The body must live only to express the heart || Acharya Prashant (2018)

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Question: Pranaam, Acharya Ji.

A few days ago, during my usual morning work commute, I was watching your video on mansahar  – flesh consumption, you called that the biggest sin and although I am a vegetarian, my heart cried. My eyes got filled with tears in the middle of the World Trade Center.

My question is how heart can be the pradhan, the prime one always?

Because tears definitely bring peace or sukh. There is no difference between heart and peace. And tears are just one kind of expression of heart.

Acharya Prashant: When one discovers the joy of living by the heart, then the heartfulness reveals itself, expresses itself, in tears as well as laughter. Tears are beautiful, tears are important. Laughter too is not bad. If you can laugh, especially upon yourself, then witnessing has taken over. And if your mind can cry without reason, and inexpressible melancholy can posses you, even in the middle of all your possessions, achievements.

If in the moment of your worldly glory, you can still sense that something extremely important is amiss and your eyes well up in tears, then tears too our beautiful.

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God-Realisation is a myth || Acharya Prashant (2018)

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Questioner: Pranam, Acharya Ji.

As information, I know that I am not the body and mind. But I still am living as the body and mind. I am too lazy in following any dhyan vidhi. Is it necessary to follow vidhi for that realisation?

Acharya Prashant: You are saying, you want or not want to follow a vidhi for realisation. Realisation of what? God realisation? What would you realise?

Please, I want to be helped.

What do you mean by realisation?

Your life is an open book infront of you, now what more do you want to realise?

Open that book and read. You want to realise the God, God is a paper and the ink. God is nowhere in the story. God is the basis of the story. God is not a character in the story. God is the very producer and the director.

What do you want to realise?

God realisation is a myth.

Nobody can realise god.

All you can realise is the fact of your little life which you refuse to realise because, you are hell-bent upon reaching the heaven. I am totally living as mind and body, let this reverberate in your mind. Let it become a huge explosion. Don’t let yourself forget this, ‘I am living as mind and body’.

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Where will you find Enlightenment? || Acharya Prashant (2016)

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Acharya Prashant: The thing is realization, enlightenment or sahajta, this is nothing objective, you doesn’t have to look at others, one cannot even know whether the other is realized or enlightened or not; that is not at all the way to go about it; because looking at the other you are still looking out at the world and trying to find enlightenment.

There you are saying a person in the world is enlightened, thereby, you are saying that enlightenment can be found in the world. Now, you are still doing the same thing which is the cause of  misery, ‘always looking out’.

Looking out! ‘Ah! Is that fellow enlightened? Can a method lead to enlightenment? What will be the expression of enlightenment?’

Now, all these things, are they not mental activities? Will any of that remain if mental activity ceases?

So, when we are talking of liberation or freedom one must always be inward into his own mind and see what is going on there,  not out somewhere; because out somewhere you will only project what is in here, but with the disadvantage that you will think that it is out there.

That out there, is any way in here, but appears deceptively outside so better rather just go in.

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Acharya Prashant: What is the ultimate purpose of life? || (2017)

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Question: As the years go by many of us remain confused about the ‘Goals of Life.’ I would like to be guided about the ‘Ultimate purpose of Life.’

~ Colonel S. D. Joshi

Acharya Prashant: But we have had purposes throughout our Life. Is there ever a purposeless moment in one’s Life. One is always driven by purpose.

You are going to the market to buy a vegetable, you have a purpose. You are going to your office, you have a purpose. Even if you embracing a stranger, you still have a purpose. Even if you are smiling at a kid, you still have a purpose.

Rare is the one who can even kiss purposelessly. 

We are very purposed human beings. 

You know what purpose is, benefit. What will I get from this? Do you ever do anything without a purpose? So Life has always been ‘purpose driven.’ You are asking, what is the ‘Ultimate purpose of Life?’ That question can be asked only if firstly the futility of all other purposes is seen.

Life has been a series of purposes. Parallel purposes, contradictory purposes, conflicting purposes, but purposes nevertheless. One doesn’t take a step purposelessly, that is the curse of our Life. The question ‘why?’ is always present.

If You tell someone, you are going to someplace what is the first thing that you are asked? Why? And what does ‘why?’ mean?

