Tag Archives: Life

Gems from Articles, May’19

1.

The only problem is – you want to change, but you want the changed state to be a derivative of current state.

You want the changed state, to be organically linked to your current state, which means that you really don’t want to give up your current state.

So, all ‘becoming’ fails.

All change is defeated.

2.

Change is wonderful.

When you want change, see what you really want.

Don’t change halfheartedly.

Change fully.

3.

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That.

4.

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna.

Out of these, obviously, love will come first.

You love Him, you move close to Him.

He showers his bounties on you, Gratitude arises.

But obviously love cannot be in expectation of bounties.

5.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

6.

Often, the time that you save, is utilised to self-destruct. Saving time would be great, if you knew how to use that time.

7.

Time has only one legitimate purpose – to help you move into the timeless.

Invest more and more time, into the service of the timeless.

If you want to save time, then save time from all the miscellaneous non-sense, time gets spent in.

Save time from there.

Do not save time, from the Scriptures and the Teachers.

8.

Truth is – freedom from the false. See what all is false, in the way you currently live.

Currently live.

Two things – ‘currently’, and ‘living’.

Go into your life, right now.

~ Excerpts from Shabd-Yoga Sessions.

Quotes, May’19

1.

Life is sacred,

the living are sacred,

the conscious are sacred,

the unconscious are sacred,

the subject is sacred,

the object is sacred.

All sacred

just because they are false.

Falseness is false.

They are not what they appear.

They are where they come from.

The Truth. The One.

2.

The storm kept raging.

The Sky didn’t utter a word.

3.

You’ve one life

and you must

spend it rightly.

4.

Restless are those who do not have answers.

Dead are those who do not have even questions.

Better to be restless than dead.

Most people appear lifeless.

Not because they do not have answers, but because they do not have questions.

Doubt, Wonder, Ask, Question, Find.

Come alive!

5.

Gratitude is not about uttering thanks when you receive a pleasant gift.

Gratitude is about remaining thankful when you are being destroyed.

6.

Live on with the patterns of your life.

Know the patterns as patterns. Don’t attempt to change them.

The pattern is tied to you by your own resistance and attachment.

Resistance is attachment.

Leave it, it will go to where it came from.

So what to do with patterns?

Nothing.

7.

When you feel incomplete,

Kindly don’t fill yourself with rubbish.

~@Prashant_Advait

 

 

Past life karma, goal of life, and liberation || Acharya Prashant (2019)

Past life Karma, goal of life, and Liberation

Question: Acharya Ji, do you believe in past life?

Acharya Prashant Ji: That is irrelevant. Will I find you after your death? Will even you find yourself after your death?

Listener: I may be in a different body.

Acharya Ji: In a different body, will you have the same psyche, the same identity? You are a ‘person’, and a person is driven by identities. Forget about having a new life after death, even in this life, if I give you the option that your personality will be totally wiped out, your memory will be totally wiped out, your body will be totally changed, and you will be taken to a different place, a different planet, will you still say that you are ‘you’? Will you still say that you are ‘you’?

Even in this life, if your memory gets wiped out, do you remain what you are? Then why do you talk of ‘past life’, and ‘future life’?

Even in this life, if somebody strokes your head with a hammer, and your memory is totally gone, which means your identities are totally gone, you are as good as dead. You are no use to anybody then. You do not remain. You have disappeared, because you are a man of identities, because you are a personality. You live in a personality. And once the personality is gone, once the ‘person’ is gone, you are no more.

‘Eternity’, and ‘continuity’, is a word for those, who do not live in the personality.

If you live in the personality, you need not wait even for your physical death. You are dying continuously. Even tomorrow, you will not be who you are today, then how will you continue to be the same, in your next birth?

Even today you are not, what you were, fifteen years back, are you? Then how will you continue to remain, two hundred years from today? But, it is such a stupid thought, still very common. Do you feel one, or identified with, the self that you were, when you were ten years of age? Go into this!

You, as you see yourself, were once ten years of age, right? Today do you find much in common with that ten year old kid? Today, in fact, ninety percent, is not common, with that ten year old kid. Right?

In the same life-time, you are almost a totally different person, are you not? Then how will you remain the same after death, even if there is a rebirth? So what is the point in talking about this and that?

