Tag Archives: Man-made

Acharya Prashant on Veganism: Vedas and Milk

Blog-11

Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

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The World will take back, what it has given

You can either keep plucking each single leaf, trying to get rid of, trying to destroy the different kinds of fears or you can strike straight at the root.

We have cultivated a feeling within us that we are incomplete and that incompleteness is to be filled with objects brought from outside, thoughts, ideologies, people, relationships, money, respect, qualifications.

Your entire sense of being, your entire self-esteem, self-worth, self-concept is now dependent upon the World. All identities are coming from outside. Everything that you think is precious is now coming from outside.

What comes from the World can always be taken back by the World.

That is the root of fear, the assumed sense of inner incompleteness.

There was nobody and there is hardly anyone today who comes and tells you that you are complete, beautiful and wonderful, as you are.

Whosoever wants to control you, can control you only if you feel small about yourself.

The disease itself does not exist! Why are you treating yourself with all these fake medicines? Ambition, accomplishment, recognition. All these are false medicines for a non-existent disease. That is fear. Something will be taken away from me. The World will take back, what it has given me.

The really important was never given to you by the World, so how can the World take it back? The really important is something so intrinsic, so innate to your being that nobody can touch it.

Those who want to live fearlessly must get rid of their dependencies. And you can get rid of dependencies, only when you first realize that you don’t need to dependent. That you are good, complete, alright. Perfect as you are. Essentially!



Read the complete article: Acharya Prashant: How to completely drop fear?


 

Acharya Prashant: How to completely drop fear?

Question:  We understood in our HIDP class that ‘fear’ is a ‘state of mind.’ But Acharya Ji, different kinds of fear generally arise in a human. It is natural to a human. For example, fear of getting low marks or fear of losing our near and dear ones. So Acharya Ji, can we completely come out of these fears ever in our life or is it not at all possible to come out of it?

Acharya Prashant: What’s your name?

Questioner: Nitesh.

AP: Nitesh, the different kind of fears that you are talking of are just like different leaves of the same tree. It’s a very horrible tree. The tree of fear. Now, you can either keep plucking each single leaf and there are thousands and thousands of such leaves.

You can either keep plucking each single leaf, trying to get rid of, trying to destroy the different kinds of fears

or you can strike straight at the root.

And remember even if you keep plucking the leaves, leaves have a way to emerge again, as long as the root is there. Right? One leaf is gone, two leaves are gone and you find four new leaves have arisen. What is the root of fear, let’s look at that.

All fear arises from a sense of cultivated incompleteness. Will you attend to this phrase, ‘Cultivated incompleteness?’ All fear arises from a sense of learned inadequacy. Both mean the same, cultivated incompleteness and learned inadequacy.

We have cultivated a feeling within us that we are incomplete and that incompleteness is to be filled with objects brought from outside, thoughts, ideologies, people, relationships, money, respect, qualifications.

We want to keep acquiring these in order to fill an assumed inner incompleteness. All the urge to achieve is based on an assumption. That assumption is, that I need to achieve.

Do you see this?

The urge to achieve, accomplish, acquire, become something, that is based on an assumption that I need to achieve, I need to become. We never question, enquire or challenge that assumption.

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