Tag Archives: perception

The real observer observes nothing || Acharya Prashant, on Osho (2019)

The real observer observes nothing

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Question: Acharya Ji, in one discourse, Osho said that inner strength is a result of inner stillness. What does he mean?

Acharya Prashant Ji:

Something that remains untouched, unmoved, only that is something, that can really look at what is trying to move  it.

You have CCTV Cameras. The camera shows a person coming towards the camera, and a camera is able to show that. That camera shows that person, pulling out his gun. Even that the camera can show. Next the camera shows, that the person is taking aim at the camera. Even that the camera can show. Next the camera captures, the gun, shooting a bullet towards the camera. Even that the camera can show. And after this, the camera shows nothing. Why?

Listener: It has moved now.

Acharya Ji: Because the camera itself has moved. The camera itself is no more there. It is gone.

You will be able to see nothing, if that which you are seeing, moves you.

What was the camera looking at? The man with the gun. But the man with the gun, succeeded in displacing the camera itself. So, the camera is now worthless. That which you are seeing, must not be able to move you. Otherwise, your seeing will stop.

You do not merely ‘see’ something.

You allow the thing to influence you. You become the influenced one.

You forget that the seen thing, and the seer of the thing, are both not you.

You become one with the seer.

The seer is bound to get influenced. That cannot be avoided. What can be avoided is, that ‘you’ do not become the seer.

This is the thing in the market, a chocolate cake. This is the seer. It is impossible that the seer looks at the seen thing, and feels no vibrations. It cannot happen. The very act of perception, is bound to change the perceiver. You have to be somewhere else. You are neither of these two.

The mistake that you make is, that you become the seer. And if you become the seer, you are bound to get influenced by the seen.

Listener: Are you saying that I become the perceive of both?

Acharya Ji:

You do not ‘become’ the perceiver of the both. You ‘are’ at a place, where there is no perception.

I understand, many a times, by many a teachers, even in many scriptures, it is mentioned this way. You are the seer of both – the subject and the object. This(the subject), sees this(the object). This(the object), influences this(the subject). You go and be busy in an apple orchard. In that apple orchard, there are no chocolate cakes. I am talking of the orchard of the father(pointing at the sky).

You remain occupied there, even as the senses remain occupied with the objects, you have to be somewhere else. It’s not as if you are looking at these two(subject-object), and yet are influenced by these two.

Yesterday, we said, “The real observer observes nothing.” You should have nothing to do with the business of cakes, and the purchaser of the cakes. This is the cake, this is the consumer of the cake, you stay where you must. All this caky business, is not your business.

The place where you are, is not a place of consciousness. All consciousness is in between these two – the subject and the object. You are where you always were. You are at your one unshakable position. You are, where there is no space. You are where there is no territory to run to. Now where is the question of running? Even if you want to run away, there is no space to run away.

You are at a place where space and time do not exist. All space and time is here, in the dimension of consciousness, in between these two(the subject and the object). You are somewhere else.

Actually the confusion is understandable. When I am saying, “You are somewhere else,” you are imagining that, that ‘somewhere else’, is some other place. This this is happening at the bakery, and you are at the coffee-shop.

No! That’s not what I am saying. That’s not what I am saying.

You ‘are’ where, there is ‘nothing’.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  The real observer observes nothing || Acharya Prashant, on Osho (2019)


Editor’s Note: To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here

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Your victories will not bring you joy.

Godliness and joy are to be surrendered to, not fought up to. Your victories will not bring you joy. If your victories are bringing you joy, then it is a very shallow and tiny joy. You have earned it. You have won it. It is the result of your efforts. It cannot be bigger than you.

Man lives in duality. Man finds it comfortable to think that there are things and there are opposites of things. Such thinking enables all definitions. Because to define anything is to limit it. To limit something is to create two – a thing and it’s opposite. That is what all definition does, ‘De-fine’ – To make something finite. Obviously the infinite escapes all definition. And that’s where we start struggling. That’s where we start feeling strangulated. Are you getting it?

We start asking, “How is it possible that there is something in victory and also in the opposite of victory, defeat?” The answer is obvious, that has to be something that has nothing to do with defeat or with victory. That something has to be simply unconditional, irrespective of everything. It is unconditional of your efforts, it is unconditional with respect to the result of the effort, it is also irrespective of your response to the result. One has to live that deeply.



Read the complete article: Joy that remains untouched by defeat

Joy that remains untouched by defeat

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“Defeat, my Defeat, my solitude and my aloofness;

You are dearer to me than a thousand triumphs,

And sweeter to my heart than all world-glory. “

~Khalil Gibran

Acharya Prashant: The question is, “How can defeat be sweet? How can there be joy in being shunned and scorned?”

There is no particular glory or joy in defeat. In fact, the moment one looks for glory or joy in particular events or happenings, joy has been constrained, localized, and hence lost.

The poet here is talking of defeat because man has taken defeat as abhorrent. Victory is likable, defeat is to be avoided and shunned. Victory is likable because man associates joy with victory, and the loss of joy with defeat. Whenever joy is thus made conditional, it is certain that there is no joy in defeat, and there is also no joy in victory. And when joy there is, joy remains equally in victory and in defeat.

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Shut Up

Slide1

Question: Sir, how to judge what is valuable?

Acharya Prashant: You said, “Sir, how to judge what is valuable?” How sure are you of your judgement? Behind every judgement, (there) is someone who judges. How sure are you of that judge? Is he reliable? Or is he someone who has a tendency to modify, even reverse his own judgements? Is he someone whose judgements stand the test of time and changing conditions? Or is he someone who often mistakes in judging?

You have trusted your inner judge since long. You have lent upon so many other books, authorities and teachers. But ultimately, it is your internal teacher you depend the most upon. Let’s judge that judge.

You are asking, “How to judge what is valuable?” Let’s judge the one who will judge this! How secure have your judgements made you feel so far? How does the inner judge decide? Does he have an inner yardstick to measure; an innate source from where to know? Or do his judgements keep changing as his knowledge keeps changing? What have you observed? Continue reading