Listener 1: So, thirtieth birthday means, thirty years of death?

Acharya Ji: Yes, nice. Good.

Listener 2: Acharya ji, we said that memories being wiped out, is equivalent to you not being there. Now, this is a bit confusing, as we talked about we not being the body.

Acharya Ji: But, are you the Atman. I said that ‘Eternity’ and ‘Continuity’ are words applicable only to those, who live as the Atman. Do you live as the Atman? If you live as the Atman, then you will not talk of this birth and the previous birth, because the Atman never really dies, so how can it take the next birth?

To take the next birth, something must firstly die. Atman is eternal, it does not die. How can it take a new birth?

Question: Acharya Ji, many religions like Hinduism, Jainism, they talk of past lives and rebirth. You do not want to be consistent with them.

Acharya Ji: What do you want?

Listener 3: I just want……

Acharya Ji: Those who just want anything, do not get anything. Talk of one thing that you want, and then don’t talk of anything else.

Listener 3: I want the Truth.

Acharya Ji: Yes. So, Truth is – freedom from the false. See what all is false, in the way you currently live. Currently live. Currently live. Two things – ‘currently’, and ‘living’. Go into your life, right now.

How do you spend your day?

Where do you eat?

Where do you earn your money from?

These are the questions that should bother you. Not fancy intellectual questions.

Listener 4: Is it part of spirituality, the worldly matters – what I do, and all that?

Acharya Ji: What do want to do with ‘spirituality’ and ‘worldly matters’? The one who is in trouble, wants freedom from trouble. If the name of that freedom is ‘spirituality’, fine. If the name of that freedom is ‘worldliness’, fine. What the person wants is – freedom.

If I am thirsty, I want want water, you want to call it ‘jal’, ‘ambu’, ‘waari’, anything, I do not mind. Give me that, which will quench my thirst. Full stop.

Question: I have the same question related to thoughts. He said that thoughts increase the level of concentration. How can we manage that level of concentration?

Acharya Ji: Goal.

Listener 4: How to magnify and amplify that goal?

(laughter)

Listener 2: I am not even asking about amplifying the goal. In the example that you gave, when we were playing football, you mentioned that there was a clear distinction, that each team knew where their goal post is.

In real life, there are ten goal posts being shown, and each one is trying to instruct that this is where you have to reach. Unfortunately, sometimes the goal posts look similar also, and one gets confused.

Acharya Ji: Who is suffering?

Listener 2: I am suffering.

Acharya Ji: So who will know, whether or not you are getting freedom?

(silence)

Who is suffering?

(silence)

It is like this – “I am thirsty, one guru tells me to put water in this hole(the ear). Another guru tells me to put water in this hole(the mouth). Another one talks about the other holes of the body. Who is thirsty? You are. Don’t you know when your thirst is going to be quenched. Why are you acting so ignorant?

Don’t you contact with your own thirst, with your own suffering? Don’t you know when it is being quenched?

Listener 2: I have not even reached the level where my thirst is being quenched.

Acharya Ji: At least you know when it is not being quenched. This much, at least, you know?

Listener 2: Yes.

Acharya Ji: Next time, don’t put water in your ear. Reject the guru who teaches you to put water in your ear. At least this much you can do? Do this much.

Listener 2: But the problem is, I will give a parallel example. When one is thirsty, it is the water that one needs. When one gets a cool drink near by, one is tempted to take it.

Acharya Ji: Try it, immediately.

Listener 2: You are already thirty or forty years old, or may be, twenty-five. How many more trials do you need? Have you already not given everything a shot? Are soft drinks, or ice creams, or petroleum, new things to you? You have already tried them a thousand times. Are you still not fed up?

If you are not fed up, give them one more chance. And then, be absolutely fed up. But please, at some point, learn to be honest. Learn to quit. Learn to honestly face the mirror, and tell yourself, “I have been cheating myself all my life.” If you don’t do that, there are thousand kinds of fluids in the universe.

You will keep trying them endlessly.

Water is simple water – pure, direct.

I have no issues, if you want to give various things, various methods, various means, various books, various teachers, a chance. Please do that. But do that with all honesty. Having given the chance, ask yourself, “Is the thirst being quenched?” If ‘yes’, then stay put. Then don’t budge at all. If ‘no’, then you have no business looking at that face, ever again.

