On Jesus Christ: Why do we want to ‘see’ first and then believe?

Question:

Dear Acharya Ji, Pranam

Thomas had a great doubt about the resurrection of Jesus. Why is it so necessary for us to see first and then believe? Then after seeing we doubt our seeing. How do we rid ourself of this suspicious attitude?

Acharya Prashant: It’s obvious Nimisha. We are people identified with the ‘body’ and the ‘senses.’ So we would believe only that which the senses tell us.

It’s not really necessary for everybody to visually, optically, see first and then believe. Such a thing is necessary only for the man who believes in his eyes. Only the man who believes in the world that he sees with his eyes would want the proof of Godliness admissible through the eyes.

He has already declared that what the eyes are showing to me is True. That’s his belief. That’s his fundamental assertion. What my eyes are showing to me is True.

So, when you would tell him that something is True, obviously he would demand that it would be visible through the eyes.

Isn’t it obvious?

He is saying what the eyes are saying is True. He believes in the body, he believes in the eyes, he believes in the world. Now, you tell Thomas such and such thing has happened. Jesus is back. He would immediately say that if he is back then my eyes should be the proof. I should be able to see him. And not only should I be able to see him, my hands should be able to feel his wounds. Because this is the man who lives by sensory experience.

He says that this is True, it exists (pointing to a glass in his hand) because the skin is offering a proof of its existence. You can feel it via the skin. So even to be certain that Jesus is back, he’s saying that I should be able to verify his existence through my skin.

The one mistake that such doubting Thomas’s make is that they do not see that what they are seeing is not really True. They do not know Trueness. Instead, they have a concept of Trueness which is ‘imperfect.’

Real trueness is time independent.

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You must see the True in the false also

Truth is that which is independent of everything.

The World determines you, the mind; and you determine the World. It’s the same. And when you know these two together, then you have exceeded them both.

What will we do with awareness? Awareness is already doing what it has to do.

False is not a word that you can use carelessly. Only in deep contact with Truth, do you call the projections of Truth as false.

When you go to the root of desire, you find that your ultimate desire is just one. And that is Truth.

Condemning anything is to condemn the Truth. Because nothing but the Truth exists.

You must see the True in the false also.



Read the complete article: Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Question: Acharya Ji, what does J.Krishnamurti mean when he says, “the observer is the observed”?

Acharya Prashant: As you are, so you see the World. Simple.

That there is no objective reality about the World. The ‘subject’ and the ‘object’ are intrinsically linked; they are One. The subject and the object are linked; One.

You could further it, by saying, the observer is the observed, an honest observation dissolves them both. Or, the observer is the observed and both are false.

We lay a lot of emphasis on the World, assuming it to be the Truth. If the World is an entity independent of everything, then has to be the Truth, right? That is the definition of Truth.

Truth is that which is independent of everything.

Time, space, people, processes, situations, events; nothing can change it. And if something is totally unchangeable and independent, then it is the Truth. Now, we assign the same status to the World. We feel as if the World is independent of everything, right? That’s our normal perception. We say, this building was there before I went to sleep, and this building is still there when I woke up. Which means that this building is independent of me. In saying that, we have taken this building as the?

Listener: Truth.

AP: Truth. Because now, we are giving all those qualities to this building that rightfully belong to the?

L: Truth.

AP: Truth. When Krishnamurti says, “the observer is the observed.” he is saying, this building is you; it’s not Truth. You change, the building changes. So, it is not the Truth.

L: So, the observed is the observer.

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We have been taught to be dependent in a thousand ways.

Our entire upbringing and education has been such that we’ve been taught to be dependent in the thousand ways. We’ve been told, for example, that we must top the class. Now remember, to top the class, you’ve to be dependent on others. How? Because not only your performance is important, it’s also important that the others perform badly than you. So, there is dependency. “I might do very well but there’s somebody else who’s done better still. I can’t top.”

“You’re good only when the entire society and the entire group of relatives say that you’re good.” So, your being good is now dependent on the opinion of so many people. There is no absolute standard, it’s all relative. If they say you’re good, you’re good. And if the neighbor comes and says, “Mr. Sharma. Your daughter is disappointing.” Then both Mr. Sharma and the daughter are gone. Their day is spoiled. The daughter does not know herself. And even Mr.Sharma does not know, neither the daughter, nor himself. Are you getting it?

Parents tell their kids, “We will be proud of you when the entire world claps for you.” Now what is this? Do you want to ruin your child’s life? “Don’t do this. What will they say?” Is that not a statement that you’ve often heard? “Duniya kya kahegi.” Now you’re being constantly conditioned to become dependent.

Entire system of education, examinations, certifications, you’re only as good as somebody else says you are. There is always an assessing body outside of you. The result has been that even in this young age we’ve lost the capacity for self assessment. We’ve lost the faculty that can look directly at itself. You know yourself only via somebody, only through somebody.

If you’re to ask yourself “Who am I? How am I? Where do I stand?”, you’ll find that you don’t have any answer. And that’s horrifying. And if you have any answer that answer would surely be an answer given by somebody else. It would have been supplied to you by somebody else. Even supplied is a very soft word, it would actually have been implanted in your mind by somebody else.



Read the complete article: The deeper is your dependency, the deeper is your fear

The deeper is your dependency, the deeper is your fear

21125331_1485233508231414_8341813784503617778_oListener: Why are we always scared? In a class if I’m sitting and I’ve to ask question to our teacher, then why do we always think that what people will think of us if I ask this question?

Acharya Prashant: What’s your name?

L: I’m Kiran.

AP: Kiran. Sit Kiran. First of all it’s a little amusing that the one who’s confidently getting up and asking the first question is saying why am I hesitant to ask question. Kiran who’s hesitating to ask, you?

L: Now I’m confident to ask. But few years back I was not so confident. I just wanted to know that reason.

AP: Leave that Kiran. That Kiran is gone. This Kiran is no more nervous. Is she nervous? In front of everybody she’s interacting, sitting right in the front seat. The moment I say ‘Ask’, she shoots the question. If anybody is not nervous here it’s you. The others should ask, “Why are we hesitating? Why can’t we just come forth and speak?” Continue reading