Is there anything in our living that is beyond us?

I am not denying that one needs basic sustenance, but basic sustenance has to be basic.

It cannot become the ‘be all and end all’ of life.

We need to, very honestly ask ourselves this question, “Is there anything in our living that is beyond us?” “Is there anything in our living that will outlast normal human pettiness?”

And when I say outlast, I do not say it in terms of time, I do not mean in terms of other people remembering you and raising statues in your memory. I do not mean something in terms of future, I do not mean in terms of time after your death. I am talking of a beyondness right now, not twenty years later.

As you move around, is it just a body-mind complex moving around, hunting for its needs, for food, for water, for recognition, appreciation, respectability or is there a different quality to your movement?

And if that quality is not there, you sincerely need to ask, “Why do we move around at all?”

What is heaven and what is hell?

Swarg iti cha satsansargah swargah

Narak iti cha asat sansaar vishay jansansarga eva narakah

– Niralamba Upanishad

{Heaven is the association with the holy.
Association with the worldly folk who are unholy, alone is hell.
}

Acharya Prashant: ‘Heaven’ and ‘hell’ are obviously not geographies.

What is it that you call as ‘holy’? That which is untainted, uncorrupted. And obviously you call that as ‘holy’ because there is something within you which gives you that definition. There is something within you which demands cleanliness, there is something within you which does not like dirt, corruption and conditioning.

So what you call as ‘holy’ is demanded by something which is of the same ‘holy’ nature and is already present in you. Had you not been holy at all, you could not have demanded the ‘holy’. You would have been satisfied with all the dirt and filth that comes along in life. But we dislike all that. It becomes a load on the mind. We do not like it, we remain dissatisfied. We want something clean, pristine, like this sheet of snow all around. Continue reading

You, I and the mind

Question: What is the difference between ‘You’, ‘I’ and ‘the mind’?

Speaker: Good. What is the difference between ‘You’, ‘I’ and ‘the mind’? Simple.

Whatever is personal is mind.

We all exist as persons. Right? Right now if I have to speak to you, I cannot look somewhere else and speak. You will feel awkward if I do that. You exist as a person. You are looking at me. Even though you do not look at me you would still be able to hear me, but it’s our common practice. The entire world does this. We exist as persons having a definite form, a definite name, a definite shape, and some characteristics that appear as permanent. Whatever this person is characterized by, is the mind. Whatever is personal, is mind. So the person is the mind and the person refers to himself as ‘I’. Wherever there is an ‘I’ there would be a reciprocal…?
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Confidence- an illusion in duality

Speaker: ‘Good’ and ‘bad’ are value judgments. I will not very quickly get into them because you are adults, mature adults. You can find out on your own. I can only be with you, and together we can discover what all this ‘confidence’ business is all about.

As you are asking this question, are you confident? Did that thought or concept come to you, ‘confidence’? Or did you just ask? Continue reading

You have forgotten the key to yourself

Question: Sir, good afternoon. While I speak before you, I will try to choose my words very gracefully. Sir, I have many things in my life that keep me happy but it is life and we are not supposed to have everything. I have lacked something in my life that I can say as self motivation. How do I get self motivated?

Speaker: What you are really asking for is not motivation. So first of all let us make a little bit of semantic correction. Continue reading

What is Neti Neti?

Listener 1: What do we understand by ‘Neti-Neti’?

Speaker: ‘Neti’ is a Sanskrit word. It is a very simple word. All it means is ‘Not this’. ‘Neti’ means I will not take something to be what it is not. ‘Neti’ means I will not assume something to be what it is not. We all say that we want to know the truth, we want to know the realty. But before you can know the reality of anything, anybody, any person and any situation, you first must know that your beliefs or assumptions regarding that thing is misplaced. ‘Neti’ means ‘Oh! It is not what I thought it to be. I was thinking about it in a particular way.’ All thought comes with an assurance that I am alright. That thought is the truth. Thought comes with this assurance, this promise. It gives you this belief. ‘Neti-Neti’ is to challenge that belief. ‘Neti-Neti’ is to say, ‘I came close to it, I paid attention to it and in coming close and in paying attention, what do I see? It is not what I thought it to be. It is not that, it is not that at all.’ That is Neti-Neti.
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Idealess action, Zeroness, Fullness

Question: Please tell something more about Idealess action and Zeroness.

Speaker: Idealess action simply means that I have so much clarity that I don’t have to think anymore. An idea is a thought. “I am so damn clear that thinking is no more required”, that is Idealess action. “I have understood so deeply that I do not need to ideate anymore”. Such action is creative action, fresh action because in any case all thoughts, all ideas, can come only from the stuff that is only stored in the mind. Right? We know that. So any action coming from an idea will be an action being repeated from the past. Because every thought is coming up from where? Its roots are in the past.
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