Tag Archives: Possible

Just grows

Whatever you think you are, is one identity that you are carrying. And that identity can have no possibility of any Love. So, forget it that there can be any ‘self- love’! No self-love is possible. ‘Self -love’ is an oxymoron.

The Great man is not a Great man. That Great man has to be Great, every passing moment inattention.

The Great man, retains his understanding of himself, as somebody who is different from his concepts. He does not get identified with his thoughts.

A cancerous cell is very very ambitious! It multiplies like hell. That’s ambition. A normal healthy cell, does not grow out of ambition. It just grows. Just grows.

Growth is your very nature. It happens spontaneously out of understanding. It does not require ambition. You don’t need to be ambitious in order to grow.

There is no target, no ambitionThis is Self-love.



Read the complete article: Acharya Prashant: Self-love, and difference between self and the Self


 

Acharya Prashant: Self-love, and difference between self and the Self

Acharya Prashant: What is self? Me, I.

This thing that you refer to as the self, is not one thing. Understand this.

Let’s for the purpose of understanding, call it, self with a small ‘s’ and Self with a capital ‘S’. Understand this!

This is what you think you are (pointing at the ‘self’). This is what you are (pointing at the ‘Self’). We operate incessantly with this only (‘s’). With our thoughts. And here, there is no possibility of any Love. Just ruled out.

So, when you say self-love, it’s actually a redundant term. If you are dealing with yourself in this (‘s’) domain, Love is anyway not possible and this (in the domain of ‘Self’) is nothing but pure Love. Not the kind of Love that you know of while sitting here. This is an unknown thing to you, a totally unseen beast, of which you have no idea presently.

Here, nothing called self-love can be possible (in the domain of ‘self’). Here, only tension, frustration, attachment, obsessions are there. It’s another thing that you name them Love. You can call your pre-occupations as Love, you can call all your desires as Love, you can call your attachments as Love. You can call all your dependencies as Love, you can call all your possessiveness as Love. This all, what you call love is only going to give you trouble. It would be narrow, it would be jealousy-ridden, it would be insecure. And it would be of no avail at all. Are you understanding this?

But, unfortunately, this is the Love that we know of. And this operates only here (in the domain of ‘self’). What is this self that you know of?

Listeners: With a small ‘s’

AP: This is that self in which if I ask you now, that write ten statements starting with ‘I am’ which all end in some kind of noun, you will easily write them. What would you write?

You would write, “I am a daughter”, “I am a son”, “I am a student”, “I am an Engineer”, “I am an aspiring professional”, “I am an Indian”, “I am a Hindu or a Muslim”. “I am a North Indian”, “I am a male”, “I am a female”. “I am smart”, “I am intelligent”, right?

“I am thin”, “I am long”, “I am fat”, “I am suave”, all such things? Correct?

All these self-concepts, belong to this (indicating at ‘self’). Because this is what you think you are! Are we together till this point?

Whatever you think you are, is one identity that you are carrying.

And that identity can have no possibility of any Love.

So, forget it that there can be any ‘self- love’!

No self-love is possible.

‘Self -love’ is an oxymoron.

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Absence of action

Attentiveness is not a separate activity in itself. You do not do attentiveness.

Attentiveness is not something to be done. If you are doing something that becomes another ‘action.’

Attention is the complete ‘absence of action.’

You are free, to see what is happening. Just see, not do anything. This seeing not doing. Don’t burden yourself with it.

Knowing is ‘just’ knowing, It is not any separate activity.



Read the complete article: Acharya Prashant: Is witnessing a hindrance to living?


 

Acharya Prashant: Is witnessing a hindrance to living?

Question: Kabir is saying ‘attentive at a time.’ I can either be gossiping with my friend or watching that I am gossiping. How is it possible to be attentive and watch all the impossible to be doing both, right?

Acharya Prashant: Yes, it is a bit difficult because we have been in practice of inattention since very long.

Attentiveness is not a separate activity in itself.

You do not do attentiveness.

This question is would I be doing one thing and also doing attentiveness simultaneously.

Attentiveness is not something to be done.

If you are doing something that becomes another ‘action.’

 

Attention is the complete ‘absence of action.’

Attention is not doing another thing that I am already doing five things and I started getting another six things and that six thing is attention. If that is attention that will add further to the chaos. If that is what we understand by attention then this kind of attention will act further to the chaos. You see my mind is already divided in doing this thing, that thing, and that thing. And there is the fourth string that sums-up by the name of attention. And then, of course, we are already so busy and then we add attention to work to do list. There is a lot to do throughout the day and there is one more thing, ‘attention.’ So, chaos can only magnify from that. Am I right?

Do you understand this?

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