Acharya Prashant: How to remain free from the hurt and sickness of others?

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Question: Dear Acharya Ji, you have said that what is healthy is forgotten, what is sick is remembered. If something is bothering me and making me restless, is it always that I am sick? Can there will also a way where I am healthy but the sickness of other person is bothering me? Can you give clarification on this?

Acharya Prashant: Sickness is always the ‘other.’ Sickness is anyway never yours. I am not merely saying that sickness belongs to the others, I am saying, sickness is the ‘other,’ and parallelly the other is the sickness. So, it doesn’t make matters any better for you.

Even it is proven that the sickness that is bothering you, comes from the other. Even if you are identified with sickness still it is the other.

Your nature is ‘not sickness. Your essence is ‘not sickness.’

So, obviously wherever whenever there is sickness, it is foreign, it is something else, it is somebody else.

You are asking what do I do if somebody else’s sickness is bothering me? If somebody else’s sickness is bothering you then you have contracted that sickness.

All sickness always comes from somewhere and starts bothering you then that sickness starts bothering you, it is the only proof that you are sick now. A virus comes from somewhere but it has not started bothering you. What is this situation called? The situation called ‘disease.’ You are infected now.

The first step in dealing with the sickness of the world is to not fall sick.

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On Jesus Christ: Why do we want to ‘see’ first and then believe?

Question:

Dear Acharya Ji, Pranam

Thomas had a great doubt about the resurrection of Jesus. Why is it so necessary for us to see first and then believe? Then after seeing we doubt our seeing. How do we rid ourself of this suspicious attitude?

Acharya Prashant: It’s obvious Nimisha. We are people identified with the ‘body’ and the ‘senses.’ So we would believe only that which the senses tell us.

It’s not really necessary for everybody to visually, optically, see first and then believe. Such a thing is necessary only for the man who believes in his eyes. Only the man who believes in the world that he sees with his eyes would want the proof of Godliness admissible through the eyes.

He has already declared that what the eyes are showing to me is True. That’s his belief. That’s his fundamental assertion. What my eyes are showing to me is True.

So, when you would tell him that something is True, obviously he would demand that it would be visible through the eyes.

Isn’t it obvious?

He is saying what the eyes are saying is True. He believes in the body, he believes in the eyes, he believes in the world. Now, you tell Thomas such and such thing has happened. Jesus is back. He would immediately say that if he is back then my eyes should be the proof. I should be able to see him. And not only should I be able to see him, my hands should be able to feel his wounds. Because this is the man who lives by sensory experience.

He says that this is True, it exists (pointing to a glass in his hand) because the skin is offering a proof of its existence. You can feel it via the skin. So even to be certain that Jesus is back, he’s saying that I should be able to verify his existence through my skin.

The one mistake that such doubting Thomas’s make is that they do not see that what they are seeing is not really True. They do not know Trueness. Instead, they have a concept of Trueness which is ‘imperfect.’

Real trueness is time independent.

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Acharya Prashant on Avadhuta Gita: Why does mental disease exist?

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Question: Manish Bansal has asked, Acharya Ji, The Avadhuta Gita says, “svarupa-nirvanam anamayoaham”, then why do we get hurt? Why do we get sick?

Acharya Prashant:

The fundamental does not get hurt and the fundamental does not get sick.

That in you which is central, fundamental, incorruptible, unbreakable can neither get hurt nor sick. That also tells you about the nature of all hurt and sickness. They don’t occur to the real you and therefore as they run their course, it is possible to let them run their course and yet be aloof.

There is something in you that just cannot get sick. There is something in you that just cannot get hurt. If you feel that your entire existence is reeling under the impact of hurt then you have not looked at yourself carefully.

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Just grows

Whatever you think you are, is one identity that you are carrying. And that identity can have no possibility of any Love. So, forget it that there can be any ‘self- love’! No self-love is possible. ‘Self -love’ is an oxymoron.

The Great man is not a Great man. That Great man has to be Great, every passing moment inattention.

The Great man, retains his understanding of himself, as somebody who is different from his concepts. He does not get identified with his thoughts.

A cancerous cell is very very ambitious! It multiplies like hell. That’s ambition. A normal healthy cell, does not grow out of ambition. It just grows. Just grows.

Growth is your very nature. It happens spontaneously out of understanding. It does not require ambition. You don’t need to be ambitious in order to grow.

There is no target, no ambitionThis is Self-love.



Read the complete article: Acharya Prashant: Self-love, and difference between self and the Self


 

Acharya Prashant: Self-love, and difference between self and the Self

Acharya Prashant: What is self? Me, I.

This thing that you refer to as the self, is not one thing. Understand this.

Let’s for the purpose of understanding, call it, self with a small ‘s’ and Self with a capital ‘S’. Understand this!

This is what you think you are (pointing at the ‘self’). This is what you are (pointing at the ‘Self’). We operate incessantly with this only (‘s’). With our thoughts. And here, there is no possibility of any Love. Just ruled out.

So, when you say self-love, it’s actually a redundant term. If you are dealing with yourself in this (‘s’) domain, Love is anyway not possible and this (in the domain of ‘Self’) is nothing but pure Love. Not the kind of Love that you know of while sitting here. This is an unknown thing to you, a totally unseen beast, of which you have no idea presently.

Here, nothing called self-love can be possible (in the domain of ‘self’). Here, only tension, frustration, attachment, obsessions are there. It’s another thing that you name them Love. You can call your pre-occupations as Love, you can call all your desires as Love, you can call your attachments as Love. You can call all your dependencies as Love, you can call all your possessiveness as Love. This all, what you call love is only going to give you trouble. It would be narrow, it would be jealousy-ridden, it would be insecure. And it would be of no avail at all. Are you understanding this?

But, unfortunately, this is the Love that we know of. And this operates only here (in the domain of ‘self’). What is this self that you know of?

Listeners: With a small ‘s’

AP: This is that self in which if I ask you now, that write ten statements starting with ‘I am’ which all end in some kind of noun, you will easily write them. What would you write?

You would write, “I am a daughter”, “I am a son”, “I am a student”, “I am an Engineer”, “I am an aspiring professional”, “I am an Indian”, “I am a Hindu or a Muslim”. “I am a North Indian”, “I am a male”, “I am a female”. “I am smart”, “I am intelligent”, right?

“I am thin”, “I am long”, “I am fat”, “I am suave”, all such things? Correct?

All these self-concepts, belong to this (indicating at ‘self’). Because this is what you think you are! Are we together till this point?

Whatever you think you are, is one identity that you are carrying.

And that identity can have no possibility of any Love.

So, forget it that there can be any ‘self- love’!

No self-love is possible.

‘Self -love’ is an oxymoron.

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The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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