Tag Archives: Realisation

In the middle of conditioning, how do I get real freedom?|| Acharya Prashant, with students

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In the middle of conditioning, how do I get real freedom

Question: Acharya Ji, every thing that we develop, comes from conditioning, how do I then, find my real identity?

Acharya Prashant Ji: (Addressing the questioner) Pallavi, had everything been coming from outside, then this question could not have arisen.

If everything comes from outside, then we are a system, like a machine. A machine never has the urge for self-enquiry. A machine will never feel uncomfortable, or befuddled at the fact that it does not know it’s true identity. In fact, the question of identity itself, is not relevant to a machine.

So, what happens, yes we realise that a lot what constitutes our psyche comes from what we have read or heard, assimilated directly-indirectly, consciously-subconsciously. We realise that. And the more we realise, the more we become free of that which is just an external layer upon me.

How do I know?

Just by enquiring.

Just by seeing.

And this ‘seeing’, is very simple, very straightforward.

“The environment is noisy, and I find it difficult to concentrate.”

“In the morning, I get a few compliments, and my mood cheers up.”

“My favorite team loses a match, and I feel down.”

These are the simple, routine, everyday events, which if observed, give freedom from the power of the outside to control us, from the power of the outside, to become our identity.

Are you getting it?

So, no real action has to be taken. You know, you do not really need to ‘do’ something, or go anywhere, or actively negate your thoughts. You just have to be little more thoughtful, conscious, and it becomes very clear that – “O! It happened there, and it is effecting me ‘here’.”

The more clearly you see this, the more frequently you see this, it starts becoming awkward then, to let your control remain somewhere else. It won’t be very nice, right? Every second minute, you are realising, that the world is controlling you, through a remote system. Does it remain pleasant? Would you feel nice that way?

But we all, the people around us, the entire world, allows that to continue, only because, we are not present to that fact. We do not realise that. That realisation itself, is liberation. Nothing else needs to be really ‘done’. It is kind of a slight, kind of an insult, to frequently keep on seeing, that my strings are being pulled by the world in all directions. And whosoever pulls my strings, succeeds.

One does not feel good with that fact. This ‘not feeling good’, is your freedom. Because, after all, there is no real string. The string is only mental. The string is ignorance. You realise and you are free.

In a physical sense, however, that mental freedom, may take time to show up, time to materialise. You might have a physical location, you might have a concrete timetable, you might have a certain routine. Realisation does not mean, that immediately your physical whereabouts will also change.

One might be there, trapped in some kind of enclosure, practically a jail, without ever knowing that he is trapped, that he is a de-facto slave. And then, he starts seeing that, where he is, every single thought and action, is commanded by somebody else.

At the psychological level, this is instant freedom. You see that you are being commanded, and you are free from the command. However, that does not mean, that physically too, he will become instantly free.

Whatever is physical, is a result of time, comes from a process, that extends over time, and hence, the physical manifestation, also takes time.

So, do not be worried, and do not start doubting, what I just said, if you do not see your freedom, expressing itself in a very material way. That material expression may take time. For example, you might be with somebody, since years. And now, because you are with that person since years, the company of that person is meshed in your daily program.

You go and catch the bus with him, you take your dinner with him, you watch movie with him. Probably, you have a joint membership with that person, in some club. It is a result of your long standing association. Then one day you realise, that the fellow, has actually been domination you, controlling you. That does not mean, that the next day, he will disappear from your life.

There is a long past. And that long past has its own residue. It will take time to be cleaned away. But rest assured, that the process starts. And then, it also expresses itself materially.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Acharya Prashant, with students: In the middle of conditioning, how do I get real freedom?


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Truth is not the thought of truth

Who is a sage? A sage is the one who is extremely sensitive, who is able to catch even that which we normally ignore.

The saint is one who has realized that life is not also hell but just hell.

Because in thinking and concluding thus, you’ve missed the happening.

Gratefulness is not the thought of gratefulness. Joy is not the thought of joy. Truth is not the thought of truth.

Gratefulness means not having any sense of like or dislike.

The spiritual man is neck deep into action. He is not an escapist.

Because all your imagination proceeds from the centre of what you currently have made yourself to be, what you currently are.


Read the complete article: Acharya Prashant: How to get rid of pain and suffering?Acharya Prashant: How to get rid of pain and suffering?


 

Acharya Prashant: How to get rid of pain and suffering?

Question: Explain ‘bad.’

