Acharya Prashant: Is plunging into sex a method to gain freedom from sex?

Question: Acharya Ji, you have said in a previous session while discussing the attraction towards sex, that one does not need to get entangled even to overcome or suppress. One rather needs to leave sex behind. One should seek that for which one is really eager. All the energy should go in that direction.

One is not rejecting sex, one is just prioritizing correctly. One is saying that the one that has a lower priority must wait because there is something immensely more important that is higher up the priority. That which is higher up the priority is so immense that it would never get completed, never get over. So the one who is waiting for his turn, the one who is lower down the order would just keep waiting.

He would not need to be killed, he would have just been permanently postponed. And she says that, in the same session, Acharya Ji has said “In the subconscious, there is a lot that terrifies you and you try to escape that fear by not trying to know more about it. When you first enter, you will find ‘that’ will scare you but if you stay with it courageously you will meet the one that delivers you from that fear.

If a person doesn’t meet ‘that’, which scares him and how you meet the one that liberates from the fear. Therefore, on your way meet all your imperfections and impurities and it is only after that you will meet the one that purifies, perfects and completes you.

So having quoted these two excerpts from a previous session, the question is, In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it  and transcend it by focusing on the ‘Ananth’ or God ? or does one drop the defences against Maya, go through the worldly and only then arrive at the door of the Ananth.

Thank you.

Acharya Prashant: So, two excerpts have been quoted and apparently the two excerpts are in contradiction. The first one says that you do not need to get entangled, and the second one says that you need to meet all your fears, all your impurities, all your imperfections head-on.

So the questioner is a little confused and she is asking what to do? Does one seek to cleanse herself or does one need to plunge into her own conditioning? I will repeat the question for you. In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it and transcend it by focusing on God ? or does one drop the defenses against Maya, go through the worldly and only then arrive at the door of the Ananth?

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What is the difference, and the relationship between, the brain and the mind?

Question: What is the difference, and the relationship between, the brain and the mind?
Acharya Prashant: Who is asking this question? You. You are the ego, the incomplete self-principle (I-, I minus). 
 
What is the proof that you, the questioner, are the incomplete self-principle, the ego?
The proof is that you are asking this question. If you were not incomplete, why would you ever ask a question?
 
Fine. Come back to the topic. So, what is the brain?
The brain is the body. Conditioned like any other part of the body. An evolutionary product. Thoughts, feelings, intuitions, impulses, all are conditioned processes of the body. That’s the brain.
 
The brain projects the world. The brain, body, and world are one. So are perceptions, emotions, thoughts etc. All the same. Prakriti.
 
You are the ego. I- (I minus, or the ego) seeks completion. It can attach itself to the body, and then what results is the suffering mind.
 
I- + Brain Body World = Suffering mind (normal mind)
 
I- + That(Good old Brahm) = Peaceful mind (no mind)
 
But the question is far from dissolved:
What is this I-, or ego?
 
Hint: It can not be in the same dimension as Brain-Body-World, because when I- combines with BBW, the result is disastrous. First of Buddha’s noble utterances.

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Real destiny is Peace

Destiny, really means, that, which is unavoidable, that which, cannot be changed.

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

Remember that even when you trying to get the Truth or Peace, it is Truthand Peace that drive you.

Your destiny is the great silence, that is where you are and if you do not consciously acknowledge that, that is where you have to reach. Nothing else is your destiny.

Destiny is related to the word destination. And what does destination means? The finality. The climax. The highest. The ending and the dissolution. You are already there.



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Acharya Prashant: Destiny is That which is unavoidable

Acharya Prashant: What do you mean by destiny?

Listener: Blessed, that which is blessed or that which is decided, or pre-decided. I think it is from the law of karma.

AP: No Karma is pre-decided, so destiny obviously cannot be related to karma. That which pre-exists, pre-exists karma also, so karma cannot be the decider of the destiny. Obviously.

L: I heard of the three types of karma – Agami, Parabda, Sanchitta.

AP: All three have a background.

All three have a background, Agami, Parabda, Sanchitta, all three have a background. And all three have their respective fruits. When you say destiny is something that is preordained, then obviously it has to go, prior to karma and even the cause of karma.

Destiny, really means, that, which is unavoidable,

that which, cannot be changed.

That which is inevitable. That pre-exists everything that happens. And that will exist post all happenings. And what is that? Nothing, but emptiness, Truth. Which was there before the beginning of time and which exists, even after, the time has withdrawn. That alone is destiny, nothing else.

