Tag Archives: pattern

Acharya Prashant: On Perfection and Imperfections (2014)

 

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You are not under any obligation to be perfect. Alright!

Your incompetencies, your deficiencies are all welcome. They are the part of the game. Just be alive and alert.

And then even out of your own botched up action, something auspicious will happen. Like Shabri, she doesn’t know how to welcome a King. So, all she can do is taste the fruit and give it to him. That’s a very botched up action. Yet something auspicious is happening out of it.

You are imperfect, alright. But then even in your imperfection, there is a lot of perfection. And be sure of that the demand for perfection is a great arrogance of the ‘ego.’

To demand this out of yourself that I must be perfect is a great arrogance of the ‘ego.’ How can ‘I’ be content to anything left than perfection. ‘I’ deserve the ultimate. No, you don’t deserve the Ultimate. You are alright as you are. And that there is perfection.

Getting it?

Do whatever you must and dedicate it to perfection.

Dedicate all your imperfection to the perfect. I could do only this much. The body is limited and thought is limited and the body could move only this much. The words could express only this much. Now, the rest is upon you. Take care! I am imperfect and I know that fully well. For me only, there are twenty-four hours in a day. I have only two hands. I have a mind that can have only this much of information. And I use words that are so limited in their communication. So, I can do only this much. Now, The remaining is upon you. You take care! And this is perfection.

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Acharya Prashant: Is plunging into sex a method to gain freedom from sex?

Question: Acharya Ji, you have said in a previous session while discussing the attraction towards sex, that one does not need to get entangled even to overcome or suppress. One rather needs to leave sex behind. One should seek that for which one is really eager. All the energy should go in that direction.

One is not rejecting sex, one is just prioritizing correctly. One is saying that the one that has a lower priority must wait because there is something immensely more important that is higher up the priority. That which is higher up the priority is so immense that it would never get completed, never get over. So the one who is waiting for his turn, the one who is lower down the order would just keep waiting.

He would not need to be killed, he would have just been permanently postponed. And she says that, in the same session, Acharya Ji has said “In the subconscious, there is a lot that terrifies you and you try to escape that fear by not trying to know more about it. When you first enter, you will find ‘that’ will scare you but if you stay with it courageously you will meet the one that delivers you from that fear.

If a person doesn’t meet ‘that’, which scares him and how you meet the one that liberates from the fear. Therefore, on your way meet all your imperfections and impurities and it is only after that you will meet the one that purifies, perfects and completes you.

So having quoted these two excerpts from a previous session, the question is, In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it  and transcend it by focusing on the ‘Ananth’ or God ? or does one drop the defences against Maya, go through the worldly and only then arrive at the door of the Ananth.

Thank you.

Acharya Prashant: So, two excerpts have been quoted and apparently the two excerpts are in contradiction. The first one says that you do not need to get entangled, and the second one says that you need to meet all your fears, all your impurities, all your imperfections head-on.

So the questioner is a little confused and she is asking what to do? Does one seek to cleanse herself or does one need to plunge into her own conditioning? I will repeat the question for you. In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it and transcend it by focusing on God ? or does one drop the defenses against Maya, go through the worldly and only then arrive at the door of the Ananth?

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Acharya Prashant: Ambition and anger

Acharya Prashant: What is your name?

Listener: Kshitij Aggarwal.

AP: The question asked by Kshitij is why do needs often dominate ambition?

And he surely thinks that it is quite unfortunate that needs to start dominating ambitions. The reason is simple, he probably gives a lower priority to needs and higher priority to ambitions because he thinks that the ambitions are his. He has kept ambitions very close to himself. He believes that they are his own.

So, he deeply wants the ambitions to be fulfilled. But finds that instead, something else has to be done, first of all, we will understand this conflict. And we all face this conflict, this conflict is not only in Kshitij’s mind, this conflict in the mind of every single one of us. But we are all confused, we rarely know, what to do. There are always one or more options in front of us, and we are unable to see clearly which one is suitable. Right?

This happens not only once in six months, at the time of admissions or at the time of choosing a job, it keeps happening daily, day in and day out. What is this conflict? you will have to understand.

Kshitij,

Our mind is dominated by ‘external influences’ which we have so far called is the development of ‘Ego.’

Our mind is not our mind, our mind is a collection of all external influences.

