Acharya Prashant: Neither exact nor perfect; just life, simple and direct

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Question: What is the exact way to live the life?

Acharya Prashant: Are we right now living inexactly? Is there something wrong right now? You want to correct it?

What do you mean by exact? What is missing that you want to achieve? What exactness are you running after? When you are asking a question, I am listening, I am responding, then you are listening, this is life, what else is life!

What do you mean by the exact way?

Whatever there is, is there right now, there is nothing apart from it, where will you search for exactness?

But I understand why you are asking such a question. You are asking such a question because role-models, ideas of perfection, ideals, they have been inserted in your mind. You have been constantly made to think that there is something missing with this and that can be achieved from somewhere else, that a right way, a correct way, an exact way lies somewhere.

The exact way is this and this is all that there is. If you are listening attentively right now, are you? This is exact. This is exactly the way. This is perfection. Absolute perfection. Nothing missing in it. Don’t search for anything else. Life is what is.

Sitting over here what else can be life for you? On Mars? In Canada? Under the ocean? Where else can be life and when can be life? When Mehak will be 45 years old? Or in her memories when she was 8 year old?

Right now. This. Here. This is exact. This is life. There is no alternate life. Do not carry imaginations of perfection or any ideal in your mind. The only perfection is this. The only ideal is right now. You did the ideal thing.

What did she do?

She raised a question. This is the ideal thing. This is the exact thing. Those of us who keep thinking that there is something missing, they will not find that missing-something, somewhere else. You will find it here itself, nowhere else. And here does not refer for this room, it refers to where you are, it refers to your being, it refers to who you are, it refers to your essence.

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Core value is ‘Clarity’

Why can’t my response to a situation arise directly of my out of my intelligence? Why do I need an ideal? Why do I need an ideal to show me the way? Why do you need to give me ideals? Don’t I have the power to understand? And can’t my action come out of my own power? Why do I need the support of an ideal? Why?

Every course of action and its opposite course of action both are alright in a different situation. So, how can there be an ideal response? 

Your very fundamental core value is ‘Clarity’ except that there is no core values.

Ideals obfuscate ‘clarity.’ So, anybody who will have ideals as core values will find that he is missing out on clarity. That clarity has also been given the name of ‘emptiness.’ Emptiness because it is clear, clear of everything. It is empty. That is the only core value. A little ahead that core value takes the shape of a few other core values. They are called Truth, Joy, Love, Freedom.



Read the complete article: Acharya Prashant: Your ideals will always limit you

Acharya Prashant: Your ideals will always limit you

L1: Acharya Ji, my question is on the applicability of idealism that is practicality of idealism. Basically, an idealism and practical approach both are separate, It cannot be together. But if some people try to bring idealism in the practical life. It’s always like to creates a problem. Like we all are on and off face the problem which becomes a prison for saying the Truth.

So, what my question is does idealism that applies to the practical world does it create the issue and problem that was meant to solve the issue and the problem?

Acharya Prashant: Good! Pranay?

Pranay has asked the question the gist of which is that following ideals often lands one into trouble. What to do when the situation is like this? What are the Ideals?

L2: Ideals are ethics. Just as my Life is there and there is no conflict in between me and my favorite personalities and I keep on following him and practicing him.

AP: Can you simplify it a little more? I don’t know what the ideals are. You need to educate me. What are the ideals?

L2: Which are right things.

AP: What is the right thing?

L2: Which doesn’t land us into the problem.

AP: How do you know that it is right to express your hands like this? You just did that. How do you know that it is right to look that way? You just did that. How do you know? Can you have an ideal for every situation? And life is moments and remember a moment is not a second. A moment is infinitesimally smaller than a second. And for every moment you need some kind of a response right? Some kind of a right response. Can you have an ideal to guide you?

What is an ideal answer to the question that I am posing? How do I know? How do I know that it is ideal for me to ask you this question? How do you know that it is ideal of you to listen attentively?

Ideals sound like a well-meaning word but what are they? What are the ideals?

Alright! Let me try something and tell me whether it’s okay. I am saying ideals are some kind of predetermined response to a situation. When the situation is like this you respond like this. X comes to you and your output is Y. That is an ideal, right? Input X output Y. Is that an ideal? Is that not what an ideal is?

