Tag Archives: Lalleshwari

Acharya Prashant on ‘International Women’s Day’

W1.001

THE REVOLUTION MUST ARISE FROM THE WOMAN!

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)

As long as the woman keeps thinking that her body is an asset, there is no freedom for her.

As long as the woman keeps thinking that the freedom is about flaunting her body, there is no freedom for her.  

The woman is the more oppressed of the two genders and therefore, the revolution must arise from the woman. Continue reading

Acharya Prashant on Saint Lalleshwari: Who needs devotion and who does not?

Blog-36

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)


Life is given. Nothing is earned.

So, learn to serve others, not your own desire, greed and ego.

They steal your energies.

Whereas devotion builds your strength and protects the intelligent flame that leads to the Truth within.

~

Saint Lalleshwari

Acharya Prashant: So, Kamlesh is asking, ‘Is the intelligent flame vulnerable? Does the strength fade away too? Is Truth a by-product of devotion, intelligence and strength? Can I not be in Truth prior to it? Are devotion and serving others necessary stepping stone?’

Kamlesh, it is not a question of whether and if and assumptions. If one is firmly established in Truth, then one does not need devotion. The establishment is devotion.

If one is Lalleswari already, to the extent that one has given up identities with all sheaths, just as Lalleswari had given up her identification with the social regiment, clothing, then obviously serving others as a tool is not needed, then serving others is just an expression of who you are.

But one is not there. One is at a distance from one’s own heart; and therefore tools and methods are needed.

The distance is both an illusion and a reality. Absolutely seeing, no-one is ever at a distance from Truth; because Truth is the only reality, where else will you go? But relatively speaking, looking at oneself from one’s own eyes, from one’s own deluded eyes, one is obviously at a distance.

One does not look at himself as the absolute Truth. One looks at himself as a limited person. This limited looking and subsequent conclusion that I am this person, leading this life, mired in such responsibilities, troubled by such fears, hoping for such gains. This limited person needs that flame of intelligence. Needs the help of devotion. The limited person needs all the help possible.

Yes, later on a point may come when the transformed person may say, Oh! All that was not really needed! Oh! All that was just a game! But the fellow who says is not the fellow who is deluded right now. For the deluded one, help is needed. Methods are needed.

~ Acharya Prashant speaking at a Shabd-Yoga Session at Advait BodhSthal Ashram, Greater Noida on 1st October 2017


Watch Full Discourse: Acharya Prashant on Saint Lalleshwari: Who needs devotion and who does not?

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)


main-qimg-bfd13d86723865fbf4555e126e4feaaa


Acharya Prashant Books and Merchandise are available on Amazon and Flipkart.

To explore: http://studiozero.prashantadvait.com/

coverpage

Who would believe in poor Jesus?

When you follow even without understanding, that is Surrender.

That is what Surrender is. You do not know what the whole thing is about and yet there is something that tells you, to just go along with it.

AP: You have a beautiful body; how will you use it to make people come to you?

L: Display it.

AP: Now look at Mahavir and Lalla. If you want people to listen to you, they must first of all be present in front of you. Why not attract them this way?

Stories have no use, in fact, those stories must be dropped, after a point. After a point, if you are really wise, you will see the foolishness and the falseness of those stories.

L: Why are Miracles added to all the stories?

AP: We need them.

Otherwise, who would believe in poor Jesus.



Read the complete article: Acharya Prashant on a Sufi story: The obvious falseness of our stories


 

Acharya Prashant on a Sufi story: The obvious falseness of our stories

Mojud – The man with the inexplicable life

There was once a man named Mojud. He lived in a town where he had obtained a post as a small official, and it seemed likely that he would end his days as inspector of weights and measures.

One day when he was walking through the gardens of an ancient building near his home, Khidr, the mysterious guide of the Sufis, appeared to him, dressed in shimmering green.

Khidr said, “Man of bright prospects! Leave your work and meet me at the riverside in three days’ time. ” Then he disappeared.

Mojud went to his superior in trepidation and said that he had to leave. Everyone in the town soon heard of this and they said, “Poor Mojud! He has gone mad.” But, as there were many candidates for his job, they soon forgot him.

On the appointed day, Mojud met Khidr, who said to him, “Tear your clothes and throw yourself into the stream. Perhaps someone will save you.”

Mojud did so, even though he wondered if he were mad.

Since he could swim, he did not drown, but drifted a long way before a fisherman hauled him into his boat, saying, “Foolish man! The current is strong.

What are you trying to do?”

Mojud said, “I don’t really know.”

“You are mad,” said the fisherman, “But I will take you into my reed-hut by the river yonder, and we shall see what can be done for you.”

When he discovered that Mojud was well-spoken, he learned from him how to read and write. In exchange, Mojud was given food and helped the fisherman with his work.

After a few months, Khidr again appeared, this time at the foot of Mojud’s bed, and said, “Get up now and leave this fisherman. You will be provided for.”

Mojud immediately quit the hut, dressed as a fisherman, and wandered about until he came to a highway.

As dawn was breaking he saw a farmer on a donkey on his way to market. “Do you seek work?” asked the farmer, “because I need a man to help me bring back some purchases.”

Mojud followed him. He worked for the farmer for nearly two years, by which time he had learned a great deal about agriculture but little else.

One afternoon when he was baling wool, Khidr appeared to him and said, “Leave that work, walk to the city of Mosul, and use your savings to become a skin-merchant.”

