Tag Archives: Khalil Gibran

Why do you avoid me? || Acharya Prashant on Khalil Gibran (2018)

Why do you avoid me

“No man can reveal to you nothing but that which already lies half-asleep in the dawning of your knowledge.”

~ Khalil Gibran

Question: What is the role of a spiritual teacher is one’s life? How does life change in the presence of a spiritual teacher or a Guru?

Acharya Prashant: You already know. And I said that it’s a wonder how you pretend that you are ignorant. You already are fine, perfect, healthy. And you already know everything that even the best of teachers might teach.

The great wonder is not your ignorance, but the pretense of your ignorance. 

All that I have told you, is something you knew, even before me, even without me. I just spoke it out. I just spilled the beans.

The entire crowd knew that the king is naked. I am like that petulant child, who shouted out. But the king is naked. I wasn’t the first one who noticed it. Everybody knew! But you have your reasons to keep silent. I have reasons to shout out.

The difference between us is not that you do not know, and I do.

The difference between us is, that you act as if you don’t know.

And I do not want to act that way. 

You have dreamt-up some interest in remaining poor. And I am conscious. I do not know what that interest is. That is the difference between you and me.

You know, so many people are scared of coming to me, listening to me. Meeting me face-to-face is an absolute horror to them. Why? They haven’t yet met me, they haven’t yet listened to me, they haven’t yet had a face-to-face to me, why are they scared in advance?

There fears are well-justified.

They are afraid because they already know what I would say. It’s a funny thing. Often those who listen to me, do not know what I am saying. But those who avoid me, definitely know what I am saying.

Those who do not listen to me, know me perfectly well. Those who listen to me, may sometimes fail to resonate to me. But those who stubbornly avoid me, will vouch for my authenticity. They know that there is something really authentic here, that ought to be avoided.

We all know!

Whenever you will avoid me Deepika (the questioner), rest assured, there is something that you know, to be depraved. And you still want to do it. And you would avoid me, just because you do not want the pretense to be exposed.

The True Teacher, in that sense, is never a surprise. He is absolutely predictable. At times, I know, I have said that the True Teacher is absolutely unpredictable. But, from where I am speaking right now, the True Teacher is totally predictable.

You know that the Sun would give nothing, but the light. It’s a done thing. No exception or aberration is possible. So if you are fond of lazying around, and sleeping, you block out the Sun, don’t you? Why do you block out the Sun? Because you know for sure, that the Sun, would send down nothing but brightness, through your window.

Had there been some doubt, you would not have pulled down the curtains. Even before the sunrise, even before you are going to sleep, if you have decided to wake up late, what would you ensure? That the windows are all blacked out. Because, it is a matter absolute predictability, that the Sun would only send the brightness down the window. There is no doubt. The Sun is predictable! So you take counter measures.

Those who avoid the scriptures, are in some sense, great fans of the scriptures. They know how powerful the scriptures are, and therefore, they will not mess with them. We know. We all do this.

And I will never really be able to appreciate why we live, as we do not know. That would remain, a great wonder to me.

Always!

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Why do you avoid me? || Acharya Prashant on Khalil Gibran (2018)

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Where is your Home? || Acharya Prashant on Khalil Gibran (2013)

Where is your Home

Question: In the book, ‘The Prophet’, the protagonist wants to got to his home; his people are calling out for him.

Acharya ji, what is ‘this home’, ‘his people’, and ‘journey back home’?

Acharya ji: ‘Home’ is where you are. ‘Outside’ is where you think you are.

‘Home’ is, where you are.

‘Outside’ is where you think you are.

Do you get the difference?

You are always in Home, but there are some people who open their eyes and see that they are always at Home. And there are some people, who are in the Home, and yet they keep sleeping and dreaming that they are somewhere far away.

And not only are they dreaming that they are somewhere far away, they are actually planning, of course in their dreams, to go further far away. That is the ‘Home’ that Khalil Gibran is talking of – where you really are. And you can never go away from that Home. That Home is ‘you’. You are always homed. You are always at Home. It is impossible to be anywhere else. It is just that you don’t know that.

You think you are away from Home.

Listener: Acharya ji, why do these people, call him?

Acharya ji: We will have to look at this. When you say ‘these people’, it appears that there are many people at Home. It is not as if there are many people at Home.