Our mind is divided into many many segments and many parts, and there are so many different forces that are controlling these separate parts. So, one part is being controlled by parents, one part is being dominated by media, one part is being dominated by society, one part by peers, one by corporations, one by thoughts of career, one by XYZ, and very very large number of parts.

Now, these different parts are your different masters. It’s like a person is tied to fifty different ropes being pulled by fifty different people in fifty different directions. Will that person be able to move towards any definite direction, any one direction.

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How to get one’s passion and sensitivity back?

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Question: I am at a stage in my life, where I lack passion in everything. Be it my intimate relationships with my loved ones, or be it my career, I feel numb. It is like life has become a movie, or a moving painting, and I am a detached viewer. I want to get my sensitivity back. What can be done about it?

Acharya Prashant: You have already done a lot. That is why you probably feel a little numb. And this numbness, you are also calling as detachment.

Detachment is not numbness, detachment is not aloofness, and detachment is not insensitivity.

Have you seen that if there is a cut, a wound on the skin, soon the new skin there comes a little hard? And the deeper the cut or the wound, the harder is the scar. Have you seen it? Continue reading

Do you know why one wants to cry over spilled milk?

Do you know why one wants to cry over spilled milk? So that one doesn’t have to do the right action then and there.

The right action probably then is to clean up that which has been spilled.

You probably did not get exposure to wisdom literature as a child. But what prevents you now? Ask yourself even today. Are you reading well? What is your alibi today?

Maybe you could justify your situation ten years or twenty years back by saying that you were just a helpless kid and nobody provided you the exposure. But today you probably are not a kid. Why are you not then giving yourself the fullest opportunity to learn, know, discover, uncover?

When you give yourself the opportunity, you also know how to bring the opportunity to others. Millions and billions of kids are waiting for wisdom education. But that wisdom education can be brought to them only by somebody wise. So you have to first of all ask yourself: “Have I been siding with wisdom? Am I committed to discovering my wise nature?” When you discover your wise nature you’ll be able to bring wisdom education to everybody: to kids, to adults, to the entire world.



Read complete article: Can one get rid of mental patterns even at an advanced age?

Can one get rid of mental patterns even at an advanced age?

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Important takeaways:

Do you know why one wants to cry over spilled milk? So that one doesn’t have to do the right action then and there.

When you give yourself the opportunity, you also know how to bring the opportunity to others. Millions and billions of kids are waiting for wisdom education. But that wisdom education can be brought to them only by somebody wise. So you have to first of all ask yourself: “Have I been siding with wisdom? Am I committed to discovering my wise nature?” When you discover your wise nature you’ll be able to bring wisdom education to everybody: to kids, to adults, to the entire world.

Question: All the wisdom is available to us only after a certain age. But the dye is prepared early in the childhood. How does one change his dye at an advanced stage of his life?

Acharya Prashant: The dye is no good. The dye does not help you. The dye is such a lousy dye. The dye is such a misfit. When you watch the dye you do not want to confirm to the dye and that is freedom from the dye. Nothing else. You call it the dye, you call it your conditioning, you call it the various layers that you have covered yourself under. You call it your ideas, ideals, prejudices, whatever.

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What do you mean by a fact?

What do you mean by a fact?

A fact is something impersonal. A fact is something that won’t change with your mood. A fact is something that doesn’t come out of your prejudice. The limitation associated with a fact is that it takes the objective world, as the reality. That is why the Truth is above facts. But facts, at least redeem you from imaginations. The only flaw that remains still associated with facts is that they pertain only to the objective world. And that is alright. There is certain honesty about it. You are stating what you are seeing.

Only by looking honestly at the objective world, this world, can we know the essence, the basis of this world. What else otherwise is available to us? If you won’t use this world, what else will you use? Is there anything else given to you? Your hands, they can only hold the material. Your eyes, they can only look at the material. Your ears, they can only hear material sounds. And your mind, it can only think of the material. So, when we have to proceed only with the material, then it is very important, to be honest with the facts.

We do not live in facts. We live in our opinions about facts. These are two very different things, mind you.

Whenever you come across a problem, first thing, you do not know the problem. Do not begin by saying that, this is the problem and now I am going to solve it. When you come across a problem, first of all, drop all your pretensions about your understanding.



Read Complete Article: When does a situation become a problem?