Man is strange creature, you know. He develops a stake, even in thirst. If you have conditioned yourself, to find pleasure in thirst, in suffering, in non-sense, then…

Question: Acharya Ji, what is the significance of sleep? What really happens in sleep? What is the spiritual significance of the sleep?

Acharya Ji: Are your problems in your sleep time, or are your problems related to your waking state? Just don’t be interested in miscellaneous knowledge. Focus on the goal. Any kind of knowledge that does not lead you directly towards the goal, is merely a burden. Disregard it.

If you have genuine problems, sleeping disorders, then talk to me about sleep. But if your problems are related to your life, stuff that you think of in your waking state – your relationships, your transactions, then why be interested in sleep?

I can speak for fifteen minutes on sleep, but that will not help you.

Be direct, be honest.

Question: Acharya Ji, why is mu mind constantly trying to become something?

Acharya Ji: Everybody is trying that, because nobody is contended with the current state.

The only problem is – you want to change, but you want the changed state to be a derivative of current state.

You want the changed state, to be organically linked to your current state, which means that you really don’t want to give up your current state. So, all ‘becoming’ fails. All change is defeated.

It’s like just changing clothes. That will not cure you of your lung cancer. It’s like wearing make-up. That will not fundamentally cure your any skin disorder.

Change is wonderful.

When you want change, see what you really want.

Don’t change halfheartedly.

Change fully.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Past life karma, goal of life, and liberation || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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Market, Money, Food, and Liberation || Acharya Prashant (2019)

Market, Money, Food and Liberation

Question: Acharya Ji, which are the industries I should invest my money in?

Acharya Prashant Ji: There are two industries those are not going to fail. First one, that thrives on kids. Second, that thrives on sickness. And the two are one. The school industry is never going to starve, and they will always make very big bucks. What else do we earn for? To pay to the schools. And the hospital industry is always going to prosper, and they will make very big bucks. What have we earned for? To pay to the hospitals.

You can avoid spending anywhere else, but these two places, you will not only spend, you will always overspend – kids education, and health.

And it should be obvious to you, that these both have to do, with your deepest vrittis (latent tendencies). We began this evening, talking of what this Prakriti rely on. It relies on continuation of this body, and procreation. This body should continue, and more bodies should keep coming. So, these two are also the two ways, to loot away your hard earned money.

I recently found out, the apparels of a fully grown-up man, are only as expensive as apparels of a two-month old. If you purchase something for yourself, for two-thousand rupees, and that thing is this big, size forty-four, rest assured, if you buy something for your infant who is one month old, that too will cost equally the same.

Look at the margins. And you will not be able to question it. It’s a matter of love, you know. Don’t you love your child? Can you question the fees that the schools charge you? It’s preposterous.

Listener: It’s a matter of pride now-a-days, to say that our kid’s fees is higher than the fees of your kid.

Acharya Ji: You are being looted in broad daylight, in the name of your kid’s fees. And you will accept it, even if you happen to be the intellectually strongest person in the world. The fellow is IQ 140, emerging from the best institute of the world, a post-graduate in Astrophysics. But the moment he gets a kid, he can be looted in broad daylight. And he won’t be able to resist it. Because he is hitting you, where it hurts the most.

You might be very, very smart, but you can still be looted, because now you have a kid. Same with the doctor. It doesn’t matter who you are. If he says, “Twenty lakhs,” twenty-lakhs is ‘twenty-lakhs’. You don’t argue with him.

It’s actually not the doctor, it’s the hospital. Just as it’s not the teacher, it’s the school. If the hospital says, “Twenty lakhs,” it is twenty lakhs. It’s all spiritual, if you can see.

This is what tells you, how Prakriti fails you. Man gets attached to continuation, and in the name of continuation, man is robbed-off the precious resources, that should have gone towards his liberation.

Your precious resources, that should have been invested towards your liberation, rather go towards your, continuation.

To hell with such continuation.

I don’t even have an insurance. I have no medi-claim. I am very clear, the day she comes and says, “I have to take you away,” I will say, “Why wait? I don’t even have to pack up. Come, let’s go! I am done.” I neither have life-insurance, nor medical insurance.

