Tag Archives: Moksha

That which you desperately seek is made distant by your seeking

Mind makes God a problem. By keeping God away, it makes God a problem. Do you see this trick of the mind? It uses even God to sustain itself. It is such an ugly thing to do. You have made God into a problem.

You come and ask, you sit here and ask, “Sir, how to reach God?” What a problem. Now if reaching god is a problem then certainly you, the valiant one, you the intelligent one, you the heroic one are required to tackle the problem.

And then you also require some Guru or some shopkeeper to suggest the way to beat that problem. “You come, I’ll tell you how to attain Moksha in eight steps. It’s a three month course. And that’s the enrolment desk.”

Now unless there is a problem, how can a solution be sold? So if you want to sell something, first of all it is necessary to convince the other that there is a problem.

The wise ones who loved us, in their compassion have always told there is no problem, there is no separation. What are you trying all these methods, techniques, tricks, acrobatics for? They are not needed. You are making a fool of yourselves by keeping Love, God, Truth, Essence, Core – distant.

That which you desperately seek is made distant by your seeking.

Stop seeking and you are there. Instead you have been told that you must seek intensely so that you get it. I assure you that the more intensely you seek, the more intensely you remain the seeker. There is pleasure in remaining the seeker, there is respectability in remaining the seeker.

It depends on you, what do you want. The real thing, or the pleasure and respectability of remaining the aspirant.


Read the Complete Article: That which you desperately seek is made distant by your seeking

That which you desperately seek is made distant by your seeking

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“If the beloved is everywhere, the lover is a veil. But when living itself becomes the friend, lovers disappear”

~Rumi

Acharya Prashant: It is popular, conventional, and sweet to talk of the Truth, the God as the beloved and the mind, or the ego as the lover. That has been the norm in various traditions. That is how a lot of poets have expressed themselves. And the mind delights in thinking that way.

Here we are being challenged to look again and look sharply at the lover. When you say that you are the lover, or the seeker, or the aspirant, what is it that you are saying? I repeat, the lover is the one who wants it. The seeker is the one who is seeking liberation. When you say that you are the lover, or the seeker, or the aspirant, what is it that you are saying?

We like to say that, don’t we? We like to say that we are fond of the Truth, we like to say that we want the Truth. We like to say how is it possible to reach or achieve God or Truth. And that sounds nice, that sounds nice as an intention. It sounds nice. Because morality says that we are trying to do something good, we are trying to reach God; it ought to be nice. But in having that as nice, something important is being missed. What is that?

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What is Moksha?

Acharya Prashant: What is Moksha? Moksha means liberation; liberation from root of all that which bothers you, freedom from all that which can ever trouble you. When the mind says it wants freedom- it only wants freedom from the objects that it considers troublesome. Now that will always be partial freedom because the mind lives in parts. The mind will say this is the entire universe and this part of the universe doesn’t bother me and this part of the universe bothers me.

So the mind will always seek only partial freedom from the world. Even as the mind will say that this, this and that need to go away (pointing in one direction). With equal intensity it will say that, that and that too as well need to stay (pointing in other direction). It will want freedom from pain and will continue to remain attached to pleasure. Such is the nature of mind. It sees only one side of the coin ever.

It cannot do anything else, mind knows only duality. Duality is the very substance of mind. Comes then a different dimension of mind- a wise man. He has been able to see through the entire thing. He is not obsessed with only one side of the coin. He says “yes, yes, of course I too want freedom from suffering but I see that if I remove one part then I have actually removed nothing because nobody can remove just one side of the coin. If I want to get rid of pain and want the furtherance of pleasure then I have continued to live in pain”.

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