You are born, so that you may totally die

All Karma, all action is for the actor. And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

When you start from a wrong place, then you cannot reach a right place.

A wrong place is a wrong dimension.

More action will not take you out of action. More effort will not lead to effortlessness. More desires will not lead to desirelessness.

Seeing is effortless. Desiring is an effort.

“Mumukshtva” is realization.

You are born, so that you may totally die.

The purpose of life is total death. That is the only purpose of life.

Immortality is to feel so fulfilled that you are not counting years anymore. You are not asking, am I going to die at 50 or 80? That is ImmortalityWhen you are no more bothered about time, then you are immortal.

When you are looking at the decomposition of compounds, you are actually studying your own decomposition.

Karma is always associated with desire. That is why, to give you pure Karma, Krishna talks of ‘Nishkama Karma’. Karma, without the expectation of Karmaphal. Then you are acting without the actor.

“I” tendency does not differ. “I” tendency is the same. The objects that the “I” tendency gets circumstantially attached to, they differ. And the object that you are currently associated with, guides the next object that you would be associated with. But this craving for association and subsequent association; the tendency to get attached is the same.

Read the complete article: Acharya Prashant: No action can lead to liberation

Acharya Prashant: No action can lead to liberation

Question: Acharya Ji, can you please speak something on Karma (Action) and Karmphal (Fruit of action)?

Acharya Prashant:

All Karma, all action is for the actor.

And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

You look at your Karma and the Karmphal. Does any Karmphal ever mean a ‘full stop?’ Is any result, ever so very satisfying that it is final? So, Karma and Karmphal are a continuity. They are a cycle and they are a cycle of ignorance. The doer, the actor, behind the Karma keeps feeling that, action will lead to Liberation. Now, action cannot lead to Liberation.

Action emanating from the actor, that is the ego, the “I” tendency, can never lead to Liberation. Because the very beginning is flawed. The beginning itself is ‘loneliness,’ the beginning itself is in ‘incompleteness.’ The results of such beginnings cannot be auspicious.

When you start from a wrong place,

then you cannot reach a right place.

That sounds counterintuitive because we do see this happening in the world, right? You are standing at some undesirable place, and from there, you can reach a desirable place. But in the domain of Truth, there is no interdimensional-ladder.

A wrong place is a wrong dimension.

You will keep moving in that dimension. Starting from a wrong center, a wrong place, you will keep moving in a space that is wrong. In that space, you can travel far and wide. The space of the ‘Ego’ too is an infinite space.

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The mark of a good word is that it takes you to silence

Question: When I talk about it, it is easy and understandable. But when the real moment comes, every part of the body feels fear. Is talking anymore important for me now? Do I need to be just there and not deviate when the moment comes? Continue reading

Intentions don’t matter; Awareness does

Question: What we get from outside especially in the childhood, is the love, affection, care of our parents, family. How can that contribute to our ego?

Speaker: There is a saying, “The road to hell is paved with good intentions.” People’s intentions are good, but they end up doing a lot of harm. People’s intentions are good but they end up doing a lot of harm because they are not aware. Even their love can only cause harm to the loved ones.

Intentions don’t matter, awareness matters.

I may have all the intentions of helping my son, my friend, somebody. But how can I help if my notion of help itself is misplaced.

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When you listen to me, you listen to your Self

Question: These days I feel like running away from Advait. I feel that I am not going to gain anything here. But, at the same time I find myself pulled here yet again. I know what you are saying is true and that you mean well for me, but I am not able to trust you. I have never really been able to trust anyone. Why is this happening to me?

Speaker: Neither do you come here to me, neither are you running away from me. I am inconsequential, I do not matter. It is because you are ‘you’, so you think of me as some person who says a few things, and to whom you come. Continue reading

You have forgotten the key to yourself

Question: Sir, good afternoon. While I speak before you, I will try to choose my words very gracefully. Sir, I have many things in my life that keep me happy but it is life and we are not supposed to have everything. I have lacked something in my life that I can say as self motivation. How do I get self motivated?

Speaker: What you are really asking for is not motivation. So first of all let us make a little bit of semantic correction. Continue reading

To know the past, stand separate from the past

Question: Sir, is the past helpful in differentiating between ‘good’ and ‘bad’? Why should we look into our past?

Speaker: You need to understand it quite subtly. No, there is obviously no need to delete the past. There is no need to absolutely get rid of the past. No, I would never advise that. No sane man would ever advise that. Continue reading