For my small medical needs, I have enough. And if a giant medical need comes up, I will not meet that need. I will not allow Prakriti, to rob me, of my real occupation.

My real work is not to save, for the furtherance of my physical life.

My real work is: this.

My real work is not to fill, and bloat my bank account, for the sake of my physical security, and physical continuation.

My real work is – liberation. My liberation, your liberation.

I must work for that.

Getting it?

Listener: There is no point in living on, if you cannot live for liberation.

Acharya ji: Wonderful! There is no point in living on, even for one day more, if liberation is no more possible, or if you have no desire for liberation. Kabir Saheb has put it so succinctly, in so many verses. “Jaa tan prem na sanchare, so tan jaan masaan. Jaise khaal luhaar kii, saans letu bin praan.” (If you do not have love for Him, then your body is just a graveyard. You are breathing, but you are really not alive).”

Life should either be a great rhapsody in love, or otherwise it is just a spell of irritating noise. Who wants to tolerate it? There is no valor, or pride, in continuing to live. Finish -off your work, and retire. Go away! Go to sleep. 

There is no great virtue in living for a hundred years, and living like a maggot. Turtles, crocodiles, they all live longer than men. So what? 

Question: Acharya Ji, does poor food habit become an obstacle in the path of liberation?

Acharya Ji: In general, you eat badly, only when only food starts becoming meaningful to you. The body knows it’s food. Does it not? Do you have to teach the cow to take grass, and not flesh? Do you see any animal species, that needs to be tutored on the topic of food? Monkeys, mosquitoes, they all know the kind of food that is right for them. Why does this question become pertinent for ‘man’? Because man identifies himself with, just about everything.

Man is different from mosquitoes, in the sense, that man has more heightened desire for liberation. So he searches for liberation, everywhere. Even in paani-puri, he searches for – liberation. In titillation of taste buds, he assumes liberation.

If paani-puri becomes liberation for you, then your kidney will complain. So, rather than regulating your food habits, you should rather ask the question: Who am I? Once you know, that you are the one who can never be satisfied through paani-puri, you will lose all fascination for paani-puri. You don’t need to be tutored on what to eat, and what not to eat. All that is largely useless. 

Why do you get attracted to mithai, or pizza?

Listener: Because of desire.

Acharya ji: And desire is really for?

Listener: Liberation.

Acharya ji: And that has to be realised. “That that which I really want, will not come to me, through mithai.” And then mithai will lose its charm.

Listener: That is known, but for now instant gratification is demanded.

Acharya ji: That you have to remember, at that moment. As you said that, one has to be constantly reminded. That is why ‘ing’ is needed. You will have to create mechanisms, that will keep constantly reminding you.

Have somebody by your side, who shouts into your ears, right when you are about to pop in the next puri. This is not That. That’s the mantra that you need. What?

Listeners: This is not That.

Acharya ji: This is not That. So, you will just spoil the body, and get nothing in return.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Market, Money, Food, and Liberation || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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What are honesty and simplicity? || Acharya Prashant (2019)

What are honesty and simplicity

Question: Acharya ji, please explain about honesty and simplicity.

Acharya Prashant ji: When do things become complex? When there is fear between you and the obvious. Neither can you deny the obvious, nor can you overcome your fear. Then one goes round and round.

It is very difficult to break away from the Truth, and habituated as we are to ourselves, it is probably equally difficult, if not more difficult, to overrule ourselves, and leap directly towards the Truth.

So ours is a funny situation. Can’t go away, can’t directly come close. And at the same time, we want to tell ourselves, that we are busy and occupied, and doing something constructive. So we start with the merry-go-round, maintaining a safe distance from the center. As if that safety is any less discomfiting, than a total separation from the center that invites us.

This is complexity, and this is dishonesty – the in-between-ness.  The safe, middle path. The position, the movement, the locus that convinces us that we are not totally dishonest.

You see, without a love for honesty, there can be nothing called ‘dishonesty’. Obviously, we love that which is real, that which will not deceive us, that which we eagerly want. But in spite of our love, in spite of our deep, and true desire, we still deny ourselves, we defy ourselves.

We defy the command of our own hearts.

So, simply put, dishonesty is to not to see what you are seeing, to not to get what you want, not to be what you are, not to live by what you know. If you don’t know, you cannot be dishonest. If you don’t love, you cannot be disloyal.