In your dreams, what you see is ‘many’. All occurrence of many, is a dream. There are no ‘many’, except in dreams. To the extent we perceive many people, sitting in this room, we are dreaming. However, among these people that you see in your dream, some call out. After all, you only dream of, what you know. Dreams do not come from anywhere else.

Some of these people, in your dreams, you know them. They belong so much to your past, that they belong to the beginning of time. They belong to the source of time itself, in that dream. You know them, because they are your very past, your very source.

In that very dream, where there are many people, some of these people call out to you. They call out to you, to wake up. Have you not noticed, and I am saying something new today, that some dreams have the power to wake you up? Have you not noticed that when you fell down a cliff in your dream, you suddenly wake up?

Have you not noticed that?

Now, it’s a very dangerous thing to say, because mind the will misuse it. The mind will say, “Yes I am dreaming, but this is a very useful dream.” I don’t want to say that, but you raised it, so saying this. So, some of these people, they call out in the dream.

Remember, they are not really ‘people’. They are not really ‘people’. To the extent, they are only characters in a dream.

Listener: Isn’t it the source manifesting itself in the dream?

Acharya ji: You are the source. You are source. And that is why, you know those people. And that is the only reason why they can be there in the dreams, because there is intimacy at a deep level. The other people that you know, your relation with them is only very superficial.

But, there are these ‘people’, and your relation with them is very-very deep. They are coming right from that source, from where you come. They are identical to you. They are just the same as you. They call out. And they call out, in a way, in which the dream can be broken.

That’s what he is referring to.

Listener: But in this dream only, he talks about many things, and says most of the times some existential truth, in that dream only.

Acharya ji: When he is talking of many people?

Listener: Yes, when he is talking of many people.

Acharya ji: Yes, of course. When he is talking of ‘many people’, ‘many’ that he is talking of, are ultimately coming from his own experience. These people, who are calling him back to Home, are also coming from his own experience.

These people, who are calling out to him, are nobody else, but Khalil Gibran (the protaganist). If they can call out to him, that means he knows. He can surely talk of existential truths. It’s Khalil (the protaganist), in his own dream.

Are you getting it?

It’s Khalil in his own dream. The real Khalil, in his own dream. And that Khalil will know far more, than the dreaming Khalil can know.

Listener: Can real Khalil dream, go into dream?

Acharya ji: Yes, of course. That’s a part of his freedom. Think of it: where else can dreams come from? Where else can illusions come from? If there is one Reality, one Truth, how can there be space for illusion?

If everything is just Truth, just Reality, how illusion is possible? But illusion is there.

Listener: Illusion is there to the illusive mind.

Acharya ji: How can the illusive mind be possible? If only Truth is there, how can there be any space for, any kind of ignorance? Tell me.

Ignorance is a part of Truth.

Listener: We are validating Truth.

Acharya ji: Of course. Who are you to not to validate it?

Ignorance is the freedom of  Truth.

It is so absolutely free, that it is free even to be ignorant.

You are so absolutely free, that you are free to wake, and you are also free to sleep.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Where is your Home? || Acharya Prashant on Khalil Gibran (2013)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

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“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

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To be alive is to be working

To be alive is to be working. You are working all the time, because ‘action’ is happening all the time.

“Work is not outside of me, work is an expression of me.” Work is not outside of me, work is just an expression of who I am.

If the first category is where you belong to, then work is sufficient. The return, the reward, is contained in the work. If the second category is where you belong to, then work is not sufficient. Then work, plus, rewards is what you are looking for.

The salary is not contained in the work. The salary is an output of the work. This is the second way of living.

Man is the only one, who has to support his ambitions as well. Man is the only one, who has to support his psychological self as well. Then obviously, supporting yourself becomes a burden. Then obviously, just carrying on with life, becomes a burden. Because life is demanding so much.

Do not live a life that tries to escape work, and also do not live a life that uses work as a medium for psychological aggrandization.

Work must always be there as an expression of your Heart.

Action is always happening. You cannot avoid action. Even avoiding action is just another action. So, action will happen.

Fight hard and then let what is going to happen, happen. Do not worry about the result. Just say, that I did what I had to, and I have now devoted the result to you(Krishna).



Read the complete article: Acharya Prashant on Khalil Gibran: How to know the right work for oneself?


 

Acharya Prashant on Khalil Gibran: How to know the right work for oneself?

Question: What does Khalil Gibran mean, when he says, “He who works in marble and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil.”

Acharya Prashant: What is Work?

All work involves action. 