Mojud obeyed.

In Mosul he became known as a skin-merchant, never seeing Khidr while he plied his trade for three years.

He had saved quite a large sum of money, and was thinking of buying a house, when Khidr appeared and said, “Give me your money, walk out of this town as far as the distant Samarkand, and work for a grocer there.”

Mojud did so.

Presently he began to show undoubted signs of illumination. He healed the sick, served his fellow men in the shop during his spare time, and his knowledge of the mysteries became deeper and deeper.

Clerics, philosophers and others visited him and asked, “under whom did you study?”

“It is difficult to say,” said Mojud.

His disciples asked, “How did you start your career?”

He said, “As a small official.” “And you gave it up to devote yourself to self-mortification?”

“No, I just gave it up.” They did not understand him.

People approached him to write the story of his life.

“What have you been in your life?” they asked.

“I jumped into a river, became a fisherman, then walked out of his reed-hut in the middle of the night. After that, I became a farmhand. While I was baling wool, I changed and went to Mosul, where I became a skin-merchant. I saved some money there, but gave it away. Then I walked to samarkand where I worked for a grocer. And this is where I am now.”

“But this inexplicable behavior throws no light upon your strange gifts and wonderful examples, ” said the biographers.

“That is so,” said Mojud.

So the biographers constructed for Mojud a wonderful and exciting story: because all saints must have their story, and the story must be in accordance with the appetite of the listener, not with the realities of life.

And nobody is allowed to speak of Khidr directly. That is why this story is not true. It is a representation of a life. This is the real life of one of the greatest Sufis.

~ Idries Shah.

Tales of the Dervishes.

Acharya Prashant: When it comes to you, it is never the output, of anything. It is never part of story. No story can ever explain. Why things happened? Why the real happened? You may as well say, “I climbed a tree, I feel down a tree, I chased a dog, I hopped on to a bus, I ate a fruit, I slapped a stranger and it happened.” That’s the most logical, it can get. This is what happened. Now, real is not happening because of any of these, it just happens. And mind you one is not allowed to talk of Khidr directly. How do you, narrate the role that Khidr has been playing in your life.

Khidr is?

Listener: Truth.

AP: Grace. Yes, Truth, Grace whatever.

And how do you tell someone, how and when Khidr comes to you and what he says? Because even you do not understand. How can others understand?

When you follow even without understanding,

that is Surrender.

Continue reading

Spirituality is the art of living in the small

It is important to see that you are not tricked two-three times. You are being tricked constantly. You are being tricked only because you think you are being tricked only two-three times. If you are being fooled constantly, but you detect it only two times, what does it prove? That you are actually being fooled a lot. If the mind is actually a trickster, is the trickster selectively at work, or always at work? Always at work. It is always fooling you and hence it is important to catch its tricks in small matters.

You catch the mind only when you find the consequences as alarming, only when you find the harm beyond the limit. But, the mind is fooling you even right now. Catch it. See, what it is defending and hiding. See, what its intentions are. When you are alert with the small, then you are seated in the big.

You could even say that spirituality is the art of living in the small. It is not about chasing some great heavenly God. It is about doing your daily small matters, the linen, and the dishes, the garage, and the garbage, the small, the routine, the daily, the trivial. It is about doing these things rightly. It is not about knowing the perfect prayer. Hence, it is not something specific, or relevant to a place of worship, or special time, or occasion. To wake up in the morning, it’s a spiritual time. You are driving to your office, it’s a spiritual time. It’s a spiritual car. You are at your workstation, it is the time for prayers. You are buying grocery, you are offering salutation. That is spirituality.

It is not about wearing a special mark on your forehead or getting yourself tattooed. It is about letting the Truth pierce your heart, not letting the shopkeeper pierce your nose or navel. 


Read the complete article: Finding without effort, and drinking without the drinker

Finding without effort, and drinking without the drinker

SR Generic_ English

Acharya Prashant: Lal Ded is the most remarkable name not only in Kashmir, not only in India. She defies being confined to a particular area, or time, or category. Physically, she was born in thirteenth century Kashmir. An ordinary girl, as ordinary as all of us are. Medieval India, she got married at an early age – twelve or thirteen. We do not have any definitive written accounts of her life. In fact, the first words about Lalla were written three hundred years after her physical death. So, most of us that we know, is by way of folklore.

So, she got married at an early age and had quite an unhappy marriage. Kashmiris are usually fond of flesh-eating. It is a cultural thing. Meat is a kind of staple diet. Lal Ded has a certain orientation of compassion. She was still Lalleshwari. Lal Ded comes a little later. When it comes then we will understand what it means. So, she is still Lalleshwari; a thirteen-year-old bride. The husband, the in-laws are asking her to get colored in their own lifestyle.

Continue reading

Has there been something about this day which did not belong to time?

Time, as human beings have it, has only one proper function – to take you into the timeless. If time is able to take you into the timeless, then time is properly spent. Then you can say that you have lived a nice life; your life has not gone wasted. But if time has had everything related to time about it, and not the touch of timeless, then your time has been just…

Wasted.

It’s not only about a lifetime. It is about every interval of time.

So,

This day, today’s day, whether or not it has been of any avail, can be known only by one parameter-

Has this day had a touch of timeless?

Has there been something about this day which did not belong to time?



Read the complete article: How do I ensure that my life is not going waste?