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Acharya Prashant, with students: Thoughts, Understanding and Realization

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Acharya Prashant: We rarely understand. We only keep thinking. And we think that we are understanding.
Naresh, there is a humongous difference between ‘thinking’ and ‘understanding’.

We ‘think’, but we rarely ‘understand’.
When you look at that mobile phone, you are ‘thinking’, you are not ‘understanding’. ‘Understanding’ is a totally different thing.

‘Understanding’ happens when thoughts have been quietened.

You think about the mobile, have you ever thought about the ‘Tack Sheek’? Is there anyone here who thinks about ‘Tack Sheek’?

Listener: We don’t know what that is!

AP: You think about the ‘mobile’, because you know about the mobile already. No one here has ever heard of ‘Tack Sheek’ before! And that’s why you don’t know about it.

All thoughts come from the past. When you are looking at something, the only thing happening is, that your mind is recalling something that it already has recorded previously.

And that is why, when I said ‘Tack Sheek’, you all were clueless about it. Because there is nothing to recall. This is not ‘understanding’. This is just a recalling of the past.
There is something previously fed into your brain, and you just recalled it again. This is not called understanding. This is highly mechanical. This can be easily done by a computer’s hard drive, which has no intelligence at all, which is purely instrumental.

So, when you are looking at this mobile, then you are just dealing in an image. That is merely a thought, not ‘understanding’.

L: So, what then is ‘Real Understanding’?

AP:

‘Understanding is the fruit of intelligence.’ It operates only in an environment of attention. When you are completely still, then the process that happens instantaneously, that is called ‘Understanding.’

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Acharya Prashant: Attention wipes your sins away

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Question: How is the karma of the past linked to my current state of mind?

Acharya Prashant: What you call as your current state of mind is always a friction, a conflict, a tug-of-war, between two opposing forces. One is the ‘force of the past’, one is the ‘force of conditioning’, and the other is ‘the call of peace’. The call of the untouched, the call of the core.

What we call as the mind is nothing but a sandwich between these two. But it is not a normal sandwich, it is not a normal conflict, it is a conflict between two parties in which the first party is the first party, and also the power provider to the second party.

Are you getting it?

So, there is that which you can call as the core, and then there is that which you can call as conditioning, or illusion, or Maya. What is happening in the mind? A tussle between the call of the core, and the lure of the Maya. But in this, we will remember that Maya is not really a power opposing the core, because Maya itself is being powered by the core. So, two parties are in conflict. Yes, there is a tussle, yes, there is a tug-of-war. But, it is a special conflict in which one party is powering the opposite party as well; that’s why it is called ‘Leela’. I want to have a good time, so you know, I am powering the other party.

Sometimes, it happens, when you are very playful. Let’s say you want to have a race, a sprint, with someone, who can’t run too fast. So, what do you do? You run slow, or you give him a lead. You say, alright, I will cover 100 meters and you have to cover only 60 meters. So, you are powering the other party, because you want to just have a little bit of fun. That kind of a war it is. But nevertheless, it is a war, and the mind is a battleground.

When you say, ‘Is my state of mind, a result of my karma, my past?’ Yes, it is.

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Acharya Prashant: The fallacy of expression of love

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Acharya Prashant: In matters of Love and all these things, you want the other person to be ‘nice.’

We are such idiots, we want the other person to be ‘nice.’ And if the other person is not nice, we feel, there is no Love.

We have no capacity to see where the whole thing is coming from. We do not see anything. We do not understand anything. And by anything, I mean absolutely anything. Black is white and white is black.

We are ready to give up our Life probably somebody comes and says two sweets words to us. Oh! he is my friend. Why? Because he talks sweetly and we do not realize that the sweet talk maybe so poisonous because we see only the actions, because we see only the actions, the words. He comes and hugs me and then he says, ‘baba how are you? Nice!’

And because I am already living at the surface, I am alright with that. I do not want to offend him. And he asks something, I will give.

But there is another one who admonishes, who chastises, who calls a spade, a spade, who is terribly real. And I’ll say, this fellow is my enemy because he tells me that I am an idiot. You have cancer. The doctor is telling you, you have cancer. Is he your friend or enemy?

Listener: Friend.

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