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An inner disorder is bound to be false

You don’t identify the false by matching it with your conception of the false. The false is identified by what it does to you.

How do you know it is false? If it unsettles you, if it leads to disquiet, it is false. If it needs protection, if it demands security, it is ‘False.’

Falseness has to be understood in the context of your nature.

Your nature is peace and hence whatever, leads to an inner derangement, an inner disorder is bound to be false.

L: Where is the mind located? AP: Nowhere, you are located in the mind.



Read the complete article: Acharya Prashant on J. Krishnamurti: How to know the false as false?

Acharya Prashant on J. Krishnamurti – How to know the false as false

Question: Acharya Ji, what does J. Krishnamurti mean when he says, “To understand what is, is more important than to create and follow ideals.”

Acharya Prashant: Actually, the first part of that sentence, is the absolute, the second part is the actionable. Understanding what is, is not really a task. It is not even needed. What is needed is the second part.

Just stop taking your ideals seriously. Just stop having, fanciful pictures of existence. And understanding what is, the present, will then no more be needed because a need is meaningful only when something is absent and we are talking of the present. So there is no need really then. So the useful part of that sentence is just the later part. The first part you can even ignore. That’s the thing about Truth,  you can ignore it.  You can totally ignore it because you can depend on it that it will never go away. It is utterly reliable, hence, you can forget it. The first part of that sentence is the absolute so you can totally forget and ignore it. The second part is useful.

L: Related to the same, I want to ask a question, “To perceive the Truth requires the understanding of the false.”

~ J. Krishnamurti. 

I have two questions based upon it. How is one to identify the false? And if we are able to identify the false, and if you have a doubt in its falsehood, that’s the question?

AP: No. See,

You don’t identify the false by matching it with your conception of the false. The false is identified by what it does to you.

I am glad you raised this question.

How do you know it is false?

If it unsettles you, if it leads to disquiet, it is false. If it needs protection, if it demands security, it is ‘False.’

You see,

falseness has to be understood in the context of your nature.

Your nature is to be careful and whatever demands care from you, is bound to be false.

Your nature is relaxation and hence whatever demands a lot of doing from you, is bound to be false. Your nature is faith and hence whatever will demand a lot of testing and verification is bound to be false. Your nature is trust that arises from that faith and hence whatever puts you in the situation of doubt, is bound to be false.

Are you getting it?

Your nature is peace and hence whatever, leads to an inner derangement, an inner disorder is bound to be false.

In short, anything that leads to mental excitation is bound to be false. That’s how you know the false. And that is why the truth cannot be known because the apparatus that you use for knowing is the mind and if it excites the mind, it is false.  Hence, the Truth cannot be know, because the Truth will?

L: Never create ripples.

AP: If it creates ripples here, please know, that it is false. And when I say it is false, glad that, when I say, ‘it is false’ that does not mean the object outside of you is false. When I say, ‘It’ is false, I mean that, this ( points to self) and the relationship. So do not start labelling objects outside of you as false, false, false, false, false, false ( points in different directions).

You pick up a J. Krishnamurthi book and it troubles you and you say false.

L: Laughs.

AP: It’s not about that book. It’s about the book, the reader of the book and the way of reading. In fact, the way of reading can be dispensed with. Just say ‘the book’ and ‘the reader of the book.’ And even among these two, what is more relevant?

L: The reader of the book.

AP: The reader of the book. That is where the falseness lies. So, will we be specific about the application of this word now, false? Yes?

L: Acharya Ji, Psychology, and Psychiatry,  these days, try to treat the mind by giving medicines, psychiatry or by suggesting some methods or therapy. Acharya Ji, to what extent are they useful? Because they do not treat the basic.

AP: The brain can be treated. The brain is just like any other organ of the body. The brain can be treated. So if you have a tumor here or some other malfunction, and if there is, a drug available. Kindly do not say that normally, treatment of the mind is surrender so I will not take that drug.

Those who are prescribing the drugs, are not treating the mind really, they are treating the brain, and the brain is the mass of flesh, so allow them to treat the brain.

L: Where is the mind located?

AP: Nowhere, you are located in the mind.

