Question: Can I change ‘my’ religion for the sake of someone I Love?

Acharya Prashant: What do you mean by religion?

If religion just means following a particular code of conduct, if it means that I am loyal to a particular book, if it means that such and such will be my pilgrimage centers; If that is what is religion, then this religion is just something that you have been conditioned to believe in, it is just a belief system! And belief systems come and go.

Today you can believe in one thing, tomorrow you can believe in something else. These beliefs anyway have no permanency. They don’t have a deep root. Because these have been externally implanted. They are not coming from a very depth, the very soil of the mind. So, they can change. That is how people keep on changing their religions. Every year, lakhs of people change their religion. These religions that can be changed, they anyway don’t have any worth.

But that is not the true meaning of religion.

Real religion cannot be changed.

What you can change is your cult or your sect, ‘panth’, that can be changed. ‘Dharm’ cannot be changed.

Because there are no different religions.

True religion is just one.

How will you change it? There is no second religion.

Where will you go? Yes, there are many sects. There are thousands of sects, but there is only one True religion. And that religion is not about the following something. That religion is not about visiting a temple or a church or a mosque. That religion is not about being loyal to a particular book.

Continue reading

Acharya Prashant: How to earn more money?

T4

Acharya Prashant: (Reading a question) One may have good knowledge, but he might not be having a satisfactory job or salary. What to do in such a situation?

You see, as long as knowledge to you is a means of earning a higher salary, you will have to realize the limitations of knowledge. Higher salary does not come merely on the heels of higher or deeper knowledge. This is assuming that you have already set a goal. And the goal is to get a high salary. I am going by your goal. You want to get a high salary.

If you want to get a high salary, you must know what all factors drive salaries. It is just not dependent, merely on your knowledge. It is a function of many many variables. And even those variables are variable.

Today, high salary might be a function of x, y, and z. And tomorrow, high salary might be a function of s, t, and u. So, variable variables are there. You just can’t know.

Yes, you can catch hold of one variable, and put all energy into it. But that may not necessarily help. The car might be in neutral, and you are pushing the accelerator, would that help? You would only burn more and more fuel, and the engine would get heated up. You are trying to push just one variable, and you are not seeing that the other variables are all? Choked. They will not let you progress.

So, you have two options now. Either you go out and determine all the variables that drive salary. And when you determine all the variables, you must remember that the variables themselves are? Variable. So, that which is driving salary today, might not be what would drive salary? Tomorrow. And that which is driving salary in one place, might not be what drives salary in another place, another room, another building, another company.

Continue reading

Acharya Prashant on Jesus Christ and Sage Ashtavakra: The world is a river; use it to cross it

T1

Acharya Prashant: Two excerpts are with us.

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”

BIBLE

(JOHN 2:15)

“Prosperity, pleasure, pious deeds. Enough! In the dreary forest of the world, the mind finds no rest.”

ASHTAVAKRA GITA

(CHAPTER 10: VERSE 7)

The questioner says that he is astounded at the commonality between Jesus and Ashtavakra and asks why are both saying that engaging in the world will not be a way to peace. What does it mean to engage in the world?

The world is a tricky thing. The world has to be understood.

The world has utility but the world is not the end.

One uses it.

Ever seen a man swimming? What is he doing? Why is he swimming at all? He is crossing a river. Man is swimming. Man is crossing the river. Why is he crossing the waters? Because if he doesn’t cross the waters, he will drown in the waters. If he doesn’t cross the waters or the river, he will drown in the river.

And what is he doing to cross the water? He is using the waters themselves.

Continue reading

Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opporunity to connect to him directly, click here.)

“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

Continue reading

What is Godlessness?

Man in that sense is way behind words because our resistance towards free fall is both biological and social.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

To live in dissatisfaction is to keep crying.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

The skin is so protected that it cannot take any sun. However, it looks cute, like rabbit fur, feels nice and soft. You can play with the kid as if the kid is a toy and parents Love that, their personal toy. So the more toy-like the kid is, the more you feel satisfied as a parent. See, no scars and the shade is uniform. No dents. Regularly maintained and serviced. Weight is perfect. Refueling is done at regular intervals. Paint is so original.

Godlessness means Lovelessness, Joylessness, Freedomlessness.



Read the complete article: Acharya Prashant on Rumi: Fall in faith, and you will be given wings


 

Acharya Prashant on Rumi: Fall in faith, and you will be given wings

“Birds make great sky-circles of their freedom. How do they learn it? They fall and falling; they are given wings.”

~ Rumi

Question:  Shilpi has asked, RUMI says “ Birds make great sky-circles of their freedom. How do they learn it? They fall and falling; they are given wings.” Can you please speak more about this?

Thank you.

Acharya Prashant: Rumi says birds fall and falling they are given wings. Those wings are so perfect and powerful that birds make great sky-circles of their freedom. Birds fall and falling they are given wings. They are given wings; their fall is a Trust fall. We don’t trust that wings will be given to us, we want to earn our wings. We cannot allow ourselves to fall freely because we feel responsible for our welfare. We feel that we live in a hostile world, we have been born in an alien place, and unless we take of ourselves, we will be eliminated.

This universe, we take as a stranger. Existence, we take as inimical to us. Now obviously, then there is a constant tension to take care of ourselves. We will not let ourselves fall. What Rumi is saying must not be taken literally. It’s not as if birds fall and in the process of falling, they are blessed with wings. What he means is that there is no effort on the part of everything existential, be it a river, a mountain, a bird, a fish, an insect, and an animal. They live in a state of constant surrender. Even if they resist, their resistance is just biological. Their resistance is not social; their resistance is not one of knowledge but of instinct.

Man in that sense is way behind words because our resistance towards free fall is both biological and social.

We are born as someone who would be afraid and then we are terrified further by our social conditioning. When the child is born, the child cries. The beginning itself is not very auspicious, and to make matters far worse, the entire life we are taught to cry. Sometimes we are told to laugh, but that is the same thing. Laughing and crying are ends of the same duality.

To live in dissatisfaction is to keep crying.

That is what we are always taught, live as if you are hungry, stay hungry.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

The primary idiocy being, if I don’t take care of myself what will happen to me. The man extends this idiocy to others. I have to take of myself, I have to take care of him, him, him, him ( Acharya Ji pointing out to few listeners) and this we call as Love. Come all of you, my loved ones, I must save you from existence.

Continue reading

To be alive is to be working

To be alive is to be working. You are working all the time, because ‘action’ is happening all the time.

“Work is not outside of me, work is an expression of me.” Work is not outside of me, work is just an expression of who I am.

If the first category is where you belong to, then work is sufficient. The return, the reward, is contained in the work. If the second category is where you belong to, then work is not sufficient. Then work, plus, rewards is what you are looking for.

The salary is not contained in the work. The salary is an output of the work. This is the second way of living.

Man is the only one, who has to support his ambitions as well. Man is the only one, who has to support his psychological self as well. Then obviously, supporting yourself becomes a burden. Then obviously, just carrying on with life, becomes a burden. Because life is demanding so much.

Do not live a life that tries to escape work, and also do not live a life that uses work as a medium for psychological aggrandization.

Work must always be there as an expression of your Heart.

Action is always happening. You cannot avoid action. Even avoiding action is just another action. So, action will happen.

Fight hard and then let what is going to happen, happen. Do not worry about the result. Just say, that I did what I had to, and I have now devoted the result to you(Krishna).



Read the complete article: Acharya Prashant on Khalil Gibran: How to know the right work for oneself?