Acharya Prashant: OK. Let’s take something which you call as ‘bad.’ We will begin with that. Tell me anything which you call as ‘bad.’

Listener: Inadequate idea.

AP: Too abstract. I’ll then have to make it more abstract and Do you call a disease as bad?

L1: Yes.

AP: OK. A disease is bad only when you experience the pain and suffering associated with it. Only when a disease shows up in medical report. Let’s say there is a wound here. The wound has become infected and it is oozing puss. Now, you’ll say this is bad. Won’t you say that? Don’t be so guarded as if you want to block my next step.

L1: I just…one might say it’s bad, yes.

AP: What would you call as bad? Because I have to start from there. What do you see all around that you would call as unacceptable? Is there anything that you dislike?

L1: I’m just grateful.

AP: Then, then everything is alright. You are home.

L1: I’m celebrating.

L2: If I see somebody beating a child, I call it bad.

AP: Yes, yes. I like honest statements. He’s saying he’s grateful when somebody beats up a child.

L1: I’m not saying this, I never said that

AP: Then, why not say that when you find somebody raping somebody you don’t like it. Do you like it?

L1: I don’t like it.

AP: Yes, just say that. See, living in the fact means an honest acknowledgment of what life for you really is like. Do you really like it if you’re beaten up? Then why not simply say that. Why put it in abstractions?

So, you don’t like it when somebody beats a child right, Okay? Now, beating the child is a gross act. It is visible. Let’s say somebody is carrying a cane and spanking the child with it. It is visible. Stay with this…so, it is visible when the child is being beaten and these eyes can look at that visible, material act. Something goes up, something comes down, somebody cries. You can look at that, it’s a gross thing. It’s very difficult to miss it. Now, make it more subtle, bring it down a level. Suppose the violence is not so gross. It’s a more subtle violence. What happens in a more subtle violence? Come on, speak.

L3: Shaming.

AP: Shaming. So, now he’s not beating. He’s just accusing. He’s making the child feel ashamed using words. Now, words are also gross. A little less gross than action but the words are also gross because sensory mechanism can catch them. So you still call it violence. If you’re sensitive enough you still call it violence but somebody might say that no… no… no, beating was violence, this is just counseling. Right? You make it even more subtle. Now, the violent one is neither using a cane nor is he using words. He’s just using..?

L2: Ignoring.

AP: Ignoring. Wonderful. So using nothing or just using a glance. Now, it’s very subtle. Now, only the sensitive mind will say that it is violence. If you’re not sensitive, you’ll not even know that it is violence. But violence is continuing. Violence is continuing. It is just that now you are not calling it violence. Only 1% people are now calling it violence. What have you done? You’ve done nothing. You have just been apathetic to the child. Make it even more subtle.

L4: Thinking.

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Enlightenment is not one event, it is a continuity in one empty Joy

Acharya Prashant: If it’s a model, an idea, if it’s a thought then you can very easily say what is it that you have known; because then you have concluded something. When it comes to the Truth, when it comes to the Heart, you know that you can never say what is it that you have known.

Conclusions can be very easily expressed, realizations cannot be.

Conclusions can be, they have to be, very easily expressed. Realizations cannot be expressed because essentially all that you realize is  a cutting down of the clutter.

All realization is just clarity, emptiness. So all realizations are one. In fact realization can never be expressed as plural. Just as all empty spaces are one, similarly all realizations are one. Just as all zeroes are one, similarly all realizations are one.

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International Women’s Day: Together they suffer and together they will celebrate

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There is nothing called woman’s liberation in isolation.

Woman is oppressed and the man too is oppressed, albeit in a different way.

Woman’s liberation is man’s liberation.

They will always be together.

Together they suffer.
And together they will celebrate. Continue reading

Love is intolerant, love interferes

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Acharya Prashant: I see that I am in peace, but my neighbour or the other one is living in violence, then I just won’t say, “It’s none of my business.” I will interfere!

Love is not a peaceful coexistence with violence.

The question is why one must interfere?
If one is already at peace, then why must one interfere? Continue reading

The mind must be given very little to carry forward

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Acharya Prashant: Suppose at this moment you are disturbed, then future is created for you. How? You say, I am disturbed right now so I must have Peace in the future. So, now, you want Peace, and disturbance has created a future. Now, if your intellect is sharp, if the mind is in the proper place then you will say that Peace will come from the Truth or from the Guru; you want Peace and it will come. Future has still been created but you are finding the right door to Peace.

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