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Acharya Prashant: Hema, is saying, “Good, bad, evil, are all reflections of our inner-selves. How do we understand the limitless, with our limited mind?”
As long as you keep calling yourselves limited. You will continue to have a fascination towards comprehending the limitless.
You must ask, “Why does the infinite, the immense, appeal to you so much?” It appeals to you only because you have fundamentally defined yourself as limited.
What is bondage? Except the word ‘bondage’. The moment you say that there is a word called ‘bondage’, you have brought something fictitious to Life. The moment you call something as a bondage; you have called yourself a limited entity, vulnerable to bondage. Is the limitless susceptible to bondage? Just by talking of a few things, or even by seeking solutions to a few problems, you needlessly substantiate those things and problems.
You are saying, “How does one understand the limitless, with the limited mind?”
It’s exactly the other way round, Hema. You are asking, “How does one understand the limitless, with the limited mind?”
You know how it works?
You understand the limited because you are limitless.
Obviously the limited cannot comprehend the limitless.
But the limitations can be comprehended.
By the limited one? Obviously not!
The limitations can be comprehended, because ‘you are unlimited’.
The unlimited one is not to be comprehended. The unlimited one is the one shining behind all comprehension!
How are you able ‘to know anything’? All things are limited. But if the knowing of the thing is also limited, would you ever ‘know’ really?
The ‘thing’ is limited. The ‘knowing’ of the thing, the ‘understanding’, is never limited.