Tag Archives: karma fal

Your response determines who you are

The judgment process is always on.

You must go one way, you decide to go another way. You must say one thing, you decide to say another thing. You must act one way, you curbed your action and let something else act through you. Life keeps on becoming hellish. Hell too is a progression. One keeps sinking into deeper and deeper recesses of hell.

Every moment is a chance.

The moment is liberation, the day of judgment does not come once. It does not come after a time. The day of judgment is at the end of time. And the end of time, timelessness, is a continuity beneath time.

Your response determines who you are.



Read the complete article: Why was the Serpent not given a chance?

 

 

Acharya Prashant on Jesus Christ: Why was the Serpent not given a chance?

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Jesus said to the Serpent:

“We have given Adam and Eve the chance to still live without eternal perdition, contrary to the way it was done to you.”

Acharya Prashant:

The first question is from Nimisha.

She says:

Dear Acharya Ji, Pranam.

Jesus said to the Serpent “We have given Adam and Eve the chance to still live without eternal perdition, contrary to the way it was done to you”.

The context is that Adam and Eve made a mistake. Disobeyed the advice that was given to them. Became too attracted to the fruit of knowledge and hence were punished, and Jesus is saying that the punishment is given to Adam and the Eve is smaller than the punishment given to the Serpent who has been now sentenced to live in eternal perdition, which means eternal spiritual ruin.

So, Nimisha is asking:

Why was a chance given to an Adam and Eve and not to the Serpent when all are children of God and belong to the one?

Nimisha, a good parent will send many of his children to the playground, and once they are playing he’ll not interfere to violate the ‘laws of the game.’ The law of the fruits of action, the law of karmphal(fruits of the doing) is inviolable. Even God does not grossly interfere with that. You get rid of the fruits of your action only if you are deep in prayer, deep in surrender. Deep surrender means that you have surrendered the very depth of your ego, and then you are no more the same person who was. The doer himself is changed, is gone.

So, obviously now the fruits of the doing cannot apply to him. Only in this particular condition is the ‘law of Karma’ breached. Otherwise there are no exceptions. Adam and Eve had a decision to make a choice. The Serpent too had a choice. We all have a choice. While there is all the freedom in making the choice, you can always say yes to the Truth, or no to the Truth. You can always say, ‘yes’ to temptation, or ‘no’ to temptation. You can depend on God or you can depend on the Serpent, that freedom is always there.

Parallely, one also must bear what comes along with that freedom – the consequences of one’s actions. Adam and Eve were tempted. So they were expelled from the great garden. They allowed temptation to get hold of them. So they were discarded, expelled to earth that does not mean that their punishment is over. On the earth again a million temptations lie. The situation of Adam and Eve can still be worse than that of the Serpent. If they continue trusting knowledge, and personal intelligence more than divine advise, then the worst hell is possible even on earth.

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It is predictable, it is programmable, and it is called conditioning.

Material changes into material. And material changing into material is a certainty which is very much predictable. You very well know what will happen to a water molecule upon electrolysis. You very well know, what happens when Sodium and chlorine are put together, right? The effect is known, even before the cause. It is predictable, it is programmable, and it is called conditioning.

There is nothing of the unforeseen in it. There is nothing unpredictable in it. The flower goes up, the flower has to come down. Sodium and chlorine meet each other, there has to be a certain reaction. Hormones rise, there has to be a certain activity in the body. Certain juices are secreted, the body will react in a certain way. Some stimulus is applied to the brain, the brain ‘will’ respond in a certain way.

All of this is material cause and effect. There is certainty and security in it, but hardly any fun. Why is there no fun? Because repetitiveness bores down everybody. Whatever I do this (tossing up a flower), this keeps coming back to me, and in the same fashion and in the same time. Come on, this is so boring. Whenever hormones rise, the same thing happens. Whenever age increases, the same things happen. Whenever glucose levels in the body fall down, the same thing happens. Whenever somebody calls me an ugly word, the same reaction comes from me, and that is so boring.

Who wants to live like that?

I very well know what will happen to me whenever I come upon a certain name. I very well know what will happen to me, whenever somebody calls my nation a bad word. I very well know what happens to me whenever someone appreciates my looks. I very well know what happens to me when someone condemns me, and all of that is just material cause and effect, driven by bodily juices.

There is nothing ‘wrong’ with that. Except that it tires one down. There is no delight of the new in it. One remains caught and stuck in the same cycle. Flower goes up, flower comes down, flower goes up, flower comes down, and then one day, this body falls apart. Having been in the same cycle of cause and effect, cause and effect, the body expires. This is fate as seen in the context of the material.



Read the complete article: Destiny and fate

Destiny and fate

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Acharya Prashant: Well, here is this flower, it’s been plucked, its fate now is to shrivel down, lose its moisture, tenderness, and then meet the soil. If I toss it up, its fate is to? It’s entirely predictable. If I tell you, how much force I exert in tossing it up, with what velocity does it go up, you can accurately predict the time it will take to hit my hand again. This is cause and effect.

In the classical parlance, this is called Karma (The Action) and Karma Phal (Result/ Fruit of the Action). And both go together and are inseparable. And if time is removed, both are one. The moment of this flower leaving my hand and the moment of this flower hitting my hand back, are absolutely one, what separates them is just time. I am calling them one because the moment this flower leaves my hand it is certain that it will hit the earth or the hand, or any other thing again. Nobody can violate that certainty.

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Total freedom from the past

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QUESTION: Acharya ji, please explain what Shri Ramakrishna meant by:

“Once a Marwari gentleman, approached Ramakrishna and said, “How is it, Sir, that I do not see God, although I have renounced everything”?

The Master: Well, haven’t you seen leather jars for keeping oil? If one of them is emptied of its contents, still it retains something of the oil as well as its smell. In the same way, there is still some worldliness left in you and its odor persists.”

Acharya Prashant: This is the momentum of the past. Just because you go on a diet today, you quit over-eating today, would you today, lose all the excess fat that you have? Would today, your weight drop to normal? All your karma of the past, stays with you in the form of accumulated karma-fal(Fruit), which is calories and fat and weight. Is it clear now? Continue reading