Acharya Prashant, with students: Brain and Intelligence

T5

Acharya Prashant: We can live in two kinds of worlds. How? Even as I am speaking to you, some of you are listening, and the others might be thinking and wandering and lost in imagination, Right? Do you see that? You have to be together in this. Is that alright?

So that means that it’s possible for man, and each of us is a human being right? So whatever is applicable to us is applicable to mankind in general. We can easily generalize whatever is applicable to us. So, it is possible for man to be simultaneously living two kinds of lives. One is that you are sitting here. The other is that you are thinking about something else. Correct? The very fact that which really is known as reality. Whereas that which is imagined, which is thought of, is called ‘the mind.’ Can you see this that even though you would be sitting here, it is possible for the mind to be at a totally different place? You could be in Disneyland or at your home or at any other place. Now is that for real? Where is a reality? Reality is that which is. Everything else is imagination. This imaginary aspect of us is what is the ‘mind’. Now, what is this thing called the mind? Write down. The mind is ‘brain + intelligence’.

Brain — Matter, Product of Evolution, Just like a computer hard disk, Just like a computer hard disk, Automatic, Prone to Conditioning, Like the Fan.

Brain is like the fan in the sense that it’s totally material. It is a slave to the commands of somebody else. You switch on the fan, you switch off the fan. Does the fan have any intelligence or any will of its own?

Remember it’s very efficient. It keeps working all the time. But does it work according to its own understanding? Does the fan know what is going on in its head? Does the fan understand what electricity is, what electromagnetism is, Faraday’s law, Ampere’s law, anything? Does it understand? Yet it keeps working. It keeps working according to the design provided to it by external forces.

Who has provided the design to it? Man – an external force. Not the fan itself. The Fan is a mechanical device which is a slave of others, albeit very efficient, efficient but dumb. With the result that everybody else can exploit it, can make use of it. It’s mechanical, dumb. You can write all these things for a brain. Everything that applies to the fan also applies to the brain. Alright? Except for one thing that the fan does not have a memory chip, the brain has a memory chip as well. The fan cannot really recall the events of yesterday. And that too can be done. You can have a fan with a memory chip. That’s not difficult at all. That’s not at all difficult.

You can have a fan that can keep registering what is happening day in and day out, and after one year when you will take that chip it will have all the data accumulated on it. That on which particular day how many hours of rotation was there, at what time, at what speed, all that can be done, right? That’s not at all difficult. You can do that as a project. Then it’ll become exactly like the brain. Then it’ll become exactly like the brain. Are you getting it?

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Acharya Prashant: Neither exact nor perfect; just life, simple and direct

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Question: What is the exact way to live the life?

Acharya Prashant: Are we right now living inexactly? Is there something wrong right now? You want to correct it?

What do you mean by exact? What is missing that you want to achieve? What exactness are you running after? When you are asking a question, I am listening, I am responding, then you are listening, this is life, what else is life!

What do you mean by the exact way?

Whatever there is, is there right now, there is nothing apart from it, where will you search for exactness?

But I understand why you are asking such a question. You are asking such a question because role-models, ideas of perfection, ideals, they have been inserted in your mind. You have been constantly made to think that there is something missing with this and that can be achieved from somewhere else, that a right way, a correct way, an exact way lies somewhere.

The exact way is this and this is all that there is. If you are listening attentively right now, are you? This is exact. This is exactly the way. This is perfection. Absolute perfection. Nothing missing in it. Don’t search for anything else. Life is what is.

Sitting over here what else can be life for you? On Mars? In Canada? Under the ocean? Where else can be life and when can be life? When Mehak will be 45 years old? Or in her memories when she was 8 year old?

Right now. This. Here. This is exact. This is life. There is no alternate life. Do not carry imaginations of perfection or any ideal in your mind. The only perfection is this. The only ideal is right now. You did the ideal thing.

What did she do?

