Tag Archives: Living

What are honesty and simplicity? || Acharya Prashant (2019)

What are honesty and simplicity

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Question: Acharya ji, please explain about honesty and simplicity.

Acharya Prashant ji: When do things become complex? When there is fear between you and the obvious. Neither can you deny the obvious, nor can you overcome your fear. Then one goes round and round.

It is very difficult to break away from the Truth, and habituated as we are to ourselves, it is probably equally difficult, if not more difficult, to overrule ourselves, and leap directly towards the Truth.

So ours is a funny situation. Can’t go away, can’t directly come close. And at the same time, we want to tell ourselves, that we are busy and occupied, and doing something constructive. So we start with the merry-go-round, maintaining a safe distance from the center. As if that safety is any less discomfiting, than a total separation from the center that invites us.

This is complexity, and this is dishonesty – the in-between-ness.  The safe, middle path. The position, the movement, the locus that convinces us that we are not totally dishonest.

You see, without a love for honesty, there can be nothing called ‘dishonesty’. Obviously, we love that which is real, that which will not deceive us, that which we eagerly want. But in spite of our love, in spite of our deep, and true desire, we still deny ourselves, we defy ourselves.

We defy the command of our own hearts.

So, simply put, dishonesty is to not to see what you are seeing, to not to get what you want, not to be what you are, not to live by what you know. If you don’t know, you cannot be dishonest. If you don’t love, you cannot be disloyal.

It’s absolutely fantastic, that we know, we want, we love.

And it’s equally tragic, that in spite of, knowing, wanting, loving, we somehow still choose to remain deprived.

Complex!

A kid would ask,”But why would you not just take it, if you want it so much? That is what I do all the time. If I want it, I pick it up.” Somehow, adults have more complicated explanations for everything.

They will say, “Well kid! You are not yet seasoned enough. With age and experience you will realise that you cannot always get what you want. There are other priorities.” But the kid will say, “Isn’t what I want, always my top most priority? And must not one always go for his highest priority?”

You will say, “Well Kid, these are complex matters. Life is not all about loving. Life is not all about knowing and realizing. One has to keep allowance for various other things as well.”

The kid will say, “No! If I want it, I will go straight at it.”

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  What are honesty and simplicity? || Acharya Prashant (2019)


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Absence of action

Attentiveness is not a separate activity in itself. You do not do attentiveness.

Attentiveness is not something to be done. If you are doing something that becomes another ‘action.’

Attention is the complete ‘absence of action.’

You are free, to see what is happening. Just see, not do anything. This seeing not doing. Don’t burden yourself with it.

Knowing is ‘just’ knowing, It is not any separate activity.



Read the complete article: Acharya Prashant: Is witnessing a hindrance to living?


 

Acharya Prashant: Is witnessing a hindrance to living?

Question: Kabir is saying ‘attentive at a time.’ I can either be gossiping with my friend or watching that I am gossiping. How is it possible to be attentive and watch all the impossible to be doing both, right?

Acharya Prashant: Yes, it is a bit difficult because we have been in practice of inattention since very long.

Attentiveness is not a separate activity in itself.

You do not do attentiveness.

This question is would I be doing one thing and also doing attentiveness simultaneously.

Attentiveness is not something to be done.

If you are doing something that becomes another ‘action.’

 

Attention is the complete ‘absence of action.’

Attention is not doing another thing that I am already doing five things and I started getting another six things and that six thing is attention. If that is attention that will add further to the chaos. If that is what we understand by attention then this kind of attention will act further to the chaos. You see my mind is already divided in doing this thing, that thing, and that thing. And there is the fourth string that sums-up by the name of attention. And then, of course, we are already so busy and then we add attention to work to do list. There is a lot to do throughout the day and there is one more thing, ‘attention.’ So, chaos can only magnify from that. Am I right?

Do you understand this?

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Surrender happens as a result of right living.

Surrender is not something that you do. Surrender is something that happens as a result of right living. You cannot drink six days of the week and on the seventh day surrender your drunkenness. Your drunkenness is exactly the same stuff that you have yourself willingly acquired over the six days. Now, how will you surrender it? In fact surrendering it means nothing. Real surrender means that you change those six days.

When you change those six days, then on the seventh day as well as on those on the past six days, you find yourself a different one. How do you change those six days? First of all, there has to be a strong enough reason to change. The only reason can be your own imperiled condition.

If everything is alright, then is there a reason to change it? There is no reason. You have to first look at the way you are living, the way you are relating, the way you are earning, eating, sleeping, and then see what it is doing to you. You have to be very sensitive towards yourself. And then, that which is not needed, that you are unnecessarily carrying gets dropped. This dropping, this spontaneous dropping is called surrender. You do not do it. It is spontaneous. It is a result of honest observation.



Read the complete article:  Can one Truth be bigger than another?

What kind of education will help one know herself?

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Question: Our education system is not that sufficient in…. this is my question, what kind of education should be added in our education system that we know ourselves?

Acharya Prashant: Wonderful. What’s your name?

L: Gaurav

AP: Now, Gaurav wants to take it a step ahead. He is saying, “If that is not sufficient, if the existing education system is not sufficient then what else can be done?”

Gaurav, we are talking of self-education, the need to first and foremost, know the knower. We are saying that before you say that the pendulum corresponds to 2Л√L/G, you must ask who is watching the pendulum. The fellow watching the pendulum is as important as a pendulum, if not more. Right? So, we want to know ourselves, how do we proceed?

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Can one Truth be bigger than another?

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Question: Is this something like one truth is bigger than another truth? Like, if I want to pursue a path, right. But if I pursue that then there are chances that I might be losing some important aspect of my life. And that is also a truth. So which truth should I follow and should I listen to?

AP: How many truths do you know of?

L: As of now I’m talking of these two truths.

AP: What if two or four more come?

L: They may.

AP: So how many are possible?

L: I don’t know.

AP: Is it possible that something is Truth and something separate from it is also Truth? If there is Truth then everything apart from it is bound to be?

Listeners: False.

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The Truth is only for those, who really really are qualified for it.

The scriptures are very clear on this. The Truth is only for those, who really really are qualified for it. And if you are not qualified for it, you must not get it even if you beg for it.

That is why such rigorous conditions have been put. You go and you first clear this test, you prove your worth in this criteria, you do this, you do that, you spend years first becoming capable of receiving the Truth. And only then the Guru will initiate you. Otherwise, the Guru will keep turning you away, go back

you don’t deserve the Truth yet. Similarly, there are so many people who just don’t deserve even facts, you are not morality bound to keep serving what they aren’t even looking for.

You give Truth to someone who is not looking for Truth, he will slaughter you. You give facts to someone who is not looking for facts he’ll call you are a liar. That doesn’t mean you have to have an instinct for self-preservation. That only means that you’ll be taking the fun out of the game.



Read the complete article: Answer the questioner, not the question