Tag Archives: Ram

God, Love and Gratitude

God Love and Gratitude

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Question: Acharya ji, how are Gratitude and Love connected with each other?

Acharya Prashant Ji:

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That. 

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna. 

Out of these, obviously, love will come first. You love Him, you move close to Him, He showers his bounties on you, Gratitude arises. But obviously love cannot be in expectation of bounties. 

And that also explains Gratitude. Gratitude says, “I did not even want it, or dream of it, and I am still receiving it. How fascinating! I don’t even deserve it, and yet I am being blessed with it.

Question: Acharya Ji, how to show Gratitude?

Acharya Ji: You distribute it.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

Once you are grateful, you stop measuring others, on the eligibility scale. Just as you received something, irrespective of your eligibility, similarly, you start distributing it to others, irrespective of their eligibility.

Question: Acharya ji, why are there so many forms of God as Krishna, Ram, or Shiva?

Acharya Ji: Because you are so many. Even here I have to speak in two languages. You are so many, that different words, different names are needed. And if there are eight hundred crore of you, currently alive, then how many names and how many definitions and forms will be needed?

God is one, but you are many, therefore gods are many.

Listener: So, there is no difference between…

Acharya ji: For you, there is a lot of difference.

Listener: Yes, they were different for me. Now, should I try to understand the commonality and singularity that all of them represent?

Acharya Ji: The singularity is there, whether you understand it or not. I wanted some normal Dal, and my hotel waiter tells me that a normal dal, with a bit of spinach in it, is ‘palakura pappu’.

(laughter)

And I have been so fascinated by this word, ‘palakura pappu’, while driving the car, I was singing of it, – “Palakura pappu..” It is just dal. Dal-palak. Just little bit of distance, and ‘dal-palak’ becomes ‘palakura pappu’.

And God is so very distant from the common egoistic human being. Obviously, there would be a great diversity in names.

Question: Acharya Ji, are there any simpler and direct ways of Remembering?

Acharya Ji: The Zen way is there, but it is very direct. It is as direct, as a stick- straight and forward.

Zen teachers had very great respect for time. They would not even waste time in explaining. So many of them, would simply beat up.

That is the way of instant remembrance, for the forgetful mind.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  God, Love and Gratitude || Acharya Prashant (2019)


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All knowledge will come only from the outside.

One contrary piece of information can prove all your accumulated knowledge wrong. Can it not?

One little evidence piece of evidence can prove all theorems of Physics wrong. One little bit of information can destroy all your trust in whatever you trust. A fifty-year old relationship can be shattered by just one bit of news.

But, that knowing that arises from heart is not so weak. It does not crumble so easily. It has a great certainty about it.

Are you getting it?

You come to a scripture, and you have never read that scripture before. It may not even belong to your organized religion. Nobody has ever recommended it to you and yet you read it, and you know that something worth worshiping is in front of you. You meet someone and you just fall in love; nobody tutored you to fall in love. And ostensibly there is nothing in that person which is very attractive. You do not know what pulls you there, and you are not an ignorant being, you are not drunk, you are awake in your senses, and yet you know what is happening is not sensible.

If someone asks you to explain, you will not be able to explain but deep down you know that you are doing the right thing – causeless, proof-less, and yet certain. This is the quality of knowing. Now phased with this knowing, all the knowledge that the world gave you, appears so weak and trivial and also deceptive because it had been lying to you all this while. What was it that the worldly knowledge was suggesting to you? That all knowledge will come only from the outside. All knowledge will always have a cause, that all knowledge will be something that can settle in the memory, all the worldly knowledge was always memory-to-memory transfer.

And here, neither is it arising from memory, nor is it going to the memory. It is so subtle that sometimes even consciousness even fails to detect it. How will it then move into memory?

When you live in such a way, where there is grace, where there is love, where there is a reason-less devotion, then you are free from the bondage of worldly knowledge.

 This is what is being called by Ramana Maharishi as the elimination of false knowledge.



Read the complete article: The elimination of false knowledge

The elimination of false knowledge

Question: Acharya Ji, what is ‘elimination of false knowledge’ that Ramana Maharishi talks of when he says, “The individual is miserable because he confounds the mind and the body with the Self. This confusion is due to wrong knowledge. Elimination of wrong knowledge is alone needed. Such elimination results in Realization.”

So the question is what is the knowledge that should be eliminated?

Acharya Prashant: All knowledge that we have, comes from the world. The world gives us knowledge in various forms, ways, structures, fields. But, whatever be the structure of the knowledge that is provided to us by the world, there is one underlying theme always common in all knowledge coming to us from the world through our senses.

What is that common theme? Continue reading