I repeat,

Destiny is not the ‘fruit of action,’ but because we live in our limited prospective, so we take the results of our actions as our destinies.

No,

Your real destiny is the Truth, the ‘real destiny’ is ‘peace.’

The proof of that is unless you get that real unless you get Truth and Peace. You will not relax.

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Jesus is a lover of youth

Aloneness is an elusive mirage for mankind.

Real aloneness is a prerogative only of the Buddhas.

 

We are always related.

We always find our identity in the other through the other.

 

We exist as someone with respect to something or somebody or this or that, that is not the best way of existing, but that’s the de-facto mode of our existence.

 

If we are in a crowd, we are the crowd.

The crowd is such a refuge.

 

To take a bath you must, first of all, dislike the stink. Shouldn’t you?

 

Spirituality is the art of breaking up.

God doesn’t come to those who are already engaged.

 

Spirituality is hard and tight, not soggy.

It’s not spongy. It’s upright, not flaccid.

Especially if you are coming to Jesus.

 

Jesus is a lover of youth.

His retinue didn’t have old and the aged.

All relatively roaring, green ones.

 

Don’t you see it’s just Maya,

and she knows when to strike?

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On Jesus Christ: Why is Jesus asking to hate one’s life?

Poster 5

“If anyone comes to me and doesn’t hate his

brother, father, wife and children and

his own life, he cannot be my disciple.”

BIBLE (LUKE 14, VERSE 26-27)

 

Acharya Prashant:

Question says:

Jesus said, “If anyone comes to me and doesn’t hate his brother, father, wife and children and his own life, he cannot be my disciple”. What does this mean? Because it seems something opposite to what I have been hearing all my life.

Thanks.

I’ll repeat the verse quoted.

Luke 14, Verse 26-27, Jesus is saying “If anyone comes to me and doesn’t hate his brother, father, wife and children and his own life, he cannot be my disciple”.

Turbulent and choppy, hmm? But we’ll sail through it. “If anyone comes to me and doesn’t hate his brother, mother, father, wife and children and his own life,” you must read the series of the names backward — my own life, my children, my wife, my father, my mother, my brother. So what comes first in the list of those that Jesus says deserve to be hated? One’s own life. Jesus says, look at your life and see the kind of relationships you have established with your children, with your father, brother, mother, wife. And unless you are totally dissatisfied, how can you be my disciple? If you feel alright with the way you are, with the way relationships exist in the world, then remain satisfied then you need no improvement, and I’m not available to entertain you. I do not treat those who are not convinced of their sickness.

We live in relationships. A man never exists and a silo. You are always with somebody.

Aloneness is an elusive mirage for mankind.

Real aloneness is a prerogative only of the Buddhas.

The others, they all live in mandatory relationship. I’m saying mandatory because they have brought themselves to a point where they cannot be alone.

We are always related.

We always find our identity in the other through the other.

As you’re sitting here, you are related to the cold. As you are sitting here, your identity is being defined even by whether you have taken a bath today or not. Have you seen how your clothes define your identity? Every single thing that you are in contact with, starts defining you.

We exist as someone with respect to something or somebody or this or that, that is not the best way of existing, but that’s the de-facto mode of our existence.

We cannot deny that.

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Look at that which really bothers you

 First, create a problem out of nothing and then solve it and feel good. Life is worthy. That is the mantra of living. Spend the first half of the day creating the problem, spend the second half of the day solving it. And do not see that this mind that wants to live in this escape is itself the biggest problem. Hide that like an assumption. Keep that buried. The real dictator is hiding and all the time creating dummies so that you can keep shooting the dummies and feel like a winner.

Look at that which really bothers you. Look at the core of your fear. Go to your innermost pain point. See what is it that makes you cry out without any apparent reason. Touch your innermost suffering. Only that can be a true relief. Not that I am greatly happy because I got 2% discount on my new sweater. Touch your innermost suffering, not surface trivia that these days I am suffering greatly because the temperature is in the range of 15 to 19 degrees. Whenever the temperature is in this range I suffer.

This is not suffering. This is an escape.

What is the problem of problems? What is the mother problem? Can we find that out? What is the soil on which all these problems germinate, can we find that out? Or, will we keep ourselves occupied with rubbish? What is the problem of problems? Let’s go ahead, what is the problem of problems? Look at that, what is the real dictator? Not the dummy ones.



Read the complete article: Mind invents dummy problems to escape looking at itself – the real problem