It’s absolutely fantastic, that we know, we want, we love.

And it’s equally tragic, that in spite of, knowing, wanting, loving, we somehow still choose to remain deprived.

Complex!

A kid would ask,”But why would you not just take it, if you want it so much? That is what I do all the time. If I want it, I pick it up.” Somehow, adults have more complicated explanations for everything.

They will say, “Well kid! You are not yet seasoned enough. With age and experience you will realise that you cannot always get what you want. There are other priorities.” But the kid will say, “Isn’t what I want, always my top most priority? And must not one always go for his highest priority?”

You will say, “Well Kid, these are complex matters. Life is not all about loving. Life is not all about knowing and realizing. One has to keep allowance for various other things as well.”

The kid will say, “No! If I want it, I will go straight at it.”

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  What are honesty and simplicity? || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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How to convince one’s parents for the Truth? And how to convince doctors?

How to convince one’s parents for the Truth

Question: Acharya ji, there is someone in my life, who is close to me. But, when I talk to that person, the person doesn’t listen to me. But, I know that deep down, he is a sensitive person, and wants Truth. How do I deal with this person?

Acharya Prashant ji: The more certain you are, that you are approaching the person, with the only intention to show him the light, the easier the process will be. If the intention is pure, then the process is quicker. And this empowers you a lot, because now you have something to work upon.

If you just say that the other person does not listen to you, then you are helpless, because you anyway have no control over how the other person thinks, and responds, and reacts, and lives. But once you know, that the other person’s response, is dependent on purity of your intentions, then that enables and empowers you, because now you can work upon yourself. And by working on yourself, you can cause a quicker change in the other person.

So work on yourself. May be that will have an impact on your opening statement itself. The way you said, “There is somebody in my life,” the way that fellow exists in your life…..

Listener: I am not talking about my love life. I am talking about my father.

Acharya ji: I am saying, the way that person exists in your life, itself would get modified. When we say, “There is somebody in my life,” what we actually mean is that, the person is actually in our mind. And in the mind, there is nothing without a purpose, or a reason.

And as that reason or purpose gains purification, the place of that person in your life, that is your mind, changes. And then, working becomes far easier, with respect to that person.

We must be careful that it is not for egoistic reasons, that we want to take the battle to someone. “I have known that devotion is important. You too must learn that. And if you don’t learn that, I probably take that as personal insult, or a personal defeat.” I may be exaggerating.

You have to be absolutely certain, that it is only because of love, and only because of kindness, that you want to bring the light to the other.

Listener: I have seen that in him. So, I know that it’s there. But, it’s not gaining shape.

Acharya ji: That would be catalyzed, through your transformation. May be, he simply can’t believe that there is life beyond his ego boundaries. May be he just has nothing to fall back upon. Nothing to lend credence to the assertion that transformation is possible, that real love is possible.

But if you stand in front of him, as a living, walking, talking proof, in flesh and blood, then he will have no option but to admit and agree. You see, most people, suffer from a genuine lack of conviction. I am calling it ‘genuine’, because they actually do not have any proof available in front of them.

For example, i may just hold forth on selfless love here, for two hours. And the lecture might be flawless. The statements might be immaculate. Everything might be just in place, totally in place. Yet, somebody can just stand up after those two hours, and tell me, “It does not exist. Yes, you made a great speech on selfless love, but it does not exist.”

What would convince him? What would give him conviction? Not a speech on selfless love, but actually a touching display of personal love. Display that is not merely an exhibition, that is not purposeful, but that which is the essence of the speaker. Such a display.

So if you stand in front of him, different, transformed, radiant, he will have to admit the light. He will have to say, “Ah! Now even the daughter is a proof against my beliefs. How will I refute this indisputable proof?”

Unfortunately, there are very few proofs available, therefore people are faithless. And worse happens, when those who tout themselves as proofs of the beyond, turnout as scandalous turn-coats. That dents the already fragile faith of the entire world.

Are you getting me?

The world is already struggling when it comes to faith, because there are very few proofs available. Now, somebody comes up and says, “I am the living proof. Look at me. I am the revolutionary. I am the social worker. I am the Guru.” And one day it turns out that the fellow is a fraud. Now, faith, that was already fragile, has been further attacked. And it is now shattered.