As human beings, we are beings of action. We have limbs, senses, mind, all configured to act. So, action is inevitable. One cannot avoid action. So, workers we all are. There is nobody who does not work. The one who is professionally working somewhere, works. And so does the one, who is professionally unemployed. Both of us, both of them, are workers, irrespective of whether or not they are formally working somewhere.

To be alive is to be working.

You are working all the time, because ‘action’ is happening all the time.

Then the question is of the quality of work. How does one work? From where does the work arise? Khalil Gibran takes two images and contrasts them.

First image, is of the man who is working with material, but his work is essentially an expression of his being, his center, his Self. He might be working with marble, but actually it is his soul taking shape as marble. Marble is now not only marble. Marble is now not only material. Marble is an expression of what he is. This is work of one kind.

And then he says, there is another one, who looks at soil, just as soil. For him, work is something outside of himself. I go somewhere, and I work with material. I work with material, probably, so that I may get some returns, some reward. He is not directly and organically ‘connected’ to his work. His relationship with work is transactional. I work, I put in some hours, and in return I get paid. Are you getting it? So, there is you, there is work and then there is a business like relationship between ‘you’ and ‘work.’ This is the second way of working.

The first way of working is,

“Work is not outside of me, work is an expression of me.”

Work is not outside of me, work is just an expression of who I am.

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The Gita can come only from someone who understands the world.

The Gita can come only from someone who understands the world. And if you understand the world you cannot keep failing in the world. If you are proven an idiot every evening and every morning, how will the Gita come from you? How will you even understand the Gita?

Look at your life, if you are a joker, a clown, an idiot, a loser, in this world, what business do you have touching the Gita?

Do you see what is half embrace? You prove to be insufficient everywhere. You are a loser everywhere. In your relationships, you are a loser. In the school you are a loser, in the college, you are a loser. At your workstation, you are a loser, on the sports field you are a loser, and you want to touch the Upanishads? The Upanishads that are coming from the winners of the highest order. Is there any oneness between you and the text that you are trying to touch? Do you have anything in common with Krishna? How then will you understand the Gita?

Krishna was the one who brought victory when defeat looked so probable. And you are the one who will snatch defeat when victory is all yours. When it is ascertained that you are now going to win, you will still manage to somehow be defeated. And then you say, “You know what, I am not very interested in the world, Krishna calls my heart.”

You are not interested in the world? You are marginalized in the world, you are the rubbish of the world. And if we listen to Darwin then you and your ilk, wouldn’t survive for long, because you are unfit.

Even physically, have you noticed how fit most of them are (pointing towards the pictures of the Saints) and most of us are groaning, complaining? Somebody has nose pain, somebody has a headache, somebody has heartache, somebody’s back has been stolen, somebody’s stomach is exploding with gas. And look at them (the Saints). That is full embrace. And half embrace is no embrace.

The man of God is a winner in the world as well. That is full embrace. If you are a loser in the world, you do not know God. God and the world are one. It’s not just The World, it’s God World. It’s God World.

Have you seen that every living being is excellent? The epitome in its particular field. Can you beat the song of a Cuckoo? Or, even a sparrow? Can you beat the flight of a vulture, an eagle? Do you see the agility with which fish swims? They are all experts in their respective fields. I am asking you, “What is your expertise?” Even the ant is an expert. When it carries a load then the load to body weight ratio is unmatched. Compared to its own body weight, the load that a little ant can carry is unmatched.

What is your expertise?



Read the complete article: Acharya Prashant on Khalil Gibran: The Man of God is a winner in the world

Acharya Prashant on Khalil Gibran: The Man of God is a winner in the world

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“Verily all things move within your being in constant half embrace, the desired and the dreaded, the repugnant and the cherished, the pursued and that which you would escape.”

~Khalil Gibran.

Question: What is full embrace? How is it different from half embrace? If half embrace creates a movement of thoughts, won’t full embrace create even a greater restlessness?

Acharya Prashant: Man is caught in a very peculiar situation. Neither can he accept what he truly is. Nor can he ever run away from what he truly is. He swings. He oscillates. When he wants to come to his essence, then that which is sub-essential, or non-essential beckons him.

He feels that the juice of living is being lost. All the sensory pleasures, all the colors of the world, the music, the attractions, the emotions, the meetings and the goodbyes, all the games of time, he feels they are being lost. And when he tries to move totally into thoughts, into emotions, into the world of the senses, into that which is space-time and material, he soon starts feeling nauseatic.

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