There is nothing called a new beginning

SR Generic_ English

L: Can we begin from Nowhere?

AP: Can we begin from Nowhere?

L: Yes.

AP:  Actually you always begin from somewhere. If you begin from nowhere, you also show no movement and you also do not go anywhere. Nowhere is not a point of beginning. All beginning implies a change in state. All beginning implies that there was no movement and then there is a movement. This movement you call as beginning. One is not moving, then one moves. And this change in state one call as the beginning – I have just begun.

In Nowhere, in that nothingness that you are terming as nowhere, there is no beginning and hence no end. And that’s a great relief. Remember, whatever begins is definitely going to end. And whatever is going to end always carries expectations and fear with it. Hence, a beginning is not really such a nice thing to have. We keep on saying, “Let’s begin. Let’s start. Let’s change. Let’s reform. Let’s improve.” All of which are names for just the same thing. The thing is Activity, “Let’s do something.”

Are we all not fascinated by the idea of changing, doing, improving, moving, reaching, attaining, achieving? All of these involve beginnings. All of these involve an apparent change in state. What is remarkable however is that, what we call as the mind, its nature is to keep changing? More correctly put its tendency its habit is to keep changing. When the very habit is to keep changing, what is new about another change?  Continue reading

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Is it necessary to go to scriptures?

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Question: May I ask a question here? Once you feel that you are determined for this journey, is it necessary to go to the scriptures?

Acharya Prashant: It is not necessary but it’s wise. It is advisable.

Listener: When I started the journey, the first task that called me, was to throw away what I had read. Now, I feel empty and again the question arises that should I go to the scriptures or a living Guru, or should I listen to my inner voice that let the right time come?

AP: What if the call, brings you to the scriptures? Is it an either-or situation?

L: I didn’t understand that!

AP: You said, “Should I do this, or should I do that?” What if these two are one? What if the inner voice you are talking of takes a formal shape, in the form of…?

L: Form of urgency to read scriptures!

AP: Yes, the scriptures themselves. What if the inner voice you are talking of take a formal shape, a worldly shape, a material shape? The material shape could be that of a book, a Granth, or a person, a Guru. The inner voice that is there of the Truth or the Center or the Atman at all is not a voice at all, you see. You cannot hear it. The Atman does not know any language.

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It is predictable, it is programmable, and it is called conditioning.

Material changes into material. And material changing into material is a certainty which is very much predictable. You very well know what will happen to a water molecule upon electrolysis. You very well know, what happens when Sodium and chlorine are put together, right? The effect is known, even before the cause. It is predictable, it is programmable, and it is called conditioning.

There is nothing of the unforeseen in it. There is nothing unpredictable in it. The flower goes up, the flower has to come down. Sodium and chlorine meet each other, there has to be a certain reaction. Hormones rise, there has to be a certain activity in the body. Certain juices are secreted, the body will react in a certain way. Some stimulus is applied to the brain, the brain ‘will’ respond in a certain way.

All of this is material cause and effect. There is certainty and security in it, but hardly any fun. Why is there no fun? Because repetitiveness bores down everybody. Whatever I do this (tossing up a flower), this keeps coming back to me, and in the same fashion and in the same time. Come on, this is so boring. Whenever hormones rise, the same thing happens. Whenever age increases, the same things happen. Whenever glucose levels in the body fall down, the same thing happens. Whenever somebody calls me an ugly word, the same reaction comes from me, and that is so boring.

Who wants to live like that?

I very well know what will happen to me whenever I come upon a certain name. I very well know what will happen to me, whenever somebody calls my nation a bad word. I very well know what happens to me whenever someone appreciates my looks. I very well know what happens to me when someone condemns me, and all of that is just material cause and effect, driven by bodily juices.

There is nothing ‘wrong’ with that. Except that it tires one down. There is no delight of the new in it. One remains caught and stuck in the same cycle. Flower goes up, flower comes down, flower goes up, flower comes down, and then one day, this body falls apart. Having been in the same cycle of cause and effect, cause and effect, the body expires. This is fate as seen in the context of the material.



Read the complete article: Destiny and fate

When you work purposelessly, then you really work.

When the time for the action has arrived, go there, purposelessly, act, purposelessly. And if you find that purposelessness is unsuitable to that place, then you and the place would anyway get separated. Good for you, good for that place.

Why must you be in a place that doesn’t love you enough to bear your purposelessness.?

Why must you be with a person only with a purpose?

Why must you be working only for a purpose?

Remember that working can never be a purpose. When you say that you go to a workplace for a purpose, the purpose is never the work. Is it? 

When you say that you go to your workplace for a purpose, is the purpose ever the work? What is the purpose? The purpose is the salary check. You don’t go to work for a purpose. In fact, if work could be bypassed and you could straight away reach the salary check, who would want to work? Is work the purpose, really? No, it is not.

Now, why work in such a place then why subject to month-long torture so you get a check, in the month end. When you work purposelessly, then you really work. Now you are going to work, you are not going to get the salary check.

Now, the purpose is the doing itself, otherwise, the purposes are outside of the doing. The purposes are always in the future, somewhere ahead.



Read the complete article: What would life be without a purpose?

One has to be deeply in love with oneself

It is not possible to be living in illusions and yet not suffer. But it is possible, to not to be conscious of the suffering. Or, to not to know that you are suffering.

One has to be deeply in love with oneself, one has to be deeply sensitive towards oneself to experience the suffering. If you don’t love yourself enough, then you will happily take suffering. And not complain.

After all, suffering is resistance towards pain. If you have no resistance then you have no suffering. Then there will be pain and yet you will not suffer.

Suffering is when you start saying, “No” to pain. When pain is welcome, then there is no suffering.



Read the complete article: Is suffering necessary for awakening?

Is suffering necessary for awakening?

SR Generic_ English

Question: When intense suffering is created, that usually wakes up people. But is it possible that one can wake up without suffering, living very comfortable life?

Listener: For example, if I am fed up with my husband, I just wake up. But that situation doesn’t come!

Acharya Prashant: You see, only the sleeping one can wake up. Please understand!

To wake up, there is a precondition. And that is that you must be?

Listeners: Sleeping.

AP: And if you are sleeping, then you would be suffering. So, to wake up, it is necessary, it is obvious that there would be suffering involved in the process of awakening. Otherwise, what are you awakening from? If there is no sleep, where is the question of awakening? Then you are abiding in your Buddha Nature. Fine. There is no question of any further awakening. And if there is slumber, and ignorance, and sleep, then it is always accompanied with?

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What would life be without a purpose?

gen 1Question: Should life be purposeless?

Acharya Prashant: It is purposeless. You tell me where purposes come from. It is not as if it should be purposeless. All shoulds are purposes in themselves. So, when you say, “Life should be purposeless, you have already ascribed a purpose to life.”

Life is already purposeless. Even if you give it a purpose, that purpose stands nowhere. A purpose is just like trying to write your name on the surface of the mountain stream. Continue reading