Therefore, most people find it very difficult, to believe in the beyond.

Listener: Acharya ji, I am from medical profession. It is very difficult to convince the doctors about spirituality. They don’t relate to it , at all. They ask you questions like,”Where is the soul? Where is the soul in the brain?” So, I have no answers for them. However, I do believe in spirituality.

Acharya ji: Ask them that why do they want an answer. When somebody asks you, “Where is the soul?”, ask him, “Why do you want this answer? What would this answer give you? And that which this answer would give you, show that to me, in a CAT Scan, in an MRI, on a weighing scale. Show it to me anywhere. Show it to me on any of your medical instruments.”

You ask me that where is the soul, or you ask me any question, I will give you an answer. If the answer is any thing, then it should give you some thing. Now, show me what it would give you. Show it to me using the most sophisticated medical device.

That which the answer gave you, is called ‘contentment’. And that contentment cannot be seen physically, but contentment does exist. It cannot be seen physically, but it does exist. And the proof of it’s existence is, that right now you are asking me this question, right?

Doctor, you asked me where is the soul. I do not know whether a soul exists. But I am certain that you are curious. And if you are curious, then you want to satisfy your curiosity. Your curiosity  is the proof that something beyond the physical, exists.

Your curiosity is the proof that something beyond the physical exists. And not only does it exist, it is so fundamental and important, that you are asking me this question. Had it not existed, why would you have wanted to satisfy your curiosity? It exists, and it is so compelling, that even doctors are curious.

Even doctors ask questions. Even doctors say, “I love you.” Now, show me where is love, in the body. And if there is only the physical, then doctor, please admit right now that you do not love your son, your daughter, your wife, your parents. Admit that there is no love in your life.

And if you do have love in your life, then you will have to admit, that there is something beyond the physical, because love cannot be seen in an X-Ray machine.

So, love does exist, and it is not physical – both things are certain. Love exists, because the doctor says that he loves his wife. Love exists. The doctor is the proof that love exists. And love is not physical, because love cannot be seen in any physical test, nor does it have any physical dimension.

So, something beyond the physical, not only exists. It is central, fundamental, super-valuable. This is called spirituality, doctor!

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  How to convince one’s parents for the Truth? And how to convince doctors? || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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Happiness and self-knowledge||Acharya Prashant on Jiddu Krishnamurti (2018)

Happiness and self knowledge

“We seek happiness through things, through relationship, through thoughts, ideas and do not realise their impermanence. To find out the true meaning of happiness, we must explore the river of self-knowledge. Self-knowledge is not an end in itself. Is there a source to stream?”

~ Jiddu Krishnamurti

Question: Acharya ji, can you please explain what JK said in the above paragraph?  JK mentioned that exploring the river of self-knowledge and happiness, is to be found where you are on this river.

Acharya Prashant: What Krishnamurti is referring to here is – Joy. Not happiness. That is linked to pleasure. So, not your usual meaning of happiness is to be applied to Krishnamurti’s words here.

I would have loved it, had he been a little more precise with his choice of words. Joy is what he is talking of. As far as worldly happiness is concerned, it is available at all points in the river. In fact, the river is flowing, just for the sake of happiness. Otherwise, why would the river flow at all? Source would have been sufficient.

So it is not really happiness that is to be found through self-knowledge. In fact, self-knowledge often is a danger to happiness.

Self-knowledge dissolves both happiness and sadness,

and you are left with nothing, but a naked and silent Joy. 

Now the next point. “It is to be found, where you are, on the river of self-knowledge.” What does ‘self-knowledge’ mean? Self-knowledge is about seeing the self in it’s activities, in motion, constantly.

‘You’ are the little self. And self-knowledge is about seeing yourself. What do you do? How you behave? What your instincts are? What your reactions are? And such things.

If you can see your self, clearly, without motivation, then the seeing itself is great fun. That I call as ‘Joy’. Just the seeing is great fun.

Nothing more than that is contained in this excerpt.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Happiness and self-knowledge || Acharya Prashant on Jiddu Krishnamurti (2018)

Read more articles on this topic:

Acharya Prashant: How to be free of happiness and sadness?

Acharya Prashant: Do success and happiness go together?

Acharya Prashant: Joy – absolute happiness – is possible

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