AP: As a person, that perceives only through senses. This is the organ, that is related to the senses. The mind and the brain, really have no particular connection. It is just that because you are identified with the senses, hence, even to talk of the mind, you use the brain. Otherwise, brain and mind, have no great, in-depth relationship. If they have a relationship, that is only in context of the person. Remove the person, and you have removed the brain.

Are you getting it?

L: Yes. Krishnamurthi talks about mutation.

AP: But does he says that the mutations happen only in the brain cells? I have not looked at the brain cells of people around me but I have looked at their facial cells. That fellow, over there, does not look the way he used to look two years back. Neither does that girl here or that boy there.

Does Krishnamurthi say that the mutations happen only within the skull? I don’t know of that, maybe a doctor is more qualified to speak. But I have seen mutations happening, in the faces. And flesh is flesh. If the brain cells change, that is no more significant, than the change in the cells of the face.  And the face cannot really change without the brain changing. So that is the same thing. So don’t be particularly interested in the mutation of the brain.

The whole body, of the wise one, bears wisdom.  It is for more, abstract reasons that saints are depicted as having an aura. It is just that, we show that aura, only around the head. I tell you that that aura is there on also, on the fingers, the eyes. Your eyes are no more the same, once you have been touched.  The eye cells have undergone mutation and of course, there would be an accompanying mutation, an underlying mutation, in the brain cells also, of course, that has to be there. But why think only of the brain, it’s evident and obvious even in the face, in the eyes.

Are you getting it?

When you are relaxed, you do not sit in the same way as when you are agitated. Don’t you see that there is a mutation? Your entire, body chemistry changes, when you are, relaxed. Don’t you see there is a mutation?



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant on J. Krishnamurti – How to know the false as false


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An idiot, even if he gets God, remains an idiot, with God.

An idiot, even if he gets God, remains an idiot with God. Because the idiot was anyway never prepared to change himself. Remaining himself he wanted God. He got what he wanted. He remained an idiot and he got God. So, now he is an idiot with God.

And we have lots of idiots with God. You will find it mesmerizing how you can obtain almost everything that is obtainable, and yet remain yourself. You can even obtain a lot of peace and yet remain an idiot. You will then be a peaceful idiot. All the qualities and virtues that are associated with God, can possibly be obtained without affecting your artificial core. You can start talking wisdom. Now you are a very wise idiot.

By practicing a lot of yoga you can have a glow on your face, now you are a glowing idiot. Or, you can have a well-sculpted body, now you are a well-sculpted idiot. Have you not seen people who are doing all these godly things since years, so their face is radiating, a divine bliss, locks, and hair are bouncing, there is spring in the feet, tummy is nicely tucked in, not even a trace of fat in the body. Divine idiots.

You can remain an idiot irrespective of what all you have obtained, and you can really obtain a lot. Obtaining anything, and obtaining everything, will have no effect upon what you are determined to remain. Determined to remain an idiot, you can still obtain everything. You can obtain all the knowledge of the world, knowledgeable idiot. You can even start acting in the most loving of ways, a very loving idiot.

When the removal of idiocy is a process of removal, then how can addition lead to removal? There is this tumbler kept on this table. I may add five more things to this table, will that lead to the removal of this tumbler? Removal is simply removal. Addition of thousand things will not lead to the removal of this one thing. So you can keep adding things to the mind that will not lead to the removal of idiocy.

The idiot remains an idiot irrespective of what all he has gathered, be it supreme bliss, be it all the divine knowledge, or anything else. So, never judge a man by what he has, see what he has not. As Chuang Tzu says “Whether or not his boat is empty?”



Read the complete Article: What is Shame?

What is Shame?

gen 1Question: What is shame?

Acharya Prashant: What is shame? Can shame exist without ideals and comparison? Does shame cure and heal? Is there shame in love? Does shame lead to betterment? These and more are the questions we want to talk over.

Man is the only creature that experiences shame. It is a simple and direct fact that reveals so much about the nature of shame. Man is the only creature that experiences shame. Which means that there can be no shame inherent in the biological scheme of things. The child is not born with shame. Shame is a taught phenomenon. And like everything else that is taught, shame too is taught with the purpose, with the hope that it will lead to betterment. Continue reading