She raised a question. This is the ideal thing. This is the exact thing. Those of us who keep thinking that there is something missing, they will not find that missing-something, somewhere else. You will find it here itself, nowhere else. And here does not refer for this room, it refers to where you are, it refers to your being, it refers to who you are, it refers to your essence.

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Victory is absolute

All slaves to slaves. Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other. That is war.

To decide you require options, and each option has its own merit and demerit, right? That is war.

Those who have ever known spontaneity will know what it means to be warless, what it means to be peaceful.

When you are internally at war, then you will be very easily able to find a  lot of enemies outside.

Had you ever know ‘Love,’ you could not have been internally at war. ‘Love’ is such a great victory, it admits no war. The victory is absolute, now who is there to fight with. There is not even a loser left, who do you fight against? Only in ‘Love’ do you know peace and it is another matter that in ‘Love,’ your life appears very, very turbulent. At the center of that turbulence lies great peace.



Read the complete article: Acharya Prashant on Albert Camus: War is what is normal


 

Acharya Prashant on Albert Camus: War is what is normal

“There’s always been war,”

But people quickly get accustomed to peace.

So they think it’s normal.

No, war is what’s normal.”

~ Albert Camus

Question: Acharya Ji, which ‘war’ is Albert Camus referring to?

Acharya Prashant: Vageesh has asked that Albert Camus has said that ‘war’ is what is normal. What does he mean by that? Which war is he referring to? ‘War is what is normal.’ Conflict, basic inner fragmentation, lack of total flow, indecision, our fractured movements. That is the war he is talking of. Basic duality, the presence of two-ness, the mind is split into two and two means twenty thousand. So, there is no smoothness in its functioning.

Twenty thousand parts, each part talking a different language and each part talking a language that is fake, alien, foreign, imported. Twenty thousand parts and no part a master of itself, all slaves to phony masters.

All slaves to slaves.

Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other.

That is war.

Each of us is the site of a civil war. You know what a civil war is? When a nation doesn’t have to fight against the other. One part, one group within the country is fighting, that’s how our minds are. That is the war that Camus is referring to. Are you ever able to proceed without decision? We require decisions, and decisions require thoughts. That is war.

To decide you require options, and each option has its own merit and demerit, right?

That is war.

Should I do this, should I do that, this says ‘come on’ be with me, this says no, proceed with me, that is war.

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Acharya Prashant: How to be free of all troubles?

Question: The question is, how to reach the stage of ‘vulnerability.’ Because if I become vulnerable, people’s behavior towards me does not bother me. There is no ego, no expectation left. Even if there is something that hits me, then also I remain normal so easily as if nothing has happened. This is the meaning of vulnerability that I get from the readings, but even after knowing I get hurt by others behavior. My ego gets hurt. So how to reach that stage where nothing can bother me.

Acharya Prashant: Radhika, nothing bothers you. Calling itself a ‘botheration.’ If something comes to you and declares in advance, ‘ I am a botheration,’ would you let that thing to have space in your Life? Would you?

‘Botherations’ never come as botherations. So,

If you start searching for botherations, you will return empty-handed. There is no botheration, that is labeled as flagged as botheration in your mind.

Had it been flagged as a botheration, you would have disposed of it away long back. Right? So, lets search with other keywords.

We are looking for ‘botherations’ because your question is ‘how do you I reach a stage, where the world does not bother me anymore,’ Radhika is asking. Let us search with other keywords and let us search with ‘pleasures.’ Oh, you will find many there. Lets search with ‘Love,’ you will find much there. Lets search with ‘hopes,’ you will find a lot of them there.

When you search with these keywords, you will find that there is a lot in your mind that corresponds. Also, those who have known have told us that the very definition of ‘botheration’ is that which sits upon your mind. That which is continuously making itself felt in your mind is a ‘botheration.’ The one that wraps the mind should be identified as delusion(Jo mann se na utre, maya kahiye soye)

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The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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