We marry problems

Troubles, give you so much to fill your self up.  Troubles gives you a nice identity, an identity that you can get so easily use to.

Life without problems is not possible but there can be life, beyond problems.

The moment you withdraw from the problem, the problem will fall. There is no problem that you experience that comes to you, without your consent, participation and active involvement.

We don’t, marry and get problems. We, marry problems.

To drop problems means to drop the ego, drop the troubling self.



Read the complete article: Acharya Prashant: Surely there is life beyond troubles

Acharya Prashant: Surely there is life beyond troubles

Question: Acharya Ji, can the ego ever be free of troubles?

Acharya Prashant: You need to have faith, that there is life beyond troubles; otherwise troubles are so sweet. Who am I ~ The troubled one.

Troubles, give you so much to fill your self up.  Troubles gives you a nice identity, an identity that you can get so easily use to.

I am, the one, stung by problems. I am the one, who is the victim of troubles. Troubles, problems, all of them, can so easily, give you something, to live by. You must, first of all, let yourself, acknowledge, that there can be life, beyond problems, not without problems.

Life without problems is not possible but there can be life, beyond problems.

But we have a great belief in problems. No?

In fact, you know, it is an insult to problems, that we call them problems. Our problems are our intimate friends. The proof is that you will not let them go.  Will you ever let your problems go? Even if the problem is willing to go, you will catch it, by its collar and you’ll say, no, you don’t have to.  Okay, you can go at a more opportune time.  You have been a guest here for so long and now its late at night and out there, there are thief’s and thugs so you can go in the morning.

AP: That morning never comes. No problem, I assure you, can stay with you, without your active involvement in the problem.

The moment you withdraw from the problem, the problem will fall. There is no problem that you experience that comes to you, without your consent, participation and active involvement.

L: Why we can’t see life beyond the problem?

AP: Because you have been made to believe, through the whole process of your evolution, that there is no life beyond problems and if there is no life beyond problems, then problem-lessness to you means life-lessness.  You do not want to die. You have a belief that the moment problems disappear, life too will disappear, and you do not want to die.

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A sage is not sage if it does not look like an idiot

Do not take all these words as separate. Self, God, Awareness, Pure-consciousness, Samadhi, Turiya, Guru – they are all one. If you bring in too many words you are just creating confusion for yourself, you are just giving mind more toys to play with; you are just giving an erratic machine more fuel.

Simplify it, it is very easy to make things complex. To be spiritual is to see the simple reality even in all complexity. The worldly mind respects complexity, the spiritual mind loves simplicity. And, if it is the Truth, it is simple; as simple as a naked child – direct, forthright, not cunning, not manipulative, not hidden, not skimming, blunt, obvious, present, straight, here, not something to be attained, not something to be known, not a secret, not a mystery, not a puzzle, not a code.

Have you ever looked into the eyes of a child, do you think there is a puzzle there? You must have a very complex mind if you see a puzzle there. That’s the Truth; there is nothing there. When it is nothing there then that is called innocence. When it is something there that is called cleverness, that is the difference between cleverness and wisdom. In wisdom, there is nothing in your eyes, empty. In cleverness, there is a lot there.

Ever seen a clever face? How does it look? How does his face look? Like a face of an idiot, or, the face of a sage, both are one. A sage is not sage if it does not look like an idiot, if you are not compelled to call the sage an idiot, believe me, he is no sage. A sage, who talks very wisely, is always correct, right, and proper, He is a very ‘cultivated sage’. He is a manufactured sage, coming from the assembly line, probably branded as well and packed nicely.

The real sage is a wild flower, untouched by man’s hands, untouched by fertilizers and pesticides, arising straight out of the heart of the earth.



Read the complete article: When you are helping without reason, it is compassion

When you are helping without reason, it is compassion

ALC 1.17 (1)Question: Sir, Do love and Compassion play a role in the process of awakening?

Acharya Prashant: Love and Compassion are not instruments. Love and Compassion are not stuff that can be used as a means or as a method. Awakening, Love, and Compassion are all synonyms. They are three different words only because we talk of them in different contexts. It is like one thing being looked at from different sights in different moods from different perspectives.

Essentially, all three of them are pure Emptiness. What we call as Awakening is not really an awakening. To awaken in the normal sense of the word means to become Conscious. To awaken in the normal sense of the world means to have a mind that is now ‘active’. You start saying that now you can think, analyze, see, determine, conclude and compare, that is what you do when you are awake; in the common usage of the word. Continue reading

The past, first of all, raises a future, then directs the mind to chase that future.

Without any self-inquiry, we claim that we are a product of our city, a product of our economic situations. And, when we say that, are we not using that statement just to hide our fear, just to remain what we are? You let yourself to be defined by your past, by your experiences, by your gender, by your religion, by your money, by your knowledge. And you will have to look at the future, the next big thing.

You will have something unended continue in your mind. You will have scores to settle. You will have an unfinished task. The past has no intentions ever of remaining a past. In fact, calling it as past is a mistake. You know what past means? Past means left behind. You say you have gone past something. The past is never left behind, you never go past it. If there is one thing which can never never be left behind, it is the past. It will continue. In fact, it will jump ahead of you. Not only will it stay with you, it would be running ahead of you.

It would be running ahead of you like a guide. A very deceptive guide. Nevertheless something, someone, that claims to be a guide. Most of us think that the past is there behind the back. No, the past is there in front of the eyes. Not only it is in front of the eyes, it is actually guiding the eyes, guiding the mind, guiding the feet. The past decides what our future would be like.

The past, first of all, raises a future, then directs the mind to chase that future. Is there anything that you think of, anything that you feel happy about, anything that you feel disappointed about that is not coming from your past? Are all our disappointments not cultivated disappointments. Had you not been told by the movies, by the novels, by family, by all the mythological stories, that this is something that you need to feel bad about, would you still have felt bad about such things?



Read the complete article: There is nothing called a new beginning

There is nothing called a new beginning

SR Generic_ English

L: Can we begin from Nowhere?

AP: Can we begin from Nowhere?

L: Yes.

AP: Actually you always begin from somewhere. If you begin from nowhere, you also show no movement and you also do not go anywhere. Nowhere is not a point of beginning. All beginning implies a change in state. All beginning implies that there was no movement and then there is a movement. This movement you call as beginning. One is not moving, then one moves. And this change in state one call as the beginning – I have just begun.

In Nowhere, in that nothingness that you are terming as nowhere, there is no beginning and hence no end. And that’s a great relief. Remember, whatever begins is definitely going to end. And whatever is going to end always carries expectations and fear with it. Hence, a beginning is not really such a nice thing to have. We keep on saying, “Let’s begin. Let’s start. Let’s change. Let’s reform. Let’s improve.” All of which are names for just the same thing. The thing is Activity, “Let’s do something.”

Are we all not fascinated by the idea of changing, doing, improving, moving, reaching, attaining, achieving? All of these involve beginnings. All of these involve an apparent change in state. What is remarkable however is that, what we call as the mind, its nature is to keep changing? More correctly put its tendency its habit is to keep changing. When the very habit is to keep changing, what is new about another change?

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The moment you think about it, you have lost it.

You have to already be there to reach there. Those who travel a lot, they never reach. Those who are already there, they keep reaching again and again and again. But when you are getting it again and again and again, then there is no verification of the happening, then there is no satisfaction in the happening because then there is nobody to tell you that you are accomplishing something. So, now you cannot be proud. Now you cannot say that an achievement has happened.

You wanted to say that you achieved. But, the ones who really achieved are the ones who are continuously in achievement. So, they cannot claim any achievement, which brings us to something interesting.

We do not want salvation. We want the thought that we are salvaged. We do not want enlightenment. We want the thought that we are enlightened. We do not want the Truth. We want the thought that we now have the Truth. So that is the reason why you chase so much, why you miss so much because ultimately you want to have the credit that you succeeded in your chase. You will never succeed.

The one who has it does not feel great about it. That which you really want is very simple, very present, very much within reach, but it is not at all the way you probably imagine it to be. The ones who have it they do not find it special at all.

It is there, all right, nothing special about it. Neither is there anything special about that which is wanted nor are those in any sense special who have it. And that is another reason why you miss them because you are looking for special people and special places and special occasions. You have it and let that remain a secret. The moment you talk about it; the moment you disclose it, the moment you think about it, you have lost it.



